महाभारतः mahābhārataḥ - book-3, chapter-281, verse-15

अयं हि धर्मसंयुक्तो रूपवान्गुणसागरः ।
नार्हो मत्पुरुषैर्नेतुमतोऽस्मि स्वयमागतः ॥१५॥

15. ayaṁ hi dharmasaṁyukto rūpavānguṇasāgaraḥ ,
nārho matpuruṣairnetumato'smi svayamāgataḥ.

15. ayam hi dharmasaṃyuktaḥ rūpavān guṇasāgaraḥ na
arhaḥ matpuruṣaiḥ netum ataḥ asmi svayam āgataḥ

15. This man is indeed endowed with righteousness (dharma), handsome, and an ocean of virtues. He is not worthy to be led away by my servants; therefore, I myself have come.

Words meanings summery:

• अयम् (ayam) - This man, Satyavān. (this (man))

• हि (hi) - indeed, surely, because

• धर्मसंयुक्तः (dharmasaṁyuktaḥ) - Possessing qualities consistent with his intrinsic nature and duty. (endowed with righteousness, connected with natural law)

• रूपवान् (rūpavān) - handsome, beautiful, possessing form

• गुणसागरः (guṇasāgaraḥ) - ocean of virtues, repository of good qualities

• न (na) - not

• अर्हः (arhaḥ) - Not worthy of being taken by Yama's servants. (worthy, fit, deserving)

• मत्पुरुषैः (matpuruṣaiḥ) - By Yama's servants/messengers. (by my men, by my servants)

• नेतुम् (netum) - to lead, to take away

• अतः (ataḥ) - therefore, hence

• अस्मि (asmi) - I am

• स्वयम् (svayam) - myself, personally, of one's own accord

• आगतः (āgataḥ) - come, arrived

Words meanings and morphology

अयम् (ayam) - This man, Satyavān. (this (man))

(pronoun)

Nominative, masculine, singular of idam

idam - this

Note: Refers to Satyavān.

हि (hi) - indeed, surely, because

(indeclinable)

Emphatic particle.

धर्मसंयुक्तः (dharmasaṁyuktaḥ) - Possessing qualities consistent with his intrinsic nature and duty. (endowed with righteousness, connected with natural law)

(adjective)

Nominative, masculine, singular of dharmasaṃyukta

dharmasaṁyukta - endowed with duty/righteousness/natural law

past passive participle

Compound of dharma and saṃyukta. saṃyukta is from sam-yuj (to join, connect) + kta.

Compound type : tatpurusha (dharma+saṃyukta)

• dharma – righteousness, duty, natural law, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• saṃyukta – joined, connected, endowed with
  participle (masculine)
  past passive participle
  From root yuj with prefix sam and suffix kta.
  Prefix: sam
  Root: yuj (class 7)

Note: Qualifies Satyavān.

रूपवान् (rūpavān) - handsome, beautiful, possessing form

(adjective)

Nominative, masculine, singular of rūpavat

rūpavat - possessing form, handsome, beautiful

From rūpa (form, beauty) with possessive suffix matup.

Note: Qualifies Satyavān.

गुणसागरः (guṇasāgaraḥ) - ocean of virtues, repository of good qualities

(noun)

Nominative, masculine, singular of guṇasāgara

guṇasāgara - ocean of virtues

Compound of guṇa and sāgara.

Compound type : tatpurusha (guṇa+sāgara)

• guṇa – quality, virtue, excellence
  noun (masculine)
• sāgara – ocean, sea
  noun (masculine)

Note: Qualifies Satyavān.

न (na) - not

(indeclinable)

Negating particle.

अर्हः (arhaḥ) - Not worthy of being taken by Yama's servants. (worthy, fit, deserving)

(adjective)

Nominative, masculine, singular of arha

arha - worthy, fit, deserving, proper

From root arh (to deserve).

Root: arh (class 1)

मत्पुरुषैः (matpuruṣaiḥ) - By Yama's servants/messengers. (by my men, by my servants)

(noun)

Instrumental, masculine, plural of matpuruṣa

matpuruṣa - my men, my servants

Compound mad (my) + puruṣa (man, servant). mad is the pronominal stem for 'I'.

Compound type : tatpurusha (mad+puruṣa)

• mad – my
  pronoun
  From aham (I), genitive equivalent.
• puruṣa – man, person, servant
  noun (masculine)

Note: Denotes agency.

नेतुम् (netum) - to lead, to take away

(infinitive)

अतः (ataḥ) - therefore, hence

(indeclinable)

Ablative of idam used adverbially.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

present active indicative 1st person singular

From root as.

Root: as (class 2)

स्वयम् (svayam) - myself, personally, of one's own accord

(indeclinable)

Adverbial form of sva.

आगतः (āgataḥ) - come, arrived

(participle)

Nominative, masculine, singular of āgata

āgata - come, arrived, approached

past passive participle

From root gam (to go) with prefix ā and suffix kta.

Prefix: ā

Root: gam (class 1)

Note: Used predicatively with asmi.