महाभारतः mahābhārataḥ - book-12, chapter-137, verse-47

बध्यन्ते युगपत्केचिदेकैकस्य न चापरे ।
कालो दहति भूतानि संप्राप्याग्निरिवेन्धनम् ॥४७॥

47. badhyante yugapatkecidekaikasya na cāpare ,
kālo dahati bhūtāni saṁprāpyāgnirivendhanam.

47. badhyante yugapat kecit ekaikasya na ca apare
kālaḥ dahati bhūtāni samprāpya agniḥ iva indhanam

47. kecit yugapat badhyante ca apare ekaikasya na
kālaḥ bhūtāni dahati agniḥ indhanam iva samprāpya

47. Some beings are bound simultaneously, while others are not bound individually. Time consumes all creatures, just as fire burns fuel after taking hold of it.

Words meanings summery:

• बध्यन्ते (badhyante) - they are bound, they are tied, they are fettered

• युगपत् (yugapat) - simultaneously, at once, together

• केचित् (kecit) - some, certain ones

• एकैकस्य (ekaikasya) - of each one, individually, one by one

• न (na) - not, no

• च (ca) - and, also, moreover

• अपरे (apare) - others, the others

• कालः (kālaḥ) - time, period, destiny

• दहति (dahati) - burns, consumes, destroys

• भूतानि (bhūtāni) - beings, creatures, elements

• सम्प्राप्य (samprāpya) - having consumed (as fire consumes fuel) (having obtained, having reached, having gained)

• अग्निः (agniḥ) - fire, the god Agni

• इव (iva) - like, as, as if

• इन्धनम् (indhanam) - fuel, kindling, wood for burning

Words meanings and morphology

बध्यन्ते (badhyante) - they are bound, they are tied, they are fettered

(verb)

3rd person , plural, passive, present indicative (laṭ) of bandh

Root: bandh (class 9)

युगपत् (yugapat) - simultaneously, at once, together

(indeclinable)

केचित् (kecit) - some, certain ones

(pronoun)

Nominative, masculine, plural of kim

kim - who, what, which (indefinite pronoun often with cit)

एकैकस्य (ekaikasya) - of each one, individually, one by one

(adjective)

Genitive, masculine, singular of ekaika

ekaika - each, one by one, individual

Note: Used adverbially here.

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

अपरे (apare) - others, the others

(pronoun)

Nominative, masculine, plural of apara

apara - other, another, subsequent, inferior

कालः (kālaḥ) - time, period, destiny

(noun)

Nominative, masculine, singular of kāla

kāla - time, period, season, destiny

दहति (dahati) - burns, consumes, destroys

(verb)

3rd person , singular, active, present indicative (laṭ) of dah

Root: dah (class 1)

भूतानि (bhūtāni) - beings, creatures, elements

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, element, ghost; past (as adjective)

Past Passive Participle

Past passive participle of root bhū, used as a noun

Root: bhū (class 1)

सम्प्राप्य (samprāpya) - having consumed (as fire consumes fuel) (having obtained, having reached, having gained)

(indeclinable)

Absolutive (Gerund)

Prefixes: sam+pra

Root: āp (class 5)

अग्निः (agniḥ) - fire, the god Agni

(noun)

Nominative, masculine, singular of agni

agni - fire, sacrificial fire, the god of fire

इव (iva) - like, as, as if

(indeclinable)

इन्धनम् (indhanam) - fuel, kindling, wood for burning

(noun)

Accusative, neuter, singular of indhana

indhana - fuel, kindling, wood for burning