महाभारतः
mahābhārataḥ
-
book-12, chapter-137, verse-95
अधर्मज्ञस्य विलयं प्रजा गच्छन्त्यनिग्रहात् ।
राजा मूलं त्रिवर्गस्य अप्रमत्तोऽनुपालयन् ॥९५॥
राजा मूलं त्रिवर्गस्य अप्रमत्तोऽनुपालयन् ॥९५॥
95. adharmajñasya vilayaṁ prajā gacchantyanigrahāt ,
rājā mūlaṁ trivargasya apramatto'nupālayan.
rājā mūlaṁ trivargasya apramatto'nupālayan.
95.
adharmājñasya vilayam prajāḥ gacchanti anigrahāt
rājā mūlam trivargasya apramattaḥ anupālayan
rājā mūlam trivargasya apramattaḥ anupālayan
95.
Subjects facing a lack of protection from a king ignorant of natural law (dharma) meet destruction. A vigilant king, protecting his people, is the foundation of the three aims of human life (dharma, artha, kāma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- अधर्माज्ञस्य (adharmājñasya) - of a king ignorant of natural law (dharma) (of one ignorant of natural law (dharma), of one unrighteous)
- विलयम् (vilayam) - destruction, dissolution, ruin
- प्रजाः (prajāḥ) - subjects, people, progeny
- गच्छन्ति (gacchanti) - they go, they reach, they obtain
- अनिग्रहात् (anigrahāt) - from lack of restraint, from lack of protection
- राजा (rājā) - king, ruler
- मूलम् (mūlam) - root, foundation, origin
- त्रिवर्गस्य (trivargasya) - of the three aims of human life: natural law (dharma), wealth (artha), and pleasure (kāma) (of the three aims (of human life))
- अप्रमत्तः (apramattaḥ) - vigilant, attentive, not careless
- अनुपालयन् (anupālayan) - protecting, maintaining
Words meanings and morphology
अधर्माज्ञस्य (adharmājñasya) - of a king ignorant of natural law (dharma) (of one ignorant of natural law (dharma), of one unrighteous)
(adjective)
Genitive, masculine, singular of adharmājña
adharmājña - ignorant of (natural law / dharma), unrighteous, ignorant of duty
Compound type : tatpuruṣa (a+dharma+jña)
- a – not, un-
indeclinable - dharma – natural law, constitution, duty, righteousness, virtue, custom
noun (masculine)
Root: dhṛ (class 1) - jña – knowing, acquainted with
adjective (masculine)
Root: jñā (class 9)
विलयम् (vilayam) - destruction, dissolution, ruin
(noun)
Accusative, masculine, singular of vilaya
vilaya - dissolution, destruction, melting away
Prefix: vi
Root: lī (class 4)
प्रजाः (prajāḥ) - subjects, people, progeny
(noun)
Nominative, feminine, plural of prajā
prajā - progeny, offspring, subjects, people
Prefix: pra
Root: jan (class 4)
गच्छन्ति (gacchanti) - they go, they reach, they obtain
(verb)
3rd person , plural, active, present (lat) of gam
Root: gam (class 1)
अनिग्रहात् (anigrahāt) - from lack of restraint, from lack of protection
(noun)
Ablative, masculine, singular of anigraha
anigraha - lack of restraint, non-control, non-protection
Compound type : tatpuruṣa (a+nigraha)
- a – not, un-
indeclinable - nigraha – restraint, control, repression, protection
noun (masculine)
Prefix: ni
Root: grah (class 9)
राजा (rājā) - king, ruler
(noun)
Nominative, masculine, singular of rājan
rājan - king, sovereign, ruler
मूलम् (mūlam) - root, foundation, origin
(noun)
neuter, singular of mūla
mūla - root, foundation, basis, origin
त्रिवर्गस्य (trivargasya) - of the three aims of human life: natural law (dharma), wealth (artha), and pleasure (kāma) (of the three aims (of human life))
(noun)
Genitive, masculine, singular of trivarga
trivarga - the group of three, especially the three aims of human life (dharma, artha, kāma)
Compound type : dvigu (tri+varga)
- tri – three
numeral - varga – class, group, division
noun (masculine)
अप्रमत्तः (apramattaḥ) - vigilant, attentive, not careless
(adjective)
Nominative, masculine, singular of apramatta
apramatta - vigilant, attentive, not careless or negligent
Past Passive Participle
Negated past passive participle of pra-mad
Compound type : tatpuruṣa (a+pramatta)
- a – not, un-
indeclinable - pramatta – careless, negligent, intoxicated, deluded
adjective (masculine)
Past Passive Participle
Past passive participle of pra-mad
Prefix: pra
Root: mad (class 4)
अनुपालयन् (anupālayan) - protecting, maintaining
(adjective)
Nominative, masculine, singular of anupālayat
anupālayat - protecting, maintaining, observing
Present Active Participle
Present active participle from the verb anupālayati (anu-pālayati, causative of pā-)
Prefix: anu
Root: pā (class 2)