महाभारतः mahābhārataḥ - book-3, chapter-281, verse-26

सावित्र्युवाच ।
च्युतः स्वराज्याद्वनवासमाश्रितो विनष्टचक्षुः श्वशुरो ममाश्रमे ।
स लब्धचक्षुर्बलवान्भवेन्नृपस्तव प्रसादाज्ज्वलनार्कसंनिभः ॥२६॥

26. sāvitryuvāca ,
cyutaḥ svarājyādvanavāsamāśrito; vinaṣṭacakṣuḥ śvaśuro mamāśrame ,
sa labdhacakṣurbalavānbhavennṛpa;stava prasādājjvalanārkasaṁnibhaḥ.

26. sāvitrī uvāca cyutaḥ svarājyāt vanavāsam
āśritaḥ vinaṣṭacakṣuḥ śvaśuraḥ mama
āśrame saḥ labdhacakṣuḥ balavān bhavet
nṛpaḥ tava prasādāt jvalanārkasaṃnibhaḥ

26. Sāvitrī said, "My father-in-law, deprived of his kingdom and having resorted to living in the forest, has lost his sight in my hermitage (āśrama). May that king regain his sight and become strong, shining like fire and the sun, by your grace."

Words meanings summery:

• सावित्री (sāvitrī) - Sāvitrī

• उवाच (uvāca) - said, spoke

• च्युतः (cyutaḥ) - deprived (of kingdom) (fallen, deprived, dislodged)

• स्वराज्यात् (svarājyāt) - from his kingdom (from one's own kingdom, from sovereignty)

• वनवासम् (vanavāsam) - dwelling in the forest, forest-residence

• आश्रितः (āśritaḥ) - having resorted to (living in the forest) (resorted to, taken refuge in, dependent on)

• विनष्टचक्षुः (vinaṣṭacakṣuḥ) - blind (whose eyes are lost, blind)

• श्वशुरः (śvaśuraḥ) - father-in-law

• मम (mama) - my, of me

• आश्रमे (āśrame) - in my hermitage (āśrama) (in the hermitage, in the (āśrama) stage of life)

• सः (saḥ) - that (king) (he, that)

• लब्धचक्षुः (labdhacakṣuḥ) - who has regained sight (whose sight is obtained, who has regained sight)

• बलवान् (balavān) - strong, powerful, mighty

• भवेत् (bhavet) - may (he) be (may be, should be, would be)

• नृपः (nṛpaḥ) - king, monarch

• तव (tava) - your, of you

• प्रसादात् (prasādāt) - by your grace (from grace, by favor, due to kindness)

• ज्वलनार्कसंनिभः (jvalanārkasaṁnibhaḥ) - shining like fire and the sun (resembling fire and the sun)

Words meanings and morphology

सावित्री (sāvitrī) - Sāvitrī

(proper noun)

Nominative, feminine, singular of sāvitrī

sāvitrī - Sāvitrī (a proper name, particularly of the heroine of this story)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

च्युतः (cyutaḥ) - deprived (of kingdom) (fallen, deprived, dislodged)

(adjective)

Nominative, masculine, singular of cyuta

cyuta - fallen, deviated, deprived, dislodged

Past Passive Participle

From root 'cyu' (to move, fall)

Root: cyu (class 1)

स्वराज्यात् (svarājyāt) - from his kingdom (from one's own kingdom, from sovereignty)

(noun)

Ablative, neuter, singular of svarājya

svarājya - one's own kingdom, sovereignty, self-rule

Compound type : tatpuruṣa (sva+rājya)

• sva – own, self
  pronoun
• rājya – kingdom, realm, sovereignty
  noun (neuter)

वनवासम् (vanavāsam) - dwelling in the forest, forest-residence

(noun)

Accusative, masculine, singular of vanavāsa

vanavāsa - dwelling in the forest, forest-residence

Compound type : tatpuruṣa (vana+vāsa)

