महाभारतः mahābhārataḥ - book-12, chapter-137, verse-44

नैवापकारे कस्मिंश्चिदहं त्वयि तथा भवान् ।
विश्वासादुषिता पूर्वं नेदानीं विश्वसाम्यहम् ॥४४॥

44. naivāpakāre kasmiṁścidahaṁ tvayi tathā bhavān ,
viśvāsāduṣitā pūrvaṁ nedānīṁ viśvasāmyaham.

44. na eva apakāre kasmiñcit aham tvayi tathā bhavān
viśvāsāt uṣitāḥ pūrvam na idānīm viśvasāmi aham

44. aham tvayi kasmiñcit apakāre na eva [āsam] tathā bhavān [mayi nāsan].
pūrvam viśvāsāt uṣitāḥ [smaḥ].
idānīm aham na viśvasāmi

44. Neither have I ever caused you any harm, nor have you me. Formerly, we lived in trust, but now I do not trust.

Words meanings summery:

• न (na) - not, no, nor

• एव (eva) - indeed, certainly, only

• अपकारे (apakāre) - in offense, in harm, with regard to injury

• कस्मिञ्चित् (kasmiñcit) - in any, in anything (some, any)

• अहम् (aham) - I

• त्वयि (tvayi) - in you, towards you

• तथा (tathā) - similarly, in that way, and

• भवान् (bhavān) - you (honorific)

• विश्वासात् (viśvāsāt) - from trust, due to trust

• उषिताः (uṣitāḥ) - having dwelt, resided (masculine plural)

• पूर्वम् (pūrvam) - previously, formerly

• न (na) - not, no, nor

• इदानीम् (idānīm) - now, at this time

• विश्वसामि (viśvasāmi) - I trust, I have confidence

• अहम् (aham) - I

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

Note: Emphatic particle.

अपकारे (apakāre) - in offense, in harm, with regard to injury

(noun)

Locative, masculine, singular of apakāra

apakāra - offense, harm, injury, disservice

from apa-kṛ (to harm)

Prefix: apa

Root: kṛ (class 8)

Note: Locative case, meaning 'in the matter of offense'.

कस्मिञ्चित् (kasmiñcit) - in any, in anything (some, any)

(pronoun)

Locative, masculine, singular of kaścid

kaścid - some, any, a certain

kim (what) + cit (an indeclinable particle indicating indefiniteness)

Note: Agrees with apakāre.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

त्वयि (tvayi) - in you, towards you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (singular)

Note: Locative used to indicate direction or relation 'towards you'.

तथा (tathā) - similarly, in that way, and

(indeclinable)

Note: Connects the two parts of the negation.

भवान् (bhavān) - you (honorific)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your honor, you (polite address)

present active participle of bhū (to be), used as an honorific pronoun

Root: bhū (class 1)

Note: Honorific form of address.

विश्वासात् (viśvāsāt) - from trust, due to trust

(noun)

Ablative, masculine, singular of viśvāsa

viśvāsa - trust, confidence, faith, reliance

from vi-śvas (to trust)

Prefix: vi

Root: śvas (class 2)

Note: Indicates cause or origin.

उषिताः (uṣitāḥ) - having dwelt, resided (masculine plural)

(adjective)

Nominative, masculine, plural of uṣita

uṣita - dwelt, resided, lived

Past Passive Participle

from root vas (to dwell), irregular P.P.P. form

Root: vas (class 1)

Note: Refers to an implied 'we' (aham and bhavān).

पूर्वम् (pūrvam) - previously, formerly

(indeclinable)

Note: Adverbial accusative singular neuter.

न (na) - not, no, nor

(indeclinable)

इदानीम् (idānīm) - now, at this time

(indeclinable)

Note: Temporal adverb.

विश्वसामि (viśvasāmi) - I trust, I have confidence

(verb)

1st person , singular, active, present indicative (laṭ) of viśvas

root śvas with prefix vi, class 2, P

Prefix: vi

Root: śvas (class 2)

Note: The negation 'na' applies to this verb.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we