महाभारतः mahābhārataḥ - book-12, chapter-137, verse-38

पूजन्युवाच ।
वैरं पञ्चसमुत्थानं तच्च बुध्यन्ति पण्डिताः ।
स्त्रीकृतं वास्तुजं वाग्जं ससपत्नापराधजम् ॥३८॥

38. pūjanyuvāca ,
vairaṁ pañcasamutthānaṁ tacca budhyanti paṇḍitāḥ ,
strīkṛtaṁ vāstujaṁ vāgjaṁ sasapatnāparādhajam.

38. pūjaniḥ uvāca vairam pañca-samutthānam tat ca budhyanti
paṇḍitāḥ strī-kṛtam vāstu-jam vāk-jam sa-sapatnāparādha-jam

38. pūjaniḥ uvāca vairam pañca-samutthānam tat ca paṇḍitāḥ
budhyanti strī-kṛtam vāstu-jam vāk-jam sa-sapatnāparādha-jam

38. Pūjani said: Enmity (vaira) arises from five sources, and the learned (paṇḍita) understand these. These sources are: that caused by women, that arising from property, that arising from speech, that arising from rivalry (sapatna), and that arising from transgression.

Words meanings summery:

• पूजनिः (pūjaniḥ) - Pūjani (a sage or wise figure in the Mahābhārata) (Pūjani (a proper name))

• उवाच (uvāca) - said, spoke

• वैरम् (vairam) - enmity, hostility (enmity, hostility, hatred)

• पञ्च-समुत्थानम् (pañca-samutthānam) - arising from five sources (arising from five, having five origins)

• तत् (tat) - that (referring to the nature of enmity) (that, this)

• च (ca) - and (and, also)

• बुध्यन्ति (budhyanti) - they understand, they know

• पण्डिताः (paṇḍitāḥ) - the learned, wise persons (the learned, scholars, wise persons)

• स्त्री-कृतम् (strī-kṛtam) - that caused by women (caused by women, done by women)

• वास्तु-जम् (vāstu-jam) - that arising from property (arising from property, born of a dwelling/land)

• वाक्-जम् (vāk-jam) - that arising from speech (arising from speech, born of words)

• स-सपत्नापराध-जम् (sa-sapatnāparādha-jam) - that arising from rivalry (sapatna) and from transgression (aparādha) (arising from an offense with a rival; (conceptually: arising from rivalry and arising from transgression))

Words meanings and morphology

पूजनिः (pūjaniḥ) - Pūjani (a sage or wise figure in the Mahābhārata) (Pūjani (a proper name))

(proper noun)

Nominative, masculine, singular of pūjani

pūjani - Pūjani (a proper name, often identified with a sage or wise speaker in ancient texts)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect active indicative

Perfect stem uvāc-, reduplicated root vac.

Root: vac (class 2)

वैरम् (vairam) - enmity, hostility (enmity, hostility, hatred)

(noun)

Nominative, neuter, singular of vaira

vaira - enmity, hostility, hatred, grudge

Derived from vīra (hero) or vīra (enmity) by aṇ suffix.

Note: Can also be accusative singular. Here, nominative as subject.

पञ्च-समुत्थानम् (pañca-samutthānam) - arising from five sources (arising from five, having five origins)

(noun)

Nominative, neuter, singular of pañca-samutthāna

pañca-samutthāna - arising from five, having five origins

Compound.

Compound type : tatpuruṣa (pañcan+samutthāna)

• pañcan – five
  numeral
• samutthāna – arising, origin, source
  noun (neuter)
  Derived from root sthā with prefixes sam-ud.
  Prefixes: sam+ud
  Root: sthā (class 1)

तत् (tat) - that (referring to the nature of enmity) (that, this)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

च (ca) - and (and, also)

(indeclinable)

बुध्यन्ति (budhyanti) - they understand, they know

(verb)

3rd person , plural, active, present (laṭ) of budh

present active indicative

budh (4th class, śyan suffix)

Root: budh (class 4)

पण्डिताः (paṇḍitāḥ) - the learned, wise persons (the learned, scholars, wise persons)

(noun)

Nominative, masculine, plural of paṇḍita

paṇḍita - learned, wise, skilled, scholar

स्त्री-कृतम् (strī-kṛtam) - that caused by women (caused by women, done by women)

(noun)

Nominative, neuter, singular of strī-kṛta

strī-kṛta - caused by women, done by women

Compound. From strī (woman) + kṛta (done/made).

Compound type : tatpuruṣa (strī+kṛta)

• strī – woman, wife
  noun (feminine)
• kṛta – done, made, caused, produced
  adjective (neuter)
  Past Passive Participle
  From root kṛ (to do, make).
  Root: kṛ (class 8)

वास्तु-जम् (vāstu-jam) - that arising from property (arising from property, born of a dwelling/land)

(noun)

Nominative, neuter, singular of vāstu-ja

vāstu-ja - arising from a dwelling, born of property/land

Compound. From vāstu (dwelling, site, property) + ja (born of).

Compound type : tatpuruṣa (vāstu+ja)

• vāstu – dwelling, house, site, property, land
  noun (neuter)
• ja – born, produced, caused by, arising from
  adjective (neuter)
  Derived from root jan (to be born).
  Root: jan (class 4)

वाक्-जम् (vāk-jam) - that arising from speech (arising from speech, born of words)

(noun)

Nominative, neuter, singular of vāk-ja

vāk-ja - arising from speech, born of words

Compound. From vāc (speech, word) + ja (born of).

Compound type : tatpuruṣa (vāc+ja)

• vāc – speech, voice, word, language
  noun (feminine)
• ja – born, produced, caused by, arising from
  adjective (neuter)
  Derived from root jan (to be born).
  Root: jan (class 4)

Note: vāc becomes vāk in compound initial position (padānta sandhi).

स-सपत्नापराध-जम् (sa-sapatnāparādha-jam) - that arising from rivalry (sapatna) and from transgression (aparādha) (arising from an offense with a rival; (conceptually: arising from rivalry and arising from transgression))

(noun)

Nominative, neuter, singular of sa-sapatnāparādha-ja

sa-sapatnāparādha-ja - born of an offense with a rival; conceptually encompassing sources related to rivalry and transgression.

Compound of sa (with, together), sapatna (rival), aparādha (offense), and ja (born of).

Compound type : bahuvrīhi (sa+sapatna+aparādha+ja)

• sa – with, together, endowed with
  indeclinable
  Used as a prefix in compounds, often implying 'having' or 'with'.
• sapatna – rival, enemy, co-wife
  noun (masculine)
• aparādha – offense, transgression, fault
  noun (masculine)
  Prefix: apa
  Root: rādh (class 5)
• ja – born, produced, caused by, arising from
  adjective (neuter)
  Derived from root jan (to be born).
  Root: jan (class 4)

Note: This single compound is often interpreted as representing two of the five sources: sapatna-jam (arising from rivalry) and aparādha-jam (arising from transgression).