महाभारतः mahābhārataḥ - book-3, chapter-281, verse-54

मार्कण्डेय उवाच ।
तथेत्युक्त्वा तु तान्पाशान्मुक्त्वा वैवस्वतो यमः ।
धर्मराजः प्रहृष्टात्मा सावित्रीमिदमब्रवीत् ॥५४॥

54. mārkaṇḍeya uvāca ,
tathetyuktvā tu tānpāśānmuktvā vaivasvato yamaḥ ,
dharmarājaḥ prahṛṣṭātmā sāvitrīmidamabravīt.

54. Mārkaṇḍeyaḥ uvāca | tathā iti
uktvā tu tān pāśān muktvā
vaivasvataḥ yamaḥ | dharmarājaḥ
prahṛṣṭātmā sāvitrīm idam abravīt

54. Mārkaṇḍeya said: Having said, "So be it," Yama, the son of Vivasvān and the king of justice (dharma), with a joyous heart, released those nooses and said this to Sāvitrī.

Words meanings summery:

• मार्कण्डेयः (mārkaṇḍeyaḥ) - Mārkaṇḍeya

• उवाच (uvāca) - said, spoke

• तथा (tathā) - thus, so be it, so

• इति (iti) - thus, so, indicating a quotation

• उक्त्वा (uktvā) - having said, having spoken

• तु (tu) - but, indeed, however, moreover

• तान् (tān) - those

• पाशान् (pāśān) - nooses, snares, bonds

• मुक्त्वा (muktvā) - having released, having freed

• वैवस्वतः (vaivasvataḥ) - epithet for Yama (son of Vivasvān)

• यमः (yamaḥ) - Yama, the god of death

• धर्मराजः (dharmarājaḥ) - an epithet for Yama (king of justice (dharma))

• प्रहृष्टात्मा (prahṛṣṭātmā) - with a joyous soul/mind, delighted, very pleased

• सावित्रीम् (sāvitrīm) - Sāvitrī

• इदम् (idam) - this

• अब्रवीत् (abravīt) - said, spoke

Words meanings and morphology

मार्कण्डेयः (mārkaṇḍeyaḥ) - Mārkaṇḍeya

(proper noun)

Nominative, masculine, singular of Mārkaṇḍeya

Mārkaṇḍeya - Name of a sage

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of uvāca

Perfect Active

Root 'vac' (to speak) in perfect tense

Root: vac (class 2)

तथा (tathā) - thus, so be it, so

(indeclinable)

इति (iti) - thus, so, indicating a quotation

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

absolutive

Absolutive (gerund) of root 'vac' (to speak)

Root: vac (class 2)

तु (tu) - but, indeed, however, moreover

(indeclinable)

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

पाशान् (pāśān) - nooses, snares, bonds

(noun)

Accusative, masculine, plural of pāśa

pāśa - noose, snare, bond

मुक्त्वा (muktvā) - having released, having freed

(indeclinable)

absolutive

Absolutive (gerund) of root 'muc' (to release)

Root: muc (class 6)

वैवस्वतः (vaivasvataḥ) - epithet for Yama (son of Vivasvān)

(adjective)

Nominative, masculine, singular of vaivasvata

vaivasvata - descendant of Vivasvān (the sun god)

Formed from Vivasvat

यमः (yamaḥ) - Yama, the god of death

(proper noun)

Nominative, masculine, singular of yama

yama - controller, Yama (god of death), twin

Root: yam (class 1)

धर्मराजः (dharmarājaḥ) - an epithet for Yama (king of justice (dharma))

(noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of justice, king of dharma

Compound type : tatpuruṣa (dharma+rāja)

• dharma – justice, righteousness, duty, natural law, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)

प्रहृष्टात्मा (prahṛṣṭātmā) - with a joyous soul/mind, delighted, very pleased

(adjective)

Nominative, masculine, singular of prahṛṣṭātman

prahṛṣṭātman - joyful-souled, delighted in spirit

Compound type : bahuvrīhi (prahṛṣṭa+ātman)

• prahṛṣṭa – joyful, delighted, glad
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root 'hṛṣ' (to be glad) with prefix 'pra'
  Prefix: pra
  Root: hṛṣ (class 4)
• ātman – self, soul, spirit, individual consciousness
  noun (masculine)
  Root: an (class 2)

सावित्रीम् (sāvitrīm) - Sāvitrī

(proper noun)

Accusative, feminine, singular of sāvitrī

sāvitrī - name of a princess, daughter of King Aśvapati

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

अब्रवीत् (abravīt) - said, spoke

(verb)

3rd person , singular, active, past imperfect (laṅ) of abravīt

Imperfect Active

Root 'brū' (to speak) in imperfect tense

Root: brū (class 2)