महाभारतः mahābhārataḥ - book-3, chapter-281, verse-17

ततः समुद्धृतप्राणं गतश्वासं हतप्रभम् ।
निर्विचेष्टं शरीरं तद्बभूवाप्रियदर्शनम् ॥१७॥

17. tataḥ samuddhṛtaprāṇaṁ gataśvāsaṁ hataprabham ,
nirviceṣṭaṁ śarīraṁ tadbabhūvāpriyadarśanam.

17. tataḥ samuddhṛtaprāṇam gataśvāsam hataprabham
nirviceṣṭam śarīram tad babhūva apriyadarśanam

17. Then that body became unpleasant to behold, as its life (prāṇa) had been drawn out, its breath had departed, its luster was lost, and it was completely motionless.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from there

• समुद्धृतप्राणम् (samuddhṛtaprāṇam) - Satyavān's body from which prāṇa (life-force) has been removed. (one whose life-breath has been drawn out)

• गतश्वासम् (gataśvāsam) - breathless, whose breath has departed

• हतप्रभम् (hataprabham) - deprived of luster, lustreless, pale

• निर्विचेष्टम् (nirviceṣṭam) - motionless, without movement

• शरीरम् (śarīram) - Satyavān's physical body. (body)

• तद् (tad) - That (Satyavān's) body. (that)

• बभूव (babhūva) - became, existed

• अप्रियदर्शनम् (apriyadarśanam) - unpleasant to see, ugly in appearance

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

Adverbial use of ablative of tad.

समुद्धृतप्राणम् (samuddhṛtaprāṇam) - Satyavān's body from which prāṇa (life-force) has been removed. (one whose life-breath has been drawn out)

(adjective)

Nominative, neuter, singular of samuddhṛtaprāṇa

samuddhṛtaprāṇa - whose life-breath has been drawn out

Bahuvrīhi compound: samuddhṛta (drawn out, extracted) + prāṇa (life-breath, vital air). samuddhṛta is from sam-ud-dhṛ (to draw out) + kta.

Compound type : bahuvrihi (samuddhṛta+prāṇa)

• samuddhṛta – drawn out, extracted
  participle (neuter)
  past passive participle
  From root dhṛ (to hold) with prefixes sam and ud.
  Prefixes: sam+ud
  Root: dhṛ (class 1)
• prāṇa – life-breath, vital air, life-force (prāṇa)
  noun (masculine)
  Prefix: pra
  Root: an (class 2)

Note: Qualifies śarīram.

गतश्वासम् (gataśvāsam) - breathless, whose breath has departed

(adjective)

Nominative, neuter, singular of gataśvāsa

gataśvāsa - breathless, whose breath has departed

Bahuvrīhi compound: gata (gone, departed) + śvāsa (breath). gata is from root gam + kta.

Compound type : bahuvrihi (gata+śvāsa)

• gata – gone, departed
  participle (neuter)
  past passive participle
  From root gam with suffix kta.
  Root: gam (class 1)
• śvāsa – breath
  noun (masculine)
  Root: śvas (class 2)

Note: Qualifies śarīram.

हतप्रभम् (hataprabham) - deprived of luster, lustreless, pale

(adjective)

Nominative, neuter, singular of hataprabha

hataprabha - deprived of light/luster, dimmed, pale

Bahuvrīhi compound: hata (struck, destroyed, lost) + prabha (light, luster). hata is from root han (to strike, kill) + kta.

Compound type : bahuvrihi (hata+prabha)

• hata – struck, destroyed, lost
  participle (neuter)
  past passive participle
  From root han with suffix kta.
  Root: han (class 2)
• prabha – light, luster, radiance
  noun (masculine)

Note: Qualifies śarīram.

निर्विचेष्टम् (nirviceṣṭam) - motionless, without movement

(adjective)

Nominative, neuter, singular of nirviceṣṭa

nirviceṣṭa - motionless, without movement

Bahuvrīhi compound: nis (without) + viceṣṭā (movement, activity).

Compound type : bahuvrihi (nis+viceṣṭā)

• nis – without, out of
  indeclinable
  Prefix indicating negation or absence.
• viceṣṭā – movement, activity, exertion
  noun (feminine)
  From root ceṣṭ (to move) with prefix vi.
  Prefix: vi
  Root: ceṣṭ (class 1)

Note: Qualifies śarīram.

शरीरम् (śarīram) - Satyavān's physical body. (body)

(noun)

Nominative, neuter, singular of śarīra

śarīra - body

Root: śṛ (class 1)

Note: The subject of the verb babhūva.

तद् (tad) - That (Satyavān's) body. (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that

Note: Qualifies śarīram.

बभूव (babhūva) - became, existed

(verb)

3rd person , singular, active, perfect (lit) of bhū

perfect active indicative 3rd person singular

From root bhū. Perfect tense (lit).

Root: bhū (class 1)

अप्रियदर्शनम् (apriyadarśanam) - unpleasant to see, ugly in appearance

(adjective)

Nominative, neuter, singular of apriyadarśana

apriyadarśana - unpleasant to look at, ugly

Bahuvrīhi compound: apriya (unpleasant) + darśana (sight, appearance).

Compound type : bahuvrihi (apriya+darśana)

• apriya – unpleasant, disliked
  adjective (neuter)
  From a (not) + priya (dear, pleasing).
• darśana – sight, appearance, seeing
  noun (neuter)
  From root dṛś (to see) with suffix ana.
  Root: dṛś (class 1)

Note: Predicative adjective for śarīram.