महाभारतः mahābhārataḥ - book-7, chapter-102, verse-28

ततोऽब्रवीद्धर्मराजं भीमसेनस्तथागतम् ।
नैवाद्राक्षं न चाश्रौषं तव कश्मलमीदृशम् ॥२८॥

28. tato'bravīddharmarājaṁ bhīmasenastathāgatam ,
naivādrākṣaṁ na cāśrauṣaṁ tava kaśmalamīdṛśam.

28. tataḥ abravīt dharmarājam bhīmasenaḥ tathāgatam na
eva adrākṣam na ca aśrauṣam tava kaśmalam īdṛśam

28. tataḥ bhīmasenaḥ tathāgatam dharmarājam abravīt
tava īdṛśam kaśmalam na eva adrākṣam ca na aśrauṣam

28. Then Bhīmasena spoke to King Yudhiṣṭhira (dharma), who had fallen into such a state: "I have neither seen nor heard of such confusion (kaśmala) from you."

Words meanings summery:

• ततः (tataḥ) - then, thence, afterwards

• अब्रवीत् (abravīt) - spoke, said

• धर्मराजम् (dharmarājam) - Yudhiṣṭhira (King of dharma, Yudhiṣṭhira)

• भीमसेनः (bhīmasenaḥ) - Bhīmasena

• तथागतम् (tathāgatam) - who had come to such a state, in such a condition

• न (na) - not

• एव (eva) - indeed, only, certainly

• अद्राक्षम् (adrākṣam) - I saw

• न (na) - not

• च (ca) - and

• अश्रौषम् (aśrauṣam) - I heard

• तव (tava) - of you, your

• कश्मलम् (kaśmalam) - confusion, unconsciousness, faintness

• ईदृशम् (īdṛśam) - such, of this kind

Words meanings and morphology

ततः (tataḥ) - then, thence, afterwards

(indeclinable)

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

imperfect past active

third person singular imperfect active

Root: brū (class 2)

धर्मराजम् (dharmarājam) - Yudhiṣṭhira (King of dharma, Yudhiṣṭhira)

(proper noun)

Accusative, masculine, singular of dharmarājan

dharmarājan - king of righteousness, king Yudhiṣṭhira

Compound type : tatpuruṣa (dharma+rājan)

• dharma – law, duty, righteousness, constitution, natural law, intrinsic nature
  noun (masculine)
• rājan – king, ruler
  noun (masculine)

भीमसेनः (bhīmasenaḥ) - Bhīmasena

(proper noun)

Nominative, masculine, singular of bhīmasena

bhīmasena - Bhīmasena (name of a Pāṇḍava)

तथागतम् (tathāgatam) - who had come to such a state, in such a condition

(adjective)

Accusative, masculine, singular of tathāgata

tathāgata - having gone thus, in such a state

Past Passive Participle

From root gam with prefix tathā (thus)

Compound type : avyayībhāva (tathā+gata)

• tathā – thus, in such a way
  indeclinable
• gata – gone, arrived
  adjective (masculine)
  Past Passive Participle
  Root: gam

Note: Qualifies dharmarājam.

न (na) - not

(indeclinable)

Note: Negative particle.

एव (eva) - indeed, only, certainly

(indeclinable)

Note: Emphatic particle.

अद्राक्षम् (adrākṣam) - I saw

(verb)

1st person , singular, active, aorist (luṅ) of dṛś

aorist active

first person singular aorist active

Root: dṛś (class 1)

न (na) - not

(indeclinable)

Note: Negative particle.

च (ca) - and

(indeclinable)

Note: Conjunction.

अश्रौषम् (aśrauṣam) - I heard

(verb)

1st person , singular, active, aorist (luṅ) of śru

aorist active

first person singular aorist active

Root: śru (class 5)

तव (tava) - of you, your

(pronoun)

Genitive, singular of tvad

tvad - you

Note: Genitive singular of 'yushmad'.

कश्मलम् (kaśmalam) - confusion, unconsciousness, faintness

(noun)

Accusative, neuter, singular of kaśmala

kaśmala - confusion, faintness, unconsciousness

ईदृशम् (īdṛśam) - such, of this kind

(adjective)

Accusative, neuter, singular of īdṛśa

īdṛśa - such, of this kind

Note: Qualifies kaśmalam.