महाभारतः mahābhārataḥ - book-3, chapter-281, verse-30

यम उवाच ।
मनोनुकूलं बुधबुद्धिवर्धनं त्वयाहमुक्तो वचनं हिताश्रयम् ।
विना पुनः सत्यवतोऽस्य जीवितं वरं द्वितीयं वरयस्व भामिनि ॥३०॥

30. yama uvāca ,
manonukūlaṁ budhabuddhivardhanaṁ; tvayāhamukto vacanaṁ hitāśrayam ,
vinā punaḥ satyavato'sya jīvitaṁ; varaṁ dvitīyaṁ varayasva bhāmini.

30. yama uvāca manaḥ anukūlam budhabuddhivarhanam
tvayā aham uktaḥ vacanam
hitaāśrayam vinā punaḥ satyavataḥ asya
jīvitam varam dvitīyam varayasva bhāmini

30. Yama said, 'You have spoken words that are pleasing to the mind, enhancing the intelligence of the wise, and based on what is beneficial. But, O radiant lady, choose a second boon again, excluding the life of this Satyavat.'

Words meanings summery:

• यम (yama) - Yama, god of death

• उवाच (uvāca) - said, spoke

• मनः (manaḥ) - mind, intellect

• अनुकूलम् (anukūlam) - pleasing, agreeable, favorable

• बुधबुद्धिवर्हनम् (budhabuddhivarhanam) - enhancing the intelligence of the wise

• त्वया (tvayā) - by you

• अहम् (aham) - I

• उक्तः (uktaḥ) - spoken, said

• वचनम् (vacanam) - word, speech

• हितआश्रयम् (hitaāśrayam) - based on well-being, founded on what is beneficial

• विना (vinā) - without, except

• पुनः (punaḥ) - again, further, moreover

• सत्यवतः (satyavataḥ) - of Satyavat

• अस्य (asya) - of this, his

• जीवितम् (jīvitam) - life, existence

• वरम् (varam) - boon, blessing

• द्वितीयम् (dvitīyam) - second

• वरयस्व (varayasva) - choose, ask for

• भामिनि (bhāmini) - O radiant lady, O passionate woman

Words meanings and morphology

यम (yama) - Yama, god of death

(proper noun)

Nominative, masculine, singular of yama

yama - Yama; controller; rein; restraint

Root: yam (class 1)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

3rd person singular Perfect Active

Root: vac (class 2)

Note: From root vac.

मनः (manaḥ) - mind, intellect

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, thought

Note: Used as the first part of a compound meaning 'mind-pleasing'. Here in a compound, manaḥ + anukūlam.

अनुकूलम् (anukūlam) - pleasing, agreeable, favorable

(adjective)

Accusative, neuter, singular of anukūla

anukūla - agreeable, pleasing, favorable

Prefix: anu

Root: kūl

Note: Modifies `vacanam`.

बुधबुद्धिवर्हनम् (budhabuddhivarhanam) - enhancing the intelligence of the wise

(adjective)

Accusative, neuter, singular of budhabuddhivarhana

budhabuddhivarhana - increasing the intelligence of the wise

Compound type : tatpurusha (budha+buddhi+vardhana)

• budha – wise man, learned person
  noun (masculine)
  Root: budh (class 1)
• buddhi – intellect, understanding, wisdom
  noun (feminine)
  Root: budh (class 1)
• vardhana – increasing, enhancing
  adjective (neuter)
  present active participle
  Derived from verb root vṛdh (to grow, increase)
  Root: vṛdh (class 1)

Note: Modifies `vacanam`.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Agent of `uktaḥ`.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I (pronoun)

Note: Subject of the implied verb, or part of the compound `uktaḥ` where `aham` is the direct object of `uktaḥ`.

उक्तः (uktaḥ) - spoken, said

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

From verb root vac (to speak)

Root: vac (class 2)

Note: Here it is `aham uktaḥ` meaning "I have been spoken to" or "I have been addressed". This participle acts as a finite verb.

वचनम् (vacanam) - word, speech

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, saying

Root: vac (class 2)

Note: Direct object of `uktaḥ`.

हितआश्रयम् (hitaāśrayam) - based on well-being, founded on what is beneficial

(adjective)

Accusative, neuter, singular of hitaāśraya

hitaāśraya - based on what is beneficial; seeking welfare

Compound type : tatpurusha (hita+āśraya)

• hita – beneficial, good, welfare
  adjective (neuter)
  Past Passive Participle
  From root dhā, 'to place', with 'hi' prefix. Or simply 'good, beneficial'.
  Root: dhā (class 3)
• āśraya – shelter, refuge, basis, foundation
  noun (masculine)
  Prefix: ā
  Root: śrī (class 1)

Note: Modifies `vacanam`.

विना (vinā) - without, except

(indeclinable)

पुनः (punaḥ) - again, further, moreover

(indeclinable)

सत्यवतः (satyavataḥ) - of Satyavat

(proper noun)

Genitive, masculine, singular of satyavat

satyavat - Satyavat (name of a person)

Note: Possessive of `jīvitam`.

अस्य (asya) - of this, his

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

Note: Refers to Satyavat.

जीवितम् (jīvitam) - life, existence

(noun)

Accusative, neuter, singular of jīvita

jīvita - life, existence; living

Past Passive Participle

Derived from verb root jīv (to live)

Root: jīv (class 1)

Note: Object of `vinā`.

वरम् (varam) - boon, blessing

(noun)

Accusative, neuter, singular of vara

vara - boon, blessing, gift

Root: vṛ (class 9)

Note: Object of `varayasva`.

द्वितीयम् (dvitīyam) - second

(adjective)

Accusative, neuter, singular of dvitīya

dvitīya - second

Note: Modifies `varam`.

वरयस्व (varayasva) - choose, ask for

(verb)

2nd person , singular, middle, imperative (loṭ) of vṛ

Imperative Middle

2nd person singular Imperative Middle

Root: vṛ (class 9)

भामिनि (bhāmini) - O radiant lady, O passionate woman

(noun)

Vocative, feminine, singular of bhāminī

bhāminī - radiant woman, beautiful woman, passionate woman

Note: Addressed to Savitri.