महाभारतः mahābhārataḥ - book-12, chapter-137, verse-27

अन्योन्यकृतवैराणां न संधिरुपपद्यते ।
स च हेतुरतिक्रान्तो यदर्थमहमावसम् ॥२७॥

27. anyonyakṛtavairāṇāṁ na saṁdhirupapadyate ,
sa ca heturatikrānto yadarthamahamāvasam.

27. anyonyakṛtavairāṇām na sandhiḥ upapadyate
saḥ ca hetuḥ atikrāntaḥ yadartham aham āvasam

27. anyonyakṛtavairāṇām sandhiḥ na upapadyate ca
yadartham aham āvasam saḥ hetuḥ atikrāntaḥ

27. For those who have established mutual enmity, reconciliation is not possible. And that very reason, for which I had resided (here), has now become obsolete.

Words meanings summery:

• अन्योन्यकृतवैराणाम् (anyonyakṛtavairāṇām) - of those who have created mutual hostility

• न (na) - not, no

• सन्धिः (sandhiḥ) - reconciliation, peace, treaty

• उपपद्यते (upapadyate) - is possible, occurs, is suitable

• सः (saḥ) - that, he

• च (ca) - and, also

• हेतुः (hetuḥ) - reason, cause

• अतिक्रान्तः (atikrāntaḥ) - passed, gone, obsolete

• यदर्थम् (yadartham) - for which purpose, for which

• अहम् (aham) - I

• आवसम् (āvasam) - I resided, I dwelt

Words meanings and morphology

अन्योन्यकृतवैराणाम् (anyonyakṛtavairāṇām) - of those who have created mutual hostility

(adjective)

Genitive, masculine, plural of anyonyakṛtavaira

anyonyakṛtavaira - those who have made mutual enmity, having created mutual hostility

Compound type : bahuvrīhi (anyonya+kṛta+vaira)

• anyonya – mutual, each other
  indeclinable
• kṛta – done, made, performed
  adjective
  Past Passive Participle
  Root: kṛ (class 8)
• vaira – hostility, enmity, hatred
  noun (neuter)

न (na) - not, no

(indeclinable)

सन्धिः (sandhiḥ) - reconciliation, peace, treaty

(noun)

Nominative, masculine, singular of sandhi

sandhi - union, junction, agreement, peace, treaty, reconciliation

उपपद्यते (upapadyate) - is possible, occurs, is suitable

(verb)

3rd person , singular, middle, present (laṭ) of upapad

Prefix: upa

Root: pad (class 4)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

च (ca) - and, also

(indeclinable)

हेतुः (hetuḥ) - reason, cause

(noun)

Nominative, masculine, singular of hetu

hetu - cause, reason, motive, instrument

अतिक्रान्तः (atikrāntaḥ) - passed, gone, obsolete

(adjective)

Nominative, masculine, singular of atikrānta

atikrānta - passed, gone by, elapsed, surpassed, obsolete

Past Passive Participle

Prefix: ati

Root: kram (class 1)

यदर्थम् (yadartham) - for which purpose, for which

(indeclinable)

Compound type : avyayībhāva (yat+artha)

• yat – which, what
  pronoun
• artha – purpose, meaning, object
  noun (masculine)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

आवसम् (āvasam) - I resided, I dwelt

(verb)

1st person , singular, active, imperfect (laṅ) of āvas

Prefix: ā

Root: vas (class 1)