महाभारतः mahābhārataḥ - book-3, chapter-281, verse-19

यम उवाच ।
निवर्त गच्छ सावित्रि कुरुष्वास्यौर्ध्वदेहिकम् ।
कृतं भर्तुस्त्वयानृण्यं यावद्गम्यं गतं त्वया ॥१९॥

19. yama uvāca ,
nivarta gaccha sāvitri kuruṣvāsyaurdhvadehikam ,
kṛtaṁ bhartustvayānṛṇyaṁ yāvadgamyaṁ gataṁ tvayā.

19. yamaḥ uvāca nivarta gaccha sāvitri kuruṣva asya aurdhvadehīkam
kṛtam bhartuḥ tvayā anṛṇyam yāvat gamyam gatam tvayā

19. Yama said: "Return, Sāvitrī, go and perform his post-mortem rites. You have repaid your debt to your husband. You have come as far as one may go."

Words meanings summery:

• यमः (yamaḥ) - Yama, the lord of death

• उवाच (uvāca) - he said, spoke

• निवर्त (nivarta) - return, turn back

• गच्छ (gaccha) - go, proceed

• सावित्रि (sāvitri) - O Sāvitrī (vocative)

• कुरुष्व (kuruṣva) - perform, do

• अस्य (asya) - of him (Satyavān) (of him, his (masculine genitive singular))

• और्ध्वदेहीकम् (aurdhvadehīkam) - post-mortem rites, rites for the deceased

• कृतम् (kṛtam) - done, performed

• भर्तुः (bhartuḥ) - of the husband

• त्वया (tvayā) - by you (instrumental singular)

• अनृण्यम् (anṛṇyam) - freedom from debt, repayment of debt

• यावत् (yāvat) - as much as, as far as, until

• गम्यम् (gamyam) - to be gone, proper to go, attainable

• गतम् (gatam) - gone, reached

• त्वया (tvayā) - by you (instrumental singular)

Words meanings and morphology

यमः (yamaḥ) - Yama, the lord of death

(proper noun)

Nominative, masculine, singular of yama

yama - Yama (the god of death); restraint, control

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

root

Root: vac (class 2)

निवर्त (nivarta) - return, turn back

(verb)

2nd person , singular, middle, imperative (loṭ) of vṛt

root

Root: vṛt (class 1)

Note: From ni- + √vṛt, middle voice is common for 'to return'

गच्छ (gaccha) - go, proceed

(verb)

2nd person , singular, active, imperative (loṭ) of gam

root

Root: gam (class 1)

सावित्रि (sāvitri) - O Sāvitrī (vocative)

(proper noun)

Vocative, feminine, singular of sāvitrī

sāvitrī - Sāvitrī (name of a goddess, daughter of Savitr, wife of Satyavān)

कुरुष्व (kuruṣva) - perform, do

(verb)

2nd person , singular, middle, imperative (loṭ) of kṛ

root

Root: kṛ (class 8)

अस्य (asya) - of him (Satyavān) (of him, his (masculine genitive singular))

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

और्ध्वदेहीकम् (aurdhvadehīkam) - post-mortem rites, rites for the deceased

(noun)

Accusative, neuter, singular of aurdhvadehīka

aurdhvadehīka - pertaining to the body after death; post-mortem rites

derived adjective/noun from ūrdhvadeha + ṭhak

कृतम् (kṛtam) - done, performed

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

From root √kṛ + kta

Root: kṛ (class 8)

भर्तुः (bhartuḥ) - of the husband

(noun)

Genitive, masculine, singular of bhartṛ

bhartṛ - husband, maintainer, lord

त्वया (tvayā) - by you (instrumental singular)

(pronoun)

Instrumental, singular of yuşmad

yuşmad - you (pronoun)

अनृण्यम् (anṛṇyam) - freedom from debt, repayment of debt

(noun)

Nominative, neuter, singular of anṛṇya

anṛṇya - freedom from debt, debt-free, non-indebtedness

Compound type : nañ-tatpuruṣa (a+ṛṇya)

• a – not, non-, un-
  indeclinable
• ṛṇya – debt, obligation, what is due
  noun (neuter)

यावत् (yāvat) - as much as, as far as, until

(indeclinable)

गम्यम् (gamyam) - to be gone, proper to go, attainable

(adjective)

Nominative, neuter, singular of gamya

gamya - to be gone, accessible, attainable, suitable

Gerundive (passive future participle)

From root √gam + ṇyat

Root: gam (class 1)

गतम् (gatam) - gone, reached

(adjective)

Nominative, neuter, singular of gata

gata - gone, moved, arrived

Past Passive Participle

From root √gam + kta

Root: gam (class 1)

त्वया (tvayā) - by you (instrumental singular)

(pronoun)

Instrumental, singular of yuşmad

yuşmad - you (pronoun)