महाभारतः mahābhārataḥ - book-3, chapter-281, verse-102

तमुवाचाथ सावित्री श्वः फलानीह नेष्यसि ।
योगक्षेमार्थमेतत्ते नेष्यामि परशुं त्वहम् ॥१०२॥

102. tamuvācātha sāvitrī śvaḥ phalānīha neṣyasi ,
yogakṣemārthametatte neṣyāmi paraśuṁ tvaham.

102. tam uvāca atha sāvitrī śvaḥ phalāni iha neṣyasi
yogakṣemārtham etat te neṣyāmi paraśum tu aham

102. Then Sāvitrī said to him, "Tomorrow, you will gather fruits from here. But I will carry this axe for your well-being (yogakṣema)."

Words meanings summery:

• तम् (tam) - Satyavān (him)

• उवाच (uvāca) - said, spoke

• अथ (atha) - then, so, thus, thereupon

• सावित्री (sāvitrī) - Savitri, the wife of Satyavān (Savitri (name of a goddess or a woman))

• श्वः (śvaḥ) - tomorrow

• फलानि (phalāni) - fruits

• इह (iha) - here, in this place

• नेष्यसि (neṣyasi) - you will carry, you will take

• योगक्षेमार्थम् (yogakṣemārtham) - for the purpose of well-being/security

• एतत् (etat) - this axe (this)

• ते (te) - for you (Satyavān) (to you, for you, your)

• नेष्यामि (neṣyāmi) - I will carry, I will take

• परशुम् (paraśum) - axe, hatchet

• तु (tu) - but, indeed, on the other hand

• अहम् (aham) - I (Sāvitrī) (I)

Words meanings and morphology

तम् (tam) - Satyavān (him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

अथ (atha) - then, so, thus, thereupon

(indeclinable)

सावित्री (sāvitrī) - Savitri, the wife of Satyavān (Savitri (name of a goddess or a woman))

(proper noun)

Nominative, feminine, singular of sāvitrī

sāvitrī - Savitri (daughter of Savitṛ, name of a goddess or a woman)

श्वः (śvaḥ) - tomorrow

(indeclinable)

फलानि (phalāni) - fruits

(noun)

Nominative, neuter, plural of phala

phala - fruit, result, reward

Note: Can also be accusative plural.

इह (iha) - here, in this place

(indeclinable)

नेष्यसि (neṣyasi) - you will carry, you will take

(verb)

2nd person , singular, active, future (lṛṭ) of nī

Root: nī (class 1)

योगक्षेमार्थम् (yogakṣemārtham) - for the purpose of well-being/security

(noun)

Accusative, neuter, singular of yogakṣemārtha

yogakṣemārtha - for the sake of welfare, for acquisition and preservation

Compound type : tatpuruṣa (yogakṣema+artha)

• yogakṣema – acquisition and preservation, welfare, security
  noun (masculine)
• artha – purpose, meaning, wealth, for the sake of
  noun (masculine)

एतत् (etat) - this axe (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this

Note: Can also be accusative singular.

ते (te) - for you (Satyavān) (to you, for you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Also genitive singular

नेष्यामि (neṣyāmi) - I will carry, I will take

(verb)

1st person , singular, active, future (lṛṭ) of nī

Root: nī (class 1)

परशुम् (paraśum) - axe, hatchet

(noun)

Accusative, masculine, singular of paraśu

paraśu - axe, hatchet

तु (tu) - but, indeed, on the other hand

(indeclinable)

अहम् (aham) - I (Sāvitrī) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we