महाभारतः mahābhārataḥ - book-3, chapter-281, verse-13

अयं ते सत्यवान्भर्ता क्षीणायुः पार्थिवात्मजः ।
नेष्याम्येनमहं बद्ध्वा विद्ध्येतन्मे चिकीर्षितम् ॥१३॥

13. ayaṁ te satyavānbhartā kṣīṇāyuḥ pārthivātmajaḥ ,
neṣyāmyenamahaṁ baddhvā viddhyetanme cikīrṣitam.

13. ayam te satyavān bhartā kṣīṇāyuḥ pārthiva ātmajaḥ
neṣyāmi enam aham baddhvā viddhi etat me cikīrṣitam

13. This Satyavan, your husband, the son of a king, has reached the end of his life. I shall take him away, having bound him. Know this as my intention.

Words meanings summery:

• अयम् (ayam) - This (Satyavan) (this, he)

• ते (te) - your (your, to you, by you)

• सत्यवान् (satyavān) - Satyavan (Savitri's husband) (Satyavan (name of a person), one who possesses truth)

• भर्ता (bhartā) - husband, master, supporter

• क्षीणायुः (kṣīṇāyuḥ) - one whose life is exhausted, having a short life, frail

• पार्थिव (pārthiva) - pertaining to earth, royal, a king

• आत्मजः (ātmajaḥ) - son, born from oneself

• नेष्यामि (neṣyāmi) - I shall lead, I shall carry, I shall take away

• एनम् (enam) - him (Satyavan) (him, this one)

• अहम् (aham) - I

• बद्ध्वा (baddhvā) - having bound, having tied

• विद्धि (viddhi) - know, understand, be aware

• एतत् (etat) - this

• मे (me) - my (my, to me, for me)

• चिकीर्षितम् (cikīrṣitam) - intention, desired action, what is to be done

Words meanings and morphology

अयम् (ayam) - This (Satyavan) (this, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

Demonstrative pronoun

ते (te) - your (your, to you, by you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Second person pronoun, enclitic form

Note: Possessive adjective for bhartā.

सत्यवान् (satyavān) - Satyavan (Savitri's husband) (Satyavan (name of a person), one who possesses truth)

(proper noun)

Nominative, masculine, singular of satyavat

satyavat - Satyavan (name), truthful, possessing truth

Derived from satya (truth) with possessive suffix -vat

Note: Subject.

भर्ता (bhartā) - husband, master, supporter

(noun)

Nominative, masculine, singular of bhartṛ

bhartṛ - husband, master, supporter

Agent noun from root bhṛ (to bear, to support)

Root: bhṛ (class 3)

क्षीणायुः (kṣīṇāyuḥ) - one whose life is exhausted, having a short life, frail

(adjective)

Nominative, masculine, singular of kṣīṇāyus

kṣīṇāyus - one whose life is exhausted, short-lived

Bahuvrihi compound (kṣīṇa + āyus)

Compound type : bahuvrihi (kṣīṇa+āyus)

• kṣīṇa – exhausted, wasted, diminished
  adjective
  Past Passive Participle
  From root kṣi (to waste away)
  Root: kṣi (class 5)
• āyus – life, lifetime, vital power
  noun (neuter)

Note: Qualifies Satyavān.

पार्थिव (pārthiva) - pertaining to earth, royal, a king

(noun)

masculine, singular of pārthiva

pārthiva - pertaining to earth, royal, a king

Derived from pṛthivī (earth)

Note: First part of the compound `pārthivātmajaḥ`.

आत्मजः (ātmajaḥ) - son, born from oneself

(noun)

Nominative, masculine, singular of ātmaja

ātmaja - son, born of oneself

Compound (ātman + ja - born)

Compound type : tatpurusha (ātman+ja)

• ātman – self, soul, spirit
  noun (masculine)
• ja – born, produced
  adjective
  From root jan (to be born)
  Root: jan (class 4)

Note: `pārthivātmajaḥ` is a tatpurusha compound meaning "son of a king".

नेष्यामि (neṣyāmi) - I shall lead, I shall carry, I shall take away

(verb)

1st person , singular, active, future (Lṛṭ) of nī

Future tense, 1st person singular of root nī

Root: nī (class 1)

एनम् (enam) - him (Satyavan) (him, this one)

(pronoun)

Accusative, masculine, singular of ena

ena - this, that, he

Anaphoric pronoun

Note: Object of neṣyāmi.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

First person pronoun

बद्ध्वा (baddhvā) - having bound, having tied

(indeclinable)

Absolutive

Formed from root bandh with suffix -tvā

Root: bandh (class 9)

विद्धि (viddhi) - know, understand, be aware

(verb)

2nd person , singular, active, imperative (Loṭ) of vid

Imperative, 2nd person singular of root vid

Root: vid (class 2)

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this

Demonstrative pronoun

Note: Object of viddhi.

मे (me) - my (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

First person pronoun, enclitic form

चिकीर्षितम् (cikīrṣitam) - intention, desired action, what is to be done

(noun)

Nominative, neuter, singular of cikīrṣita

cikīrṣita - intention, desired action, what is to be done

Past Passive Participle (from desiderative stem)

From desiderative stem cikīrṣ- of root kṛ (to do, make)

Root: kṛ (class 8)

Note: Predicate nominative for etat.