महाभारतः mahābhārataḥ - book-12, chapter-137, verse-106

प्रजा यस्य विवर्धन्ते सरसीव महोत्पलम् ।
स सर्वयज्ञफलभाग्राजा लोके महीयते ॥१०६॥

106. prajā yasya vivardhante sarasīva mahotpalam ,
sa sarvayajñaphalabhāgrājā loke mahīyate.

106. prajā yasya vivardhante sarasi iva mahotpalam
sa sarvayajñaphalabhāgrājā loke mahīyate

106. yasya prajā sarasi mahotpalam iva vivardhante
sa sarvayajñaphalabhāgrājā loke mahīyate

106. The king whose subjects flourish like great lotuses in a pond, he is glorified in the world as one who partakes in the fruit of all Vedic Vedic rituals (yajña).

Words meanings summery:

• प्रजा (prajā) - subjects, people (progeny, subjects, people, creation)

• यस्य (yasya) - whose (whose, of which, of whom)

• विवर्धन्ते (vivardhante) - they flourish (they increase, they flourish, they grow)

• सरसि (sarasi) - in a pond (in a pond, in a lake)

• इव (iva) - like (like, as, as if)

• महोत्पलम् (mahotpalam) - a great lotus

• स (sa) - he (referring to the king) (he, that)

• सर्वयज्ञफलभाग्राजा (sarvayajñaphalabhāgrājā) - a king who partakes in the fruit of all Vedic sacrifices (yajña) (a king who partakes in the fruit of all sacrifices)

• लोके (loke) - in the world (in the world, among people)

• महीयते (mahīyate) - he is glorified (he is glorified, he is honored)

Words meanings and morphology

प्रजा (prajā) - subjects, people (progeny, subjects, people, creation)

(noun)

Nominative, feminine, singular of prajā

prajā - progeny, subjects, people, creation

Prefix: pra

Root: jan (class 4)

Note: Can also be plural, but singular in agreement with vivardhante (third person plural, but often used with collective singular nouns).

यस्य (yasya) - whose (whose, of which, of whom)

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what

Note: Genitive singular of 'yad', here masculine or neuter agreeing with implied 'rājā'.

विवर्धन्ते (vivardhante) - they flourish (they increase, they flourish, they grow)

(verb)

3rd person , plural, middle, present indicative (laṭ) of vardh

Root 'vṛdh' (class 1 Ātmanepada), here used in the middle voice, meaning 'to grow, to increase by oneself'.

Prefix: vi

Root: vṛdh (class 1)

Note: Ātmanepada ending for 3rd person plural.

सरसि (sarasi) - in a pond (in a pond, in a lake)

(noun)

Locative, neuter, singular of saras

saras - pond, lake, pool

इव (iva) - like (like, as, as if)

(indeclinable)

महोत्पलम् (mahotpalam) - a great lotus

(noun)

Nominative, neuter, singular of mahotpala

mahotpala - great lotus

Compound type : karmadhāraya (mahā+utpala)

• mahā – great, large, mighty
  adjective (neuter)
• utpala – lotus, water-lily
  noun (neuter)
  Prefix: ud
  Root: pal (class 1)

Note: Also accusative singular neuter.

स (sa) - he (referring to the king) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Shortened form of `saḥ` before consonants.

सर्वयज्ञफलभाग्राजा (sarvayajñaphalabhāgrājā) - a king who partakes in the fruit of all Vedic sacrifices (yajña) (a king who partakes in the fruit of all sacrifices)

(noun)

Nominative, masculine, singular of sarvayajñaphalabhāgrājā

sarvayajñaphalabhāgrājā - king partaking of the fruit of all sacrifices

Compound type : tatpuruṣa (sarva+yajña+phala+bhāg+rājan)

• sarva – all, every, whole
  adjective
• yajña – (Vedic sacrifice), worship, devotion
  noun (masculine)
  From root 'yaj' to sacrifice
  Root: yaj (class 1)
• phala – fruit, result, consequence, reward
  noun (neuter)
• bhāg – share, portion, lot; one who shares (from bhājin)
  noun (masculine)
  From root 'bhaj' (to divide, share), noun derivative. Nom. sing. of 'bhājin'.
  Root: bhaj (class 1)
• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)

लोके (loke) - in the world (in the world, among people)

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

Root: lok (class 1)

महीयते (mahīyate) - he is glorified (he is glorified, he is honored)

(verb)

3rd person , singular, middle/passive, present indicative (laṭ) of mah

Root 'mah' (class 1 Ātmanepada) or passive of 'mah'. Often used with 'īya' suffix for passive or intensive meaning.

Root: mah (class 1)

Note: Formed from the root `mah` + `īya` (passive/Ātmanepada extension) + `te`.