• vana – forest, wood
  noun (neuter)
• vāsa – dwelling, residence
  noun (masculine)
  From root 'vas' (to dwell)
  Root: vas (class 1)

आश्रितः (āśritaḥ) - having resorted to (living in the forest) (resorted to, taken refuge in, dependent on)

(adjective)

Nominative, masculine, singular of āśrita

āśrita - resorted to, dependent on, having taken refuge in

Past Passive Participle

From root 'śrī' with prefix 'ā'

Prefix: ā

Root: śrī (class 1)

विनष्टचक्षुः (vinaṣṭacakṣuḥ) - blind (whose eyes are lost, blind)

(adjective)

Nominative, masculine, singular of vinaṣṭacakṣu

vinaṣṭacakṣu - whose eyes are lost, blind

Compound type : bahuvrīhi (vinaṣṭa+cakṣus)

• vinaṣṭa – lost, destroyed, perished
  adjective (masculine)
  Past Passive Participle
  From root 'naś' with prefix 'vi'
  Prefix: vi
  Root: naś (class 4)
• cakṣus – eye, sight
  noun (neuter)

श्वशुरः (śvaśuraḥ) - father-in-law

(noun)

Nominative, masculine, singular of śvaśura

śvaśura - father-in-law

मम (mama) - my, of me

(pronoun)

Genitive, singular of mad

mad - I, me

आश्रमे (āśrame) - in my hermitage (āśrama) (in the hermitage, in the (āśrama) stage of life)

(noun)

Locative, masculine, singular of āśrama

āśrama - hermitage, monastery, a stage of life (e.g., student, householder, forest-dweller, renunciant)

From root 'śram' with prefix 'ā'

Prefix: ā

Root: śram (class 4)

सः (saḥ) - that (king) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

लब्धचक्षुः (labdhacakṣuḥ) - who has regained sight (whose sight is obtained, who has regained sight)

(adjective)

Nominative, masculine, singular of labdhacakṣu

labdhacakṣu - who has regained sight, whose eyes are restored

Compound type : bahuvrīhi (labdha+cakṣus)

• labdha – obtained, gained, received
  adjective (masculine)
  Past Passive Participle
  From root 'labh' (to obtain)
  Root: labh (class 1)
• cakṣus – eye, sight
  noun (neuter)

बलवान् (balavān) - strong, powerful, mighty

(adjective)

Nominative, masculine, singular of balavat

balavat - strong, powerful, mighty, endowed with strength

Derived from 'bala' (strength) with the possessive suffix '-vat'

भवेत् (bhavet) - may (he) be (may be, should be, would be)

(verb)

3rd person , singular, active, optative (vidhi liṅ) of bhū

Root: bhū (class 1)

नृपः (nṛpaḥ) - king, monarch

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, monarch, ruler

From 'nṛ' (man) + 'pa' (protector, from root 'pā' to protect)

Root: pā (class 2)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

प्रसादात् (prasādāt) - by your grace (from grace, by favor, due to kindness)

(noun)

Ablative, masculine, singular of prasāda

prasāda - grace, favor, kindness, clearness, calmness

From root 'sad' with prefix 'pra'

Prefix: pra

Root: sad (class 1)

ज्वलनार्कसंनिभः (jvalanārkasaṁnibhaḥ) - shining like fire and the sun (resembling fire and the sun)

(adjective)

Nominative, masculine, singular of jvalanārkasaṃnibha

jvalanārkasaṁnibha - resembling fire and the sun, shining like fire and sun

Compound type : tatpuruṣa (jvalana+arka+saṃnibha)

• jvalana – burning, blazing, fire
  noun (masculine)
  From root 'jval' (to blaze)
  Root: jval (class 1)
• arka – sun, ray, praise
  noun (masculine)
• saṃnibha – resembling, similar to, like
  adjective (masculine)
  From prefix 'sam' + root 'bhā' (to shine, appear) with suffix -a
  Prefix: sam
  Root: bhā (class 2)