महाभारतः mahābhārataḥ - book-3, chapter-281, verse-11

दैवतं त्वाभिजानामि वपुरेतद्ध्यमानुषम् ।
कामया ब्रूहि मे देव कस्त्वं किं च चिकीर्षसि ॥११॥

11. daivataṁ tvābhijānāmi vapuretaddhyamānuṣam ,
kāmayā brūhi me deva kastvaṁ kiṁ ca cikīrṣasi.

11. daivatam tvā abhijānāmi vapuḥ etat hi amānuṣam
kāmayā brūhi me deva kaḥ tvam kim ca cikīrṣasi

11. I recognize you as a deity, for this form (body) is indeed superhuman. By your will, please tell me, O god, who you are and what you intend to do.

Words meanings summery:

• दैवतम् (daivatam) - a deity, divine, godhead

• त्वा (tvā) - you (accusative)

• अभिजानामि (abhijānāmi) - I know, I recognize, I am aware

• वपुः (vapuḥ) - body, form, figure

• एतत् (etat) - this

• हि (hi) - indeed, surely, for, because

• अमानुषम् (amānuṣam) - superhuman, not human, divine

• कामया (kāmayā) - by desire, by will, willingly

• ब्रूहि (brūhi) - speak, tell, say

• मे (me) - to me (to me, for me, my)

• देव (deva) - O god, O lord, O divine one

• कः (kaḥ) - who, what

• त्वम् (tvam) - you (nominative)

• किम् (kim) - what, which

• च (ca) - and, also, moreover

• चिकीर्षसि (cikīrṣasi) - you wish to do, you intend to do, you desire to make

Words meanings and morphology

दैवतम् (daivatam) - a deity, divine, godhead

(noun)

Accusative, neuter, singular of daivata

daivata - deity, divine, relating to a god

Derived from deva (god)

Note: Used as complement to abhijānāmi.

त्वा (tvā) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Second person pronoun

अभिजानामि (abhijānāmi) - I know, I recognize, I am aware

(verb)

1st person , singular, active, present (Laṭ) of jñā

Present tense, 1st person singular of root jñā with prefix abhi-

Prefix: abhi

Root: jñā (class 9)

वपुः (vapuḥ) - body, form, figure

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, figure

Note: Subject of the second clause.

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

Demonstrative pronoun

Note: Agrees with vapuḥ.

हि (hi) - indeed, surely, for, because

(indeclinable)

Particle emphasizing previous statement or indicating cause

अमानुषम् (amānuṣam) - superhuman, not human, divine

(adjective)

Nominative, neuter, singular of amānuṣa

amānuṣa - superhuman, not human

Compound with negative prefix a- (not) and mānuṣa (human)

Compound type : nañ-tatpuruṣa (a+mānuṣa)

• a – not, non-, un-
  indeclinable
  Negative particle
• mānuṣa – human, pertaining to man
  noun (neuter)
  Derived from manu (man)

Note: Agrees with vapuḥ.

कामया (kāmayā) - by desire, by will, willingly

(noun)

Instrumental, feminine, singular of kāmā

kāmā - desire, wish, pleasure

Feminine noun from root kam (to desire)

Root: kam (class 1)

Note: Used adverbially.

ब्रूहि (brūhi) - speak, tell, say

(verb)

2nd person , singular, active, imperative (Loṭ) of brū

Imperative, 2nd person singular of root brū

Root: brū (class 2)

मे (me) - to me (to me, for me, my)

(pronoun)

Dative, singular of asmad

asmad - I, me

First person pronoun, enclitic form

देव (deva) - O god, O lord, O divine one

(noun)

Vocative, masculine, singular of deva

deva - god, deity, lord

कः (kaḥ) - who, what

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

Interrogative pronoun

त्वम् (tvam) - you (nominative)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Second person pronoun

किम् (kim) - what, which

(pronoun)

Accusative, neuter, singular of kim

kim - who, what, which

Interrogative pronoun

च (ca) - and, also, moreover

(indeclinable)

Conjunction

चिकीर्षसि (cikīrṣasi) - you wish to do, you intend to do, you desire to make

(verb)

2nd person , singular, active, present (Laṭ) of cikīrṣ

Desiderative

Desiderative stem from root kṛ (to do, make), present tense, 2nd person singular

Root: kṛ (class 8)