महाभारतः mahābhārataḥ - book-3, chapter-281, verse-91

व्यक्तमाकुलया बुद्ध्या प्रज्ञाचक्षुः पिता मम ।
एकैकमस्यां वेलायां पृच्छत्याश्रमवासिनम् ॥९१॥

91. vyaktamākulayā buddhyā prajñācakṣuḥ pitā mama ,
ekaikamasyāṁ velāyāṁ pṛcchatyāśramavāsinam.

91. vyaktam ākulayā buddhyā prajñācakṣuḥ pitā mama
ekaikam asyām velāyām pṛcchati āśramavāsinam

91. My father, whose physical eyes are blind but whose vision is wisdom (prajñā), is clearly distressed in mind. At this very moment, he is questioning each resident of the hermitage.

Words meanings summery:

• व्यक्तम् (vyaktam) - clearly, distinctly, manifest

• आकुलया (ākulayā) - distressed, agitated, perplexed

• बुद्ध्या (buddhyā) - by intellect, by understanding, by mind

• प्रज्ञाचक्षुः (prajñācakṣuḥ) - one whose eye is wisdom; wise though blind

• पिता (pitā) - father

• मम (mama) - my, mine

• एकैकम् (ekaikam) - each one, one by one

• अस्याम् (asyām) - in this

• वेलायाम् (velāyām) - at the time, at the moment

• पृच्छति (pṛcchati) - he asks, he questions

• आश्रमवासिनम् (āśramavāsinam) - the resident of the hermitage, ascetic

Words meanings and morphology

व्यक्तम् (vyaktam) - clearly, distinctly, manifest

(indeclinable)

Past Passive Participle

From √añj with prefix vi-, meaning 'to manifest'.

Prefix: vi

Root: añj (class 7)

Note: Functions adverbially.

आकुलया (ākulayā) - distressed, agitated, perplexed

(adjective)

Instrumental, feminine, singular of ākula

ākula - distressed, agitated, confused, full of

Note: Agrees with buddhyā.

बुद्ध्या (buddhyā) - by intellect, by understanding, by mind

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, mind, perception, wisdom

Root: budh (class 1)

प्रज्ञाचक्षुः (prajñācakṣuḥ) - one whose eye is wisdom; wise though blind

(noun)

Nominative, masculine, singular of prajñācakṣus

prajñācakṣus - one whose eye is wisdom, having wisdom for an eye

Compound type : bahuvrīhi (prajñā+cakṣus)

• prajñā – wisdom, knowledge, insight, spiritual intelligence
  noun (feminine)
  Prefix: pra
  Root: jñā (class 9)
• cakṣus – eye, sight, vision
  noun (neuter)

Note: Compound referring to the father.

पिता (pitā) - father

(noun)

Nominative, masculine, singular of pitṛ

pitṛ - father

मम (mama) - my, mine

(pronoun)

Genitive, singular of asmad

asmad - I, me, myself

एकैकम् (ekaikam) - each one, one by one

(pronoun)

Accusative, masculine, singular of ekaika

ekaika - each and every one, one by one, singly

Reduplication of eka

Compound type : reduplicative (eka+eka)

• eka – one, single, alone
  pronoun

Note: Refers to the āśramavāsinam.

अस्याम् (asyām) - in this

(pronoun)

Locative, feminine, singular of idam

idam - this, this one

Note: Agrees with velāyām.

वेलायाम् (velāyām) - at the time, at the moment

(noun)

Locative, feminine, singular of velā

velā - time, season, moment, hour

पृच्छति (pṛcchati) - he asks, he questions

(verb)

3rd person , singular, active, present (laṭ) of pṛcch

Present stem of √prach (6th class)

Root: prach (class 6)

आश्रमवासिनम् (āśramavāsinam) - the resident of the hermitage, ascetic

(noun)

Accusative, masculine, singular of āśramavāsin

āśramavāsin - dweller in a hermitage, ascetic

Compound of āśrama and vāsin (from √vas)

Compound type : tatpuruṣa (āśrama+vāsin)

• āśrama – hermitage, monastery, sacred retreat
  noun (masculine)
  Prefix: ā
  Root: śram (class 1)
• vāsin – dweller, resident
  adjective
  Agent Noun
  From √vas (to dwell)
  Root: vas (class 1)

Note: Object of pṛcchati.