महाभारतः mahābhārataḥ - book-12, chapter-137, verse-93

यत्र नास्ति बलात्कारः स राजा तीव्रशासनः ।
न चैव ह्यभिसंबन्धो दरिद्रं यो बुभूषति ॥९३॥

93. yatra nāsti balātkāraḥ sa rājā tīvraśāsanaḥ ,
na caiva hyabhisaṁbandho daridraṁ yo bubhūṣati.

93. yatra na asti balātkāraḥ saḥ rājā tīvraśāsanaḥ na
ca eva hi abhisambandhaḥ daridram yaḥ bubhūṣati

93. Where there is no oppression, that king governs strictly. And indeed, one should not form a close relationship with someone who desires to support a poor person.

Words meanings summery:

• यत्र (yatra) - where, in which

• न (na) - not, no

• अस्ति (asti) - is, exists

• बलात्कारः (balātkāraḥ) - oppression (oppression, force, violence)

• सः (saḥ) - he, that (masculine singular)

• राजा (rājā) - king, sovereign

• तीव्रशासनः (tīvraśāsanaḥ) - having strict rule, governing strictly

• न (na) - not, no

• च (ca) - and, also

• एव (eva) - indeed, only, just

• हि (hi) - indeed, surely, for

• अभिसम्बन्धः (abhisambandhaḥ) - close connection, relationship, intimate association

• दरिद्रम् (daridram) - a poor person, needy

• यः (yaḥ) - who (desires to support a poor person) (who, which (masculine singular))

• बुभूषति (bubhūṣati) - desires to support (desires to be, desires to support, desires to maintain)

Words meanings and morphology

यत्र (yatra) - where, in which

(indeclinable)

locative of yad

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

present active indicative

3rd person singular, parasmaipada

Root: as (class 2)

बलात्कारः (balātkāraḥ) - oppression (oppression, force, violence)

(noun)

Nominative, masculine, singular of balātkāra

balātkāra - force, violence, oppression, assault, rape

from balāt (by force) + kāra (doing, making)

Compound type : tatpuruṣa (balāt+kāra)

• balāt – by force, violently
  indeclinable
  ablative of bala 'strength'
• kāra – doing, making, action, act
  noun (masculine)
  derived from root kṛ 'to do, make'
  Root: kṛ (class 8)

सः (saḥ) - he, that (masculine singular)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

राजा (rājā) - king, sovereign

(noun)

Nominative, masculine, singular of rājan

rājan - king, sovereign, ruler

Root: rāj (class 1)

तीव्रशासनः (tīvraśāsanaḥ) - having strict rule, governing strictly

(adjective)

Nominative, masculine, singular of tīvraśāsana

tīvraśāsana - one whose rule is severe/strict, strict in governance

Compound type : bahuvrīhi (tīvra+śāsana)

• tīvra – sharp, severe, strict, intense
  adjective (masculine)
• śāsana – ruling, governing, command, instruction, punishment
  noun (neuter)
  derived from root śās 'to command, rule'
  Root: śās (class 2)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

Emphatic particle.

हि (hi) - indeed, surely, for

(indeclinable)

Particle expressing emphasis or causation.

अभिसम्बन्धः (abhisambandhaḥ) - close connection, relationship, intimate association

(noun)

Nominative, masculine, singular of abhisambandha

abhisambandha - close connection, intimate association, relationship, alliance

from abhi-sam-bandh 'to connect closely'

Prefixes: abhi+sam

Root: bandh (class 9)

दरिद्रम् (daridram) - a poor person, needy

(noun)

Accusative, masculine, singular of daridra

daridra - poor, needy, indigent

from root daridrā 'to be poor' (reduplicated root)

Root: daridrā (class 2)

यः (yaḥ) - who (desires to support a poor person) (who, which (masculine singular))

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

बुभूषति (bubhūṣati) - desires to support (desires to be, desires to support, desires to maintain)

(verb)

3rd person , singular, active, present indicative (laṭ) of bubhūṣ

desiderative present active indicative

3rd person singular, parasmaipada. Desiderative of root bhṛ (to bear, support, maintain) or bhū (to be, become). Context with 'daridram' as object favors bhṛ.

Root: bhṛ (class 1)