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3,281

महाभारतः       mahābhārataḥ - book-3, chapter-281, verse-27

यम उवाच ।
ददानि ते सर्वमनिन्दिते वरं यथा त्वयोक्तं भविता च तत्तथा ।
तवाध्वना ग्लानिमिवोपलक्षये निवर्त गच्छस्व न ते श्रमो भवेत् ॥२७॥
27. yama uvāca ,
dadāni te sarvamanindite varaṁ; yathā tvayoktaṁ bhavitā ca tattathā ,
tavādhvanā glānimivopalakṣaye; nivarta gacchasva na te śramo bhavet.
27. yama uvāca dadāni te sarvam anindite
varam yathā tvayā uktam bhavitā ca tat
tathā tava adhvanā glānim iva upalakṣaye
nivarta gacchasva na te śramaḥ bhavet
27. Yama said, "O blameless one, I grant you all that you have requested; so let it be. I perceive a weariness along your path; turn back and go, so that you do not experience fatigue."

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यम (yama) - Yama (the god of death)
  • उवाच (uvāca) - said, spoke
  • ददानि (dadāni) - I grant (I give, I grant)
  • ते (te) - to you (to you, for you, your)
  • सर्वम् (sarvam) - everything (all, whole, everything)
  • अनिन्दिते (anindite) - O blameless one (O blameless one, O unblamed one)
  • वरम् (varam) - boon, request (boon, wish, blessing; choice)
  • यथा (yathā) - as, just as, according to
  • त्वया (tvayā) - by you
  • उक्तम् (uktam) - requested, said (spoken, said)
  • भविता (bhavitā) - so let it be (will be, shall be)
  • (ca) - and, also
  • तत् (tat) - that, it
  • तथा (tathā) - thus, so, in that manner
  • तव (tava) - your, of you
  • अध्वना (adhvanā) - along your path (by the path, on the way)
  • ग्लानिम् (glānim) - weariness (weariness, exhaustion, faintness)
  • इव (iva) - like, as if, as it were
  • उपलक्षये (upalakṣaye) - I perceive (I perceive, I notice, I observe)
  • निवर्त (nivarta) - turn back (turn back, return)
  • गच्छस्व (gacchasva) - go (go, proceed)
  • (na) - not, no
  • ते (te) - for you (lest you experience) (to you, for you, your)
  • श्रमः (śramaḥ) - fatigue (fatigue, weariness, toil)
  • भवेत् (bhavet) - may (it) be, should occur (may be, should be, would be)

Words meanings and morphology

यम (yama) - Yama (the god of death)
(proper noun)
Nominative, masculine, singular of yama
yama - Yama, control, restraint
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Root: vac (class 2)
ददानि (dadāni) - I grant (I give, I grant)
(verb)
1st person , singular, active, present (cohortative/imperative sense) (laṭ) of dā
Root: dā (class 3)
ते (te) - to you (to you, for you, your)
(pronoun)
Dative, singular of yuṣmad
yuṣmad - you
सर्वम् (sarvam) - everything (all, whole, everything)
(pronoun)
Accusative, neuter, singular of sarva
sarva - all, every, whole, complete
अनिन्दिते (anindite) - O blameless one (O blameless one, O unblamed one)
(adjective)
Vocative, feminine, singular of aninditā
anindita - unblamed, faultless, blameless
From 'a' (negation) + 'nindita' (past passive participle of 'nind' to blame)
Compound type : nañ-tatpuruṣa (a+nindita)
  • a – not, un-
    indeclinable
  • nindita – blamed, censured
    adjective (feminine)
    Past Passive Participle
    From root 'nind' (to blame)
    Root: nind (class 1)
वरम् (varam) - boon, request (boon, wish, blessing; choice)
(noun)
Accusative, neuter, singular of vara
vara - boon, wish, blessing; choice, best
From root 'vṛ' (to choose)
Root: vṛ (class 9)
यथा (yathā) - as, just as, according to
(indeclinable)
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you
उक्तम् (uktam) - requested, said (spoken, said)
(adjective)
Nominative, neuter, singular of ukta
ukta - spoken, said, told
Past Passive Participle
From root 'vac' (to speak)
Root: vac (class 2)
भविता (bhavitā) - so let it be (will be, shall be)
(verb)
3rd person , singular, active, periphrastic future (luṭ) of bhū
Root: bhū (class 1)
(ca) - and, also
(indeclinable)
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
तथा (tathā) - thus, so, in that manner
(indeclinable)
तव (tava) - your, of you
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
अध्वना (adhvanā) - along your path (by the path, on the way)
(noun)
Instrumental, masculine, singular of adhvan
adhvan - path, road, way, journey
ग्लानिम् (glānim) - weariness (weariness, exhaustion, faintness)
(noun)
Accusative, feminine, singular of glāni
glāni - weariness, exhaustion, languor, faintness
From root 'glā' (to be weary)
Root: glā (class 2)
इव (iva) - like, as if, as it were
(indeclinable)
उपलक्षये (upalakṣaye) - I perceive (I perceive, I notice, I observe)
(verb)
1st person , singular, middle, present (laṭ) of lakṣ
Prefix: upa
Root: lakṣ (class 10)
निवर्त (nivarta) - turn back (turn back, return)
(verb)
2nd person , singular, active, imperative (loṭ) of vṛt
Prefix: ni
Root: vṛt (class 1)
गच्छस्व (gacchasva) - go (go, proceed)
(verb)
2nd person , singular, middle, imperative (loṭ) of gam
Root: gam (class 1)
(na) - not, no
(indeclinable)
ते (te) - for you (lest you experience) (to you, for you, your)
(pronoun)
Dative, singular of yuṣmad
yuṣmad - you
श्रमः (śramaḥ) - fatigue (fatigue, weariness, toil)
(noun)
Nominative, masculine, singular of śrama
śrama - fatigue, weariness, exertion, toil
From root 'śram' (to be weary)
Root: śram (class 4)
भवेत् (bhavet) - may (it) be, should occur (may be, should be, would be)
(verb)
3rd person , singular, active, optative (vidhi liṅ) of bhū
Root: bhū (class 1)