महाभारतः mahābhārataḥ - book-3, chapter-281, verse-45

यम उवाच ।
शतं सुतानां बलवीर्यशालिनां भविष्यति प्रीतिकरं तवाबले ।
परिश्रमस्ते न भवेन्नृपात्मजे निवर्त दूरं हि पथस्त्वमागता ॥४५॥

45. yama uvāca ,
śataṁ sutānāṁ balavīryaśālināṁ; bhaviṣyati prītikaraṁ tavābale ,
pariśramaste na bhavennṛpātmaje; nivarta dūraṁ hi pathastvamāgatā.

45. yamaḥ uvāca śatam sutānām balavīryaśālinām
bhaviṣyati prītikarām tava
abale pariśramaḥ te na bhavet nṛpātmaje
nivarta dūram hi pathaḥ tvam āgatā

45. Yama said: O gentle lady, a hundred sons endowed with strength and valor will be born to you, bringing delight. O daughter of a king, may you not experience fatigue. For you have indeed come far from the path; turn back.

Words meanings summery:

• यमः (yamaḥ) - Yama (the god of death)

• उवाच (uvāca) - spoke, said

• शतम् (śatam) - a hundred

• सुतानाम् (sutānām) - of sons, of children

• बलवीर्यशालिनाम् (balavīryaśālinām) - of those possessed of strength and valor

• भविष्यति (bhaviṣyati) - will be, will become

• प्रीतिकराम् (prītikarām) - pleasing, causing joy, delightful

• तव (tava) - your, to you, for you

• अबले (abale) - O gentle lady (affectionate address) (O weak one, O delicate one)

• परिश्रमः (pariśramaḥ) - exertion, fatigue, toil

• ते (te) - to you, for you, your

• न (na) - not, no

• भवेत् (bhavet) - may it be, should be, let it be

• नृपात्मजे (nṛpātmaje) - O daughter of a king, O princess

• निवर्त (nivarta) - turn back, return, retreat

• दूरम् (dūram) - far, distant, far off

• हि (hi) - indeed, for, because

• पथः (pathaḥ) - from the path, of the path

• त्वम् (tvam) - you

• आगता (āgatā) - come, arrived, gone to

Words meanings and morphology

यमः (yamaḥ) - Yama (the god of death)

(proper noun)

Nominative, masculine, singular of yama

yama - Yama, controller, restraint

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

शतम् (śatam) - a hundred

(noun)

Nominative, neuter, singular of śata

śata - a hundred

सुतानाम् (sutānām) - of sons, of children

(noun)

Genitive, masculine, plural of suta

suta - son, child

Past Passive Participle

From root sū (to bear, to bring forth)

Root: sū (class 2)

बलवीर्यशालिनाम् (balavīryaśālinām) - of those possessed of strength and valor

(adjective)

Genitive, masculine, plural of balavīryaśālin

balavīryaśālin - possessed of strength and valor, mighty, brave

Compound of bala (strength) + vīrya (valor) + śālin (possessing)

Compound type : tatpurusha (bala+vīrya+śālin)

• bala – strength, power, force
  noun (neuter)
• vīrya – valor, heroism, energy, potency
  noun (neuter)
• śālin – possessing, endowed with, characterized by
  adjective (masculine)

Note: Agrees with 'sutānām'.

भविष्यति (bhaviṣyati) - will be, will become

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)

प्रीतिकराम् (prītikarām) - pleasing, causing joy, delightful

(adjective)

Nominative, neuter, singular of prītikara

prītikara - pleasing, delightful, causing joy

Compound of prīti (joy) + kara (making)

Compound type : tatpurusha (prīti+kara)

• prīti – joy, pleasure, affection, love
  noun (feminine)
• kara – making, causing, doing
  adjective (masculine)
  From root kṛ (to do)
  Root: kṛ (class 8)

Note: Agrees with the implied subject 'śatam sutānām' collectively.

तव (tava) - your, to you, for you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Here used in a dative sense with 'prītikarām'.

अबले (abale) - O gentle lady (affectionate address) (O weak one, O delicate one)

(noun)

Vocative, feminine, singular of abalā

abalā - weak woman, gentle woman, delicate lady

From a (not) + bala (strength)

Compound type : bahuvrihi (a+bala)

• a – not, non-
  indeclinable
• bala – strength, power
  noun (neuter)

परिश्रमः (pariśramaḥ) - exertion, fatigue, toil

(noun)

Nominative, masculine, singular of pariśrama

pariśrama - exertion, fatigue, toil, effort

From root śram (to be weary) with prefix pari

Prefix: pari

Root: śram (class 4)

ते (te) - to you, for you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

न (na) - not, no

(indeclinable)

भवेत् (bhavet) - may it be, should be, let it be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

नृपात्मजे (nṛpātmaje) - O daughter of a king, O princess

(noun)

Vocative, feminine, singular of nṛpātmajā

nṛpātmajā - daughter of a king, princess

Compound of nṛpa (king) + ātmajā (daughter)

Compound type : tatpurusha (nṛpa+ātmajā)

• nṛpa – king, monarch
  noun (masculine)
• ātmajā – daughter, female offspring
  noun (feminine)
  From ātman (self) + jā (born), feminine form

निवर्त (nivarta) - turn back, return, retreat

(verb)

2nd person , singular, middle, imperative (loṭ) of ni-vṛt

Prefix: ni

Root: vṛt (class 1)

दूरम् (dūram) - far, distant, far off

(adjective)

Accusative, neuter, singular of dūra

dūra - far, distant, remote

Note: Used adverbially here.

हि (hi) - indeed, for, because

(indeclinable)

पथः (pathaḥ) - from the path, of the path

(noun)

Ablative, masculine, singular of path

path - path, road, way

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

आगता (āgatā) - come, arrived, gone to

(adjective)

Nominative, feminine, singular of āgata

āgata - come, arrived, approached

Past Passive Participle

From root gam (to go) with prefix ā

Prefix: ā

Root: gam (class 1)

Note: Agrees with 'tvam' (Savitri).