महाभारतः mahābhārataḥ - book-7, chapter-102, verse-29

पुरा हि दुःखदीर्णानां भवान्गतिरभूद्धि नः ।
उत्तिष्ठोत्तिष्ठ राजेन्द्र शाधि किं करवाणि ते ॥२९॥

29. purā hi duḥkhadīrṇānāṁ bhavāngatirabhūddhi naḥ ,
uttiṣṭhottiṣṭha rājendra śādhi kiṁ karavāṇi te.

29. purā hi duḥkhadīrṇānām bhavān gatiḥ abhūt hi naḥ
uttiṣṭha uttiṣṭha rājendra śādhi kim karavāṇi te

29. bhavān duḥkhadīrṇānām naḥ purā hi gatiḥ abhūt hi
rājendra uttiṣṭha uttiṣṭha te kim karavāṇi śādhi

29. Indeed, in the past, when we were overcome by sorrow, you were our only recourse. Rise up, rise up, O king of kings! Command me, what should I do for you?

Words meanings summery:

• पुरा (purā) - formerly, in the past, anciently

• हि (hi) - indeed, surely, for, because

• दुःखदीर्णानाम् (duḥkhadīrṇānām) - of those torn by misery, of those afflicted by sorrow

• भवान् (bhavān) - you (respectful)

• गतिः (gatiḥ) - refuge, resort, movement, way, destination

• अभूत् (abhūt) - was, became

• हि (hi) - indeed, surely, for, because

• नः (naḥ) - our, to us

• उत्तिष्ठ (uttiṣṭha) - rise up, stand up

• उत्तिष्ठ (uttiṣṭha) - rise up, stand up

• राजेन्द्र (rājendra) - O best of kings, O lord of kings

• शाधि (śādhi) - command, instruct, rule

• किम् (kim) - what, why

• करवाणि (karavāṇi) - should I do, let me do

• ते (te) - to you, for you

Words meanings and morphology

पुरा (purā) - formerly, in the past, anciently

(indeclinable)

हि (hi) - indeed, surely, for, because

(indeclinable)

दुःखदीर्णानाम् (duḥkhadīrṇānām) - of those torn by misery, of those afflicted by sorrow

(adjective)

Genitive, masculine, plural of duḥkhadīrṇa

duḥkhadīrṇa - torn by misery, afflicted by sorrow

Compound type : tatpuruṣa (duḥkha+dīrṇa)

• duḥkha – misery, sorrow, pain
  noun (neuter)
• dīrṇa – torn, rent, split, afflicted
  adjective (masculine)
  Past Passive Participle
  from root dṛ (to tear, split)
  Root: dṛ (class 6)

भवान् (bhavān) - you (respectful)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (respectful form), being, existing

Root: bhū (class 1)

गतिः (gatiḥ) - refuge, resort, movement, way, destination

(noun)

Nominative, feminine, singular of gati

gati - refuge, resort, movement, path, state

from root gam (to go)

Root: gam (class 1)

अभूत् (abhūt) - was, became

(verb)

3rd person , singular, active, past (luṅ) of bhū

Aorist

Root: bhū (class 1)

हि (hi) - indeed, surely, for, because

(indeclinable)

नः (naḥ) - our, to us

(pronoun)

plural of asmad

asmad - we, us

Note: Enclitic form of asmad. In this context, it functions as 'our' or 'to us'.

उत्तिष्ठ (uttiṣṭha) - rise up, stand up

(verb)

2nd person , singular, active, imperative (loṭ) of utthā

imperative

from ud- + sthā

Prefix: ud

Root: sthā (class 1)

उत्तिष्ठ (uttiṣṭha) - rise up, stand up

(verb)

2nd person , singular, active, imperative (loṭ) of utthā

imperative

from ud- + sthā

Prefix: ud

Root: sthā (class 1)

राजेन्द्र (rājendra) - O best of kings, O lord of kings

(noun)

Vocative, masculine, singular of rājendra

rājendra - lord of kings, best of kings

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• indra – lord, chief
  noun (masculine)

शाधि (śādhi) - command, instruct, rule

(verb)

2nd person , singular, active, imperative (loṭ) of śās

imperative

Root: śās (class 2)

किम् (kim) - what, why

(pronoun)

Accusative, neuter, singular of kim

kim - what, which, why

करवाणि (karavāṇi) - should I do, let me do

(verb)

1st person , singular, active, imperative (loṭ) of kṛ

imperative

Root: kṛ (class 8)

ते (te) - to you, for you

(pronoun)

singular of tvam

tvam - you

Note: Enclitic form of tvam. Here it is dative.