महाभारतः mahābhārataḥ - book-3, chapter-281, verse-35

एवंप्रायश्च लोकोऽयं मनुष्याः शक्तिपेशलाः ।
सन्तस्त्वेवाप्यमित्रेषु दयां प्राप्तेषु कुर्वते ॥३५॥

35. evaṁprāyaśca loko'yaṁ manuṣyāḥ śaktipeśalāḥ ,
santastvevāpyamitreṣu dayāṁ prāpteṣu kurvate.

35. evamprāyaḥ ca lokaḥ ayam manuṣyāḥ śaktipeśalāḥ
santaḥ tu eva api amitreṣu dayām prāpteṣu kurvate

35. This world and its people are largely of this sort, human beings who are delicate in their strength. However, the virtuous (sat) ones, even towards enemies who have come into their power, indeed show compassion.

Words meanings summery:

• एवम्प्रायः (evamprāyaḥ) - of this kind, such-like, mostly such

• च (ca) - and, also

• लोकः (lokaḥ) - world, people, community

• अयम् (ayam) - this, he

• मनुष्याः (manuṣyāḥ) - human beings, people

• शक्तिपेशलाः (śaktipeśalāḥ) - delicate in strength, fragile in power, relying on external power

• सन्तः (santaḥ) - the virtuous, the good, the righteous

• तु (tu) - but, however, indeed

• एव (eva) - indeed, only, just

• अपि (api) - even, also, too

• अमित्रेषु (amitreṣu) - among enemies, towards enemies

• दयाम् (dayām) - compassion, mercy, pity

• प्राप्तेषु (prāpteṣu) - towards those (enemies) who have come into their power or sought refuge (towards those who have arrived, obtained, fallen into power)

• कुर्वते (kurvate) - they do, they make, they perform, they show

Words meanings and morphology

एवम्प्रायः (evamprāyaḥ) - of this kind, such-like, mostly such

(adjective)

Nominative, masculine, singular of evamprāya

evamprāya - of this kind, such-like, mostly such

From 'evam' (thus, so) + 'prāya' (mostly, like, resembling)

Compound type : avyayībhāva (evam+prāya)

• evam – thus, so, in this manner
  indeclinable
• prāya – mostly, usually, resembling, similar to, consisting chiefly of
  adjective

Note: Qualifies 'lokaḥ'.

च (ca) - and, also

(indeclinable)

लोकः (lokaḥ) - world, people, community

(noun)

Nominative, masculine, singular of loka

loka - world, people, community, space

From root lok (to see) + suffix -a

Root: lok (class 1)

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this, these

Demonstrative pronoun

मनुष्याः (manuṣyāḥ) - human beings, people

(noun)

Nominative, masculine, plural of manuṣya

manuṣya - human being, man

From 'manu' (man) + suffix 'ṣya'

शक्तिपेशलाः (śaktipeśalāḥ) - delicate in strength, fragile in power, relying on external power

(adjective)

Nominative, masculine, plural of śaktipeśala

śaktipeśala - delicate/fragile in strength, soft in power, tender in energy

From 'śakti' (power, strength) + 'peśala' (delicate, soft, tender, beautiful)

Compound type : tatpuruṣa (śakti+peśala)

• śakti – power, strength, energy (śakti)
  noun (feminine)
  From root śak (to be able) + ti suffix
  Root: śak (class 5)
• peśala – delicate, soft, tender, beautiful, skillful
  adjective

Note: Qualifies 'manuṣyāḥ'.

सन्तः (santaḥ) - the virtuous, the good, the righteous

(adjective)

Nominative, masculine, plural of sat

sat - good, virtuous, existing, real, true

Present Active Participle

From root as (to be) + śatṛ suffix

Root: as (class 2)

तु (tu) - but, however, indeed

(indeclinable)

Particle

एव (eva) - indeed, only, just

(indeclinable)

Particle

अपि (api) - even, also, too

(indeclinable)

Particle

अमित्रेषु (amitreṣu) - among enemies, towards enemies

(noun)

Locative, masculine, plural of amitra

amitra - enemy, foe

From 'a' (negation) + 'mitra' (friend)

Compound type : nañ-tatpuruṣa (a+mitra)

• a – not, non-
  indeclinable
  negation prefix
• mitra – friend
  noun (masculine)

दयाम् (dayām) - compassion, mercy, pity

(noun)

Accusative, feminine, singular of dayā

dayā - compassion, mercy, pity, sympathy

From root day (to pity, to be compassionate) + suffix -ā

Root: day (class 1)

Note: Object of 'kurvate'.

प्राप्तेषु (prāpteṣu) - towards those (enemies) who have come into their power or sought refuge (towards those who have arrived, obtained, fallen into power)

(adjective)

Locative, masculine, plural of prāpta

prāpta - obtained, reached, arrived, gained

Past Passive Participle

From 'pra' (forth) + root 'āp' (to obtain, reach)

Prefix: pra

Root: āp (class 5)

Note: Qualifies 'amitreṣu' or refers to a group parallel to it.

कुर्वते (kurvate) - they do, they make, they perform, they show

(verb)

3rd person , plural, middle, present (laṭ) of kṛ

Root: kṛ (class 8)