महाभारतः mahābhārataḥ - book-12, chapter-137, verse-17

इत्युक्त्वा चरणाभ्यां तु नेत्रे नृपसुतस्य सा ।
भित्त्वा स्वस्था तत इदं पूजनी वाक्यमब्रवीत् ॥१७॥

17. ityuktvā caraṇābhyāṁ tu netre nṛpasutasya sā ,
bhittvā svasthā tata idaṁ pūjanī vākyamabravīt.

17. iti uktvā caraṇābhyām tu netre nṛpasutasya sā
bhittvā svasthā tataḥ idam pūjanī vākyam abravīt

17. iti uktvā sā pūjanī tataḥ caraṇābhyām tu
nṛpasutasya netre bhittvā idam vākyam abravīt

17. Having spoken thus, she, the venerable one, then with her feet gouged out the two eyes of the prince and uttered these words.

Words meanings summery:

• इति (iti) - thus, so, in this manner (marks direct speech or thought)

• उक्त्वा (uktvā) - having said, having spoken

• चरणाभ्याम् (caraṇābhyām) - with (her) two feet

• तु (tu) - but, however, indeed

• नेत्रे (netre) - the two eyes

• नृपसुतस्य (nṛpasutasya) - of the king's son, of the prince

• सा (sā) - she, that (feminine)

• भित्त्वा (bhittvā) - having broken, having pierced, having torn, having gouged out

• स्वस्था (svasthā) - self-possessed, composed, at ease, healthy

• ततः (tataḥ) - then, thence, afterwards

• इदम् (idam) - this, these (neuter)

• पूजनी (pūjanī) - (she) worthy of reverence (venerable, worthy of worship, revered)

• वाक्यम् (vākyam) - speech, statement, word

• अब्रवीत् (abravīt) - she spoke, he spoke, it spoke

Words meanings and morphology

इति (iti) - thus, so, in this manner (marks direct speech or thought)

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (Gerund)

From root vac (to speak) + suffix -tvā (irregular form)

Root: vac (class 2)

चरणाभ्याम् (caraṇābhyām) - with (her) two feet

(noun)

Instrumental, masculine, dual of caraṇa

caraṇa - foot, leg, movement, a division of a verse

तु (tu) - but, however, indeed

(indeclinable)

नेत्रे (netre) - the two eyes

(noun)

Accusative, neuter, dual of netra

netra - eye, leader, guide

नृपसुतस्य (nṛpasutasya) - of the king's son, of the prince

(noun)

Genitive, masculine, singular of nṛpasuta

nṛpasuta - king's son, prince

Compound type : tatpurusha (nṛpa+suta)

• nṛpa – king, protector of men
  noun (masculine)
  From nṛ (man) + pā (to protect)
• suta – son, child
  noun (masculine)
  Past Passive Participle
  From root su (to beget)
  Root: su (class 5)

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

भित्त्वा (bhittvā) - having broken, having pierced, having torn, having gouged out

(indeclinable)

Absolutive (Gerund)

From root bhid (to break, split, pierce) + suffix -tvā

Root: bhid (class 7)

स्वस्था (svasthā) - self-possessed, composed, at ease, healthy

(adjective)

Nominative, feminine, singular of svastha

svastha - healthy, well, self-reliant, composed, in one's natural state

ततः (tataḥ) - then, thence, afterwards

(indeclinable)

इदम् (idam) - this, these (neuter)

(pronoun)

Accusative, neuter, singular of idam

idam - this, these, here

पूजनी (pūjanī) - (she) worthy of reverence (venerable, worthy of worship, revered)

(adjective)

Nominative, feminine, singular of pūjanīya

pūjanīya - worthy of worship, adorable, venerable

Gerundive (Potential Passive Participle)

From root pūj (to worship) + suffix -anīya, feminine form -ī

Root: pūj (class 10)

Note: Acts as an adjective for 'sā'.

वाक्यम् (vākyam) - speech, statement, word

(noun)

Accusative, neuter, singular of vākya

vākya - speech, sentence, statement, word

अब्रवीत् (abravīt) - she spoke, he spoke, it spoke

(verb)

3rd person , singular, active, imperfect indicative (laṅ) of brū

Root: brū (class 2)