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3,281

महाभारतः       mahābhārataḥ - book-3, chapter-281, verse-99

यदि धर्मे च ते बुद्धिर्मां चेज्जीवन्तमिच्छसि ।
मम प्रियं वा कर्तव्यं गच्छस्वाश्रममन्तिकात् ॥९९॥
99. yadi dharme ca te buddhirmāṁ cejjīvantamicchasi ,
mama priyaṁ vā kartavyaṁ gacchasvāśramamantikāt.
99. yadi dharme ca te buddhiḥ mām cet jīvantam icchasi
mama priyam vā kartavyam gaccha svāśramam antikāt
99. If your intellect (buddhi) is inclined towards righteousness (dharma), and if you wish me to live, or if my wish (priyam) is to be fulfilled, then go back to the hermitage from here.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यदि (yadi) - if, in case
  • धर्मे (dharme) - in righteousness, in duty, in natural law (dharma)
  • (ca) - and, also
  • ते (te) - your, to you
  • बुद्धिः (buddhiḥ) - intellect, understanding, mind (buddhi)
  • माम् (mām) - me
  • चेत् (cet) - if, in case
  • जीवन्तम् (jīvantam) - living, alive
  • इच्छसि (icchasi) - you wish, you desire
  • मम (mama) - my, to me
  • प्रियम् (priyam) - wish, dear, agreeable thing
  • वा (vā) - or, either
  • कर्तव्यम् (kartavyam) - to be done, ought to be done, duty
  • गच्छ (gaccha) - go
  • स्वाश्रमम् (svāśramam) - to your own hermitage
  • अन्तिकात् (antikāt) - from this immediate vicinity (from nearby, from the vicinity)

Words meanings and morphology

यदि (yadi) - if, in case
(indeclinable)
धर्मे (dharme) - in righteousness, in duty, in natural law (dharma)
(noun)
Locative, masculine, singular of dharma
dharma - law, duty, righteousness, virtue, constitution, natural law, intrinsic nature
Root: dhṛ (class 1)
(ca) - and, also
(indeclinable)
ते (te) - your, to you
(pronoun)
Genitive, singular of tvad
tvad - you
बुद्धिः (buddhiḥ) - intellect, understanding, mind (buddhi)
(noun)
Nominative, feminine, singular of buddhi
buddhi - intellect, understanding, discernment, perception, mind
Root: budh (class 1)
माम् (mām) - me
(pronoun)
Accusative, singular of asmad
asmad - I, me
चेत् (cet) - if, in case
(indeclinable)
जीवन्तम् (jīvantam) - living, alive
(participle)
Accusative, masculine, singular of jīvat
jīvat - living, existing, alive
Present Active Participle
Derived from the root √jīv (to live)
Root: jīv (class 1)
इच्छसि (icchasi) - you wish, you desire
(verb)
2nd person , singular, active, present (lat) of iṣ
Root: iṣ (class 4)
मम (mama) - my, to me
(pronoun)
Genitive, singular of asmad
asmad - I, me
प्रियम् (priyam) - wish, dear, agreeable thing
(noun)
Accusative, neuter, singular of priya
priya - dear, beloved, pleasing; a beloved thing, a wish
वा (vā) - or, either
(indeclinable)
कर्तव्यम् (kartavyam) - to be done, ought to be done, duty
(gerundive)
गच्छ (gaccha) - go
(verb)
2nd person , singular, active, imperative (lot) of gam
Root: gam (class 1)
स्वाश्रमम् (svāśramam) - to your own hermitage
(noun)
Accusative, masculine, singular of svāśrama
svāśrama - one's own hermitage
Compound type : tatpuruṣa (sva+āśrama)
  • sva – one's own, self
    pronoun (masculine)
  • āśrama – hermitage, abode, religious retreat; stage of life (āśrama)
    noun (masculine)
    Prefix: ā
    Root: śram (class 4)
अन्तिकात् (antikāt) - from this immediate vicinity (from nearby, from the vicinity)
(indeclinable)