महाभारतः mahābhārataḥ - book-12, chapter-137, verse-48

नाहं प्रमाणं नैव त्वमन्योन्यकरणे शुभे ।
कालो नित्यमुपाधत्ते सुखं दुःखं च देहिनाम् ॥४८॥

48. nāhaṁ pramāṇaṁ naiva tvamanyonyakaraṇe śubhe ,
kālo nityamupādhatte sukhaṁ duḥkhaṁ ca dehinām.

48. na aham pramāṇam na eva tvam anyonyakaraṇe śubhe
kālaḥ nityam upādhatte sukham duḥkham ca dehinām

48. śubhe! aham pramāṇam na,
tvam eva na (pramāṇam),
anyonyakaraṇe.
kālaḥ dehinām nityam sukham ca duḥkham ca upādhatte.

48. Neither I am the authority, nor are you, O auspicious one, in determining each other's (fates). Time constantly bestows happiness and sorrow upon embodied beings.

Words meanings summery:

• न (na) - not, no

• अहम् (aham) - I, me

• प्रमाणम् (pramāṇam) - authority, standard, proof, measure

• न (na) - not, no

• एव (eva) - indeed, only, just, exactly

• त्वम् (tvam) - you

• अन्योन्यकरणे (anyonyakaraṇe) - in determining each other's (fates) (in mutual action, in the matter of mutual causation/doing)

• शुभे (śubhe) - O auspicious one, O fair one

• कालः (kālaḥ) - time, destiny

• नित्यम् (nityam) - always, constantly, eternally

• उपाधत्ते (upādhatte) - places, bestows, causes to occur, brings about

• सुखम् (sukham) - happiness, pleasure, ease

• दुःखम् (duḥkham) - sorrow, suffering, pain, misery

• च (ca) - and, also, moreover

• देहिनाम् (dehinām) - of embodied beings, of living beings

Words meanings and morphology

न (na) - not, no

(indeclinable)

अहम् (aham) - I, me

(pronoun)

Nominative, singular of asmad

asmad - I, me

प्रमाणम् (pramāṇam) - authority, standard, proof, measure

(noun)

Nominative, neuter, singular of pramāṇa

pramāṇa - proof, authority, standard, measure, right knowledge

न (na) - not, no

(indeclinable)

एव (eva) - indeed, only, just, exactly

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

अन्योन्यकरणे (anyonyakaraṇe) - in determining each other's (fates) (in mutual action, in the matter of mutual causation/doing)

(noun)

Locative, neuter, singular of anyonyakaraṇa

anyonyakaraṇa - mutual action, mutual doing, mutual causation

Compound type : tatpuruṣa (anyonya+karaṇa)

• anyonya – mutual, each other
  pronoun
• karaṇa – action, doing, making, cause, instrument
  noun (neuter)
  Derived from root kṛ (to do)
  Root: kṛ (class 8)

शुभे (śubhe) - O auspicious one, O fair one

(adjective)

Vocative, feminine, singular of śubhā

śubhā - auspicious, fair, beautiful, good

कालः (kālaḥ) - time, destiny

(noun)

Nominative, masculine, singular of kāla

kāla - time, period, season, destiny

नित्यम् (nityam) - always, constantly, eternally

(indeclinable)

Note: Used adverbially here.

उपाधत्ते (upādhatte) - places, bestows, causes to occur, brings about

(verb)

3rd person , singular, middle, present indicative (laṭ) of dhā

Prefixes: upa+ā

Root: dhā (class 3)

सुखम् (sukham) - happiness, pleasure, ease

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, pleasure, joy, ease, comfort

दुःखम् (duḥkham) - sorrow, suffering, pain, misery

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain, misery, discomfort

च (ca) - and, also, moreover

(indeclinable)

देहिनाम् (dehinām) - of embodied beings, of living beings

(noun)

Genitive, masculine, plural of dehin

dehin - an embodied being, a living creature, soul in a body

Derived from deha (body) with suffix -in (possessing)