महाभारतः mahābhārataḥ - book-12, chapter-137, verse-64

आवयोः कृतमन्योन्यं तत्र संधिर्न विद्यते ।
स्मृत्वा स्मृत्वा हि ते पुत्रं नवं वैरं भविष्यति ॥६४॥

64. āvayoḥ kṛtamanyonyaṁ tatra saṁdhirna vidyate ,
smṛtvā smṛtvā hi te putraṁ navaṁ vairaṁ bhaviṣyati.

64. āvayoḥ kṛtam anyonyam tatra sandhiḥ na vidyate
smṛtvā smṛtvā hi te putram navam vairam bhaviṣyati

64. āvayoḥ anyonyam kṛtam (asti); tatra sandhiḥ na vidyate.
hi,
te putram smṛtvā smṛtvā navam vairam bhaviṣyati.

64. Regarding what was done mutually between the two of us, no peace (sandhi) exists. For by remembering your son again and again, new enmity will surely arise.

Words meanings summery:

• आवयोः (āvayoḥ) - of us two, between us two

• कृतम् (kṛtam) - done, made, performed

• अन्योन्यम् (anyonyam) - mutually, each other

• तत्र (tatra) - there, in that, in that matter

• सन्धिः (sandhiḥ) - peace, union, conjunction, treaty

• न (na) - not, no

• विद्यते (vidyate) - exists, is found

• स्मृत्वा (smṛtvā) - having remembered

• स्मृत्वा (smṛtvā) - having remembered

• हि (hi) - indeed, surely, because

• ते (te) - your, of you

• पुत्रम् (putram) - son

• नवम् (navam) - new, fresh

• वैरम् (vairam) - enmity, hostility

• भविष्यति (bhaviṣyati) - will be, will become

Words meanings and morphology

आवयोः (āvayoḥ) - of us two, between us two

(pronoun)

Genitive, dual of asmad

asmad - I, me (pronoun)

कृतम् (kṛtam) - done, made, performed

(verbal derivative)

अन्योन्यम् (anyonyam) - mutually, each other

(pronoun)

neuter, singular of anyonya

anyonya - each other, mutual

Compound type : bahuvrīhi (anya+anya)

• anya – other, another
  pronoun (neuter)
• anya – other, another
  pronoun (neuter)

Note: Used adverbially here.

तत्र (tatra) - there, in that, in that matter

(indeclinable)

सन्धिः (sandhiḥ) - peace, union, conjunction, treaty

(noun)

Nominative, masculine, singular of sandhi

sandhi - union, conjunction, peace, treaty

Note: From sam-dhā.

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

present middle

3rd person singular, present indicative, ātmanepada, from root 'vid' (class 4)

Root: vid (class 4)

Note: From root 'vid' (to be, exist) of the 4th class.

स्मृत्वा (smṛtvā) - having remembered

(verbal derivative)

Note: Repetition of 'smṛtvā' indicates 'repeatedly remembering'.

स्मृत्वा (smṛtvā) - having remembered

(verbal derivative)

हि (hi) - indeed, surely, because

(indeclinable)

ते (te) - your, of you

(pronoun)

Genitive, singular of tvad

tvad - you (pronoun)

Note: Enclitic form of 2nd person pronoun.

पुत्रम् (putram) - son

(noun)

Accusative, masculine, singular of putra

putra - son, child

Note: Object of 'remembering'.

नवम् (navam) - new, fresh

(adjective)

Nominative, neuter, singular of nava

nava - new, fresh, young

Note: Agrees with 'vairam'.

वैरम् (vairam) - enmity, hostility

(noun)

Nominative, neuter, singular of vaira

vaira - enmity, hostility

Note: Subject of 'bhaviṣyati'.

भविष्यति (bhaviṣyati) - will be, will become

(verb)

3rd person , singular, active, future indicative (lṛṭ) of bhū

future active

3rd person singular, future indicative, parasmaipada

Root: bhū (class 1)