महाभारतः mahābhārataḥ - book-3, chapter-281, verse-105

सत्यवानुवाच ।
अभ्यासगमनाद्भीरु पन्थानो विदिता मम ।
वृक्षान्तरालोकितया ज्योत्स्नया चापि लक्षये ॥१०५॥

105. satyavānuvāca ,
abhyāsagamanādbhīru panthāno viditā mama ,
vṛkṣāntarālokitayā jyotsnayā cāpi lakṣaye.

105. satyavān uvāca abhyāsagamanāt bhīru panthānaḥ viditā
mama vṛkṣāntarālokitayā jyotsnayā ca api lakṣaye

105. Satyavān said, "O timid one, the paths are well-known to me from my frequent journeys. Moreover, I can discern (the way) by the moonlight visible between the trees."

Words meanings summery:

• सत्यवान् (satyavān) - Satyavān, Sāvitrī's husband (Satyavan (name of a king))

• उवाच (uvāca) - said, spoke

• अभ्यासगमनात् (abhyāsagamanāt) - from repeated going, from frequent travel

• भीरु (bhīru) - O timid one (Sāvitrī) (timid, fearful (one))

• पन्थानः (panthānaḥ) - paths, roads

• विदिता (viditā) - well-known (to me) (known, understood)

• मम (mama) - to me (my, to me)

• वृक्षान्तरालोकितया (vṛkṣāntarālokitayā) - by the moonlight visible between the trees (by the one seen between trees)

• ज्योत्स्नया (jyotsnayā) - by the moonlight

• च (ca) - and, also

• अपि (api) - also, even, too

• लक्षये (lakṣaye) - I discern, I perceive, I see

Words meanings and morphology

सत्यवान् (satyavān) - Satyavān, Sāvitrī's husband (Satyavan (name of a king))

(proper noun)

Nominative, masculine, singular of satyavat

satyavat - Satyavan (name of a king), truthful

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

अभ्यासगमनात् (abhyāsagamanāt) - from repeated going, from frequent travel

(noun)

Ablative, neuter, singular of abhyāsagamana

abhyāsagamana - repeated going, frequent travel

Compound type : tatpuruṣa (abhyāsa+gamana)

• abhyāsa – practice, repetition, frequent use
  noun (masculine)
• gamana – going, moving, journey
  noun (neuter)
  action noun
  Derived from √gam with suffix -ana
  Root: gam (class 1)

भीरु (bhīru) - O timid one (Sāvitrī) (timid, fearful (one))

(adjective)

Vocative, feminine, singular of bhīru

bhīru - timid, fearful, cowards

Note: Used as a vocative noun here.

पन्थानः (panthānaḥ) - paths, roads

(noun)

Nominative, masculine, plural of pathin

pathin - path, road, way

विदिता (viditā) - well-known (to me) (known, understood)

(adjective)

Nominative, masculine, plural of vidita

vidita - known, understood, perceived

Past Passive Participle

Derived from √vid with suffix -ita

Root: vid (class 2)

मम (mama) - to me (my, to me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Can also be dative singular.

वृक्षान्तरालोकितया (vṛkṣāntarālokitayā) - by the moonlight visible between the trees (by the one seen between trees)

(adjective)

Instrumental, feminine, singular of vṛkṣāntarālokitā

vṛkṣāntarālokitā - seen through the interval of trees, glimpsed between trees

Compound type : tatpuruṣa (vṛkṣāntara+ālokitā)

• vṛkṣāntara – interval of trees, between trees
  noun (neuter)
• ālokitā – seen, observed
  adjective (feminine)
  Past Passive Participle
  Derived from √lok with prefix ā, suffix -ita
  Prefix: ā
  Root: lok (class 10)

ज्योत्स्नया (jyotsnayā) - by the moonlight

(noun)

Instrumental, feminine, singular of jyotsnā

jyotsnā - moonlight, moonlit night

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

लक्षये (lakṣaye) - I discern, I perceive, I see

(verb)

1st person , singular, active, present (laṭ) of lakṣ

Root: lakṣ (class 10)