महाभारतः mahābhārataḥ - book-12, chapter-137, verse-9

फलमेकं सुतायादाद्राजपुत्राय चापरम् ।
अमृतास्वादसदृशं बलतेजोविवर्धनम् ।
तत्रागच्छत्परां वृद्धिं राजपुत्रः फलाशनात् ॥९॥

9. phalamekaṁ sutāyādādrājaputrāya cāparam ,
amṛtāsvādasadṛśaṁ balatejovivardhanam ,
tatrāgacchatparāṁ vṛddhiṁ rājaputraḥ phalāśanāt.

9. phalam ekam sutāya adāt rājaputrāya
ca aparam amṛtāsvādasadṛśam
balatejovivardhanam tatra agacchat
parām vṛddhim rājaputraḥ phalāśanāt

9. ekam phalam sutāya adāt ca aparam
rājaputrāya amṛtāsvādasadṛśam
balatejovivardhanam rājaputraḥ
phalāśanāt tatra parām vṛddhim agacchat

9. She gave one fruit to her son and the other to the prince. The fruit was like the taste of ambrosia, increasing strength and vitality. From eating that fruit, the prince achieved exceptional growth.

Words meanings summery:

• फलम् (phalam) - fruit

• एकम् (ekam) - one, a single

• सुताय (sutāya) - to the son

• अदात् (adāt) - she gave

• राजपुत्राय (rājaputrāya) - to the prince, to the king's son

• च (ca) - and

• अपरम् (aparam) - the other (fruit)

• अमृतास्वादसदृशम् (amṛtāsvādasadṛśam) - Describing the fruit as having a taste comparable to divine nectar, implying its extraordinary quality. (resembling the taste of ambrosia, ambrosia-like in taste)

• बलतेजोविवर्धनम् (balatejovivardhanam) - Describing the fruit's property of enhancing physical strength and radiant energy. (increasing strength and vigor, promoting power and radiance)

• तत्र (tatra) - Refers to the consequence following the action of eating the fruit. (there, then, in that respect)

• अगच्छत् (agacchat) - He reached a state of great growth. (he attained, he went, he reached)

• पराम् (parām) - Signifying a remarkable or exceptional degree of growth. (great, supreme, excellent)

• वृद्धिम् (vṛddhim) - Referring to physical and possibly mental development and flourishing. (growth, increase, prosperity)

• राजपुत्रः (rājaputraḥ) - the prince, the king's son

• फलाशनात् (phalāśanāt) - Indicates that the prince's great growth was a direct consequence of his consumption of the fruit. (from eating the fruit, from consuming the fruit)

Words meanings and morphology

फलम् (phalam) - fruit

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence

Note: Direct object of 'adāt'.

एकम् (ekam) - one, a single

(numeral)

Note: Qualifies 'phalam'.

सुताय (sutāya) - to the son

(noun)

Dative, masculine, singular of suta

suta - son, child

Past Passive Participle

from root sū (to bring forth), here used as a noun

Root: sū (class 5)

Note: Indirect object of 'adāt'.

अदात् (adāt) - she gave

(verb)

3rd person , singular, active, past aorist (luṅ) of dā

Aorist Active, 3rd Person Singular

Root: dā (class 3)

Note: Main verb of the first clause.

राजपुत्राय (rājaputrāya) - to the prince, to the king's son

(noun)

Dative, masculine, singular of rājaputra

rājaputra - prince, king's son

Compound type : tatpuruṣa (rājan+putra)

• rājan – king, ruler
  noun (masculine)
• putra – son, child
  noun (masculine)

Note: Indirect object of 'adāt'.

च (ca) - and

(indeclinable)

Note: Conjunction.

अपरम् (aparam) - the other (fruit)

(pronoun)

Accusative, neuter, singular of apara

apara - other, another, subsequent

Note: Refers to the second fruit.

अमृतास्वादसदृशम् (amṛtāsvādasadṛśam) - Describing the fruit as having a taste comparable to divine nectar, implying its extraordinary quality. (resembling the taste of ambrosia, ambrosia-like in taste)

(adjective)

Accusative, neuter, singular of amṛtāsvādasadṛśa

amṛtāsvādasadṛśa - resembling the taste of ambrosia

Compound type : upapada tatpuruṣa (amṛta+āsvāda+sadṛśa)

• amṛta – immortal, nectar, ambrosia
  noun (neuter)
• āsvāda – taste, flavor, enjoyment
  noun (masculine)
  from root svad (to taste) with prefix ā
  Prefix: ā
  Root: svad (class 1)
• sadṛśa – like, similar, resembling
  adjective (masculine)

Note: Qualifies the fruit (implied, by grammatical agreement).

बलतेजोविवर्धनम् (balatejovivardhanam) - Describing the fruit's property of enhancing physical strength and radiant energy. (increasing strength and vigor, promoting power and radiance)

(adjective)

Accusative, neuter, singular of balatejovivardhana

balatejovivardhana - increasing strength and vigor, promoting power and radiance

Compound type : tatpuruṣa (bala+tejas+vivardhana)

• bala – strength, power, force
  noun (neuter)
• tejas – luster, brilliance, vigor, energy
  noun (neuter)
• vivardhana – increasing, promoting, causing to grow
  adjective (masculine)
  Agent Noun/Adjective
  from root vṛdh (to grow) with prefix vi
  Prefix: vi
  Root: vṛdh (class 1)

Note: Qualifies the fruit (implied).

तत्र (tatra) - Refers to the consequence following the action of eating the fruit. (there, then, in that respect)

(indeclinable)

Note: Adverb of place or time.

अगच्छत् (agacchat) - He reached a state of great growth. (he attained, he went, he reached)

(verb)

3rd person , singular, active, past imperfect (laṅ) of gam

Imperfect Active, 3rd Person Singular

Root: gam (class 1)

Note: Main verb of the last clause.

पराम् (parām) - Signifying a remarkable or exceptional degree of growth. (great, supreme, excellent)

(adjective)

Accusative, feminine, singular of para

para - supreme, highest, excellent, other

Note: Qualifies 'vṛddhim'.

वृद्धिम् (vṛddhim) - Referring to physical and possibly mental development and flourishing. (growth, increase, prosperity)

(noun)

Accusative, feminine, singular of vṛddhi

vṛddhi - growth, increase, prosperity, development

from root vṛdh (to grow)

Root: vṛdh (class 1)

Note: Direct object of 'agacchat'.

राजपुत्रः (rājaputraḥ) - the prince, the king's son

(noun)

Nominative, masculine, singular of rājaputra

rājaputra - prince, king's son

Compound type : tatpuruṣa (rājan+putra)

• rājan – king, ruler
  noun (masculine)
• putra – son, child
  noun (masculine)

Note: Subject of the last clause.

फलाशनात् (phalāśanāt) - Indicates that the prince's great growth was a direct consequence of his consumption of the fruit. (from eating the fruit, from consuming the fruit)

(noun)

Ablative, masculine, singular of phalāśana

phalāśana - eating fruit, fruit consumption

Compound type : tatpuruṣa (phala+aśana)

• phala – fruit
  noun (neuter)
• aśana – eating, food, act of eating
  noun (neuter)
  action noun
  from root aś (to eat)
  Root: aś (class 9)

Note: Indicates the cause or source of growth.