महाभारतः mahābhārataḥ - book-3, chapter-281, verse-76

सावित्र्युवाच ।
अस्मिन्नद्य वने दग्धे शुष्कवृक्षः स्थितो ज्वलन् ।
वायुना धम्यमानोऽग्निर्दृश्यतेऽत्र क्वचित्क्वचित् ॥७६॥

76. sāvitryuvāca ,
asminnadya vane dagdhe śuṣkavṛkṣaḥ sthito jvalan ,
vāyunā dhamyamāno'gnirdṛśyate'tra kvacitkvacit.

76. sāvitrī uvāca asmin adya vane dagdhe śuṣkavṛkṣaḥ sthitaḥ
jvalan vāyunā dhamyamānaḥ agniḥ dṛśyate atra kvacit kvacit

76. Savitri said, 'In this now-burnt forest, a dry tree stands ablaze. Fanned by the wind, the fire can be seen here and there.'

Words meanings summery:

• सावित्री (sāvitrī) - Savitri

• उवाच (uvāca) - she said, spoke

• अस्मिन् (asmin) - in this

• अद्य (adya) - today, now

• वने (vane) - in the forest

• दग्धे (dagdhe) - burnt

• शुष्कवृक्षः (śuṣkavṛkṣaḥ) - dry tree

• स्थितः (sthitaḥ) - standing, situated

• ज्वलन् (jvalan) - burning, ablaze

• वायुना (vāyunā) - by the wind

• धम्यमानः (dhamyamānaḥ) - being fanned, being blown

• अग्निः (agniḥ) - fire

• दृश्यते (dṛśyate) - is seen, appears

• अत्र (atra) - here, in this place

• क्वचित् (kvacit) - somewhere, in some place

• क्वचित् (kvacit) - somewhere, in some place

Words meanings and morphology

सावित्री (sāvitrī) - Savitri

(proper noun)

Nominative, feminine, singular of sāvitrī

sāvitrī - Savitri (name of a character)

उवाच (uvāca) - she said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense

From root 'vac' (to speak) in perfect tense (lit).

Root: vac (class 2)

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of idam

idam - this

अद्य (adya) - today, now

(indeclinable)

वने (vane) - in the forest

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

दग्धे (dagdhe) - burnt

(adjective)

Locative, neuter, singular of dagdha

dagdha - burnt, consumed by fire

Past Passive Participle

From root 'dah' (to burn) with 'kta' suffix.

Root: dah (class 1)

शुष्कवृक्षः (śuṣkavṛkṣaḥ) - dry tree

(noun)

Nominative, masculine, singular of śuṣkavṛkṣa

śuṣkavṛkṣa - dry tree

Compound type : karmadharaya (śuṣka+vṛkṣa)

• śuṣka – dry, withered
  adjective (masculine)
  Past Passive Participle
  From root 'śuṣ' (to dry) with 'ka' suffix.
  Root: śuṣ (class 4)
• vṛkṣa – tree
  noun (masculine)

स्थितः (sthitaḥ) - standing, situated

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, situated

Past Passive Participle

From root 'sthā' (to stand) with 'kta' suffix.

Root: sthā (class 1)

ज्वलन् (jvalan) - burning, ablaze

(adjective)

Nominative, masculine, singular of jvalat

jvalat - burning, blazing

Present Active Participle

From root 'jval' (to burn, shine) with 'śatṛ' suffix.

Root: jval (class 1)

वायुना (vāyunā) - by the wind

(noun)

Instrumental, masculine, singular of vāyu

vāyu - wind, air, god of wind

धम्यमानः (dhamyamānaḥ) - being fanned, being blown

(adjective)

Nominative, masculine, singular of dhamyamāna

dhamyamāna - being fanned, being blown

Present Passive Participle

From root 'dhmā' (to blow) in passive form with 'śānac' suffix.

Root: dhmā (class 1)

अग्निः (agniḥ) - fire

(noun)

Nominative, masculine, singular of agni

agni - fire, Agni (god of fire)

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present Passive

From root 'dṛś' (to see) in present passive middle voice (laṭ) with 'yak' infix.

Root: dṛś (class 1)

अत्र (atra) - here, in this place

(indeclinable)

क्वचित् (kvacit) - somewhere, in some place

(indeclinable)

क्वचित् (kvacit) - somewhere, in some place

(indeclinable)