महाभारतः mahābhārataḥ - book-12, chapter-137, verse-33

ब्रह्मदत्त उवाच ।
कृतस्य चैव कर्तुश्च सख्यं संधीयते पुनः ।
वैरस्योपशमो दृष्टः पापं नोपाश्नुते पुनः ॥३३॥

33. brahmadatta uvāca ,
kṛtasya caiva kartuśca sakhyaṁ saṁdhīyate punaḥ ,
vairasyopaśamo dṛṣṭaḥ pāpaṁ nopāśnute punaḥ.

33. brahmadatta uvāca kṛtasya ca eva kartuḥ ca sakhyam sandhīyate
punaḥ vairasya upaśamaḥ dṛṣṭaḥ pāpam na upāśnute punaḥ

33. brahmadatta uvāca kṛtasya ca eva kartuḥ ca sakhyam punaḥ
sandhīyate vairasya upaśamaḥ dṛṣṭaḥ pāpam na punaḥ upāśnute

33. Brahmadatta said: "Friendship can indeed be restored again, both with the doer and with the deed. The cessation of hostility is observed, and one does not incur sin (pāpam) again."

Words meanings summery:

• ब्रह्मदत्त (brahmadatta) - Name of the speaker, Brahmadatta. (given by Brahmā, name of a king/sage)

• उवाच (uvāca) - said, spoke

• कृतस्य (kṛtasya) - of the deed, of what is done

• च (ca) - and

• एव (eva) - indeed, only, just

• कर्तुः (kartuḥ) - of the doer, of the agent

• च (ca) - and

• सख्यम् (sakhyam) - friendship

• सन्धीयते (sandhīyate) - is reconciled, is restored, is joined

• पुनः (punaḥ) - again, anew

• वैरस्य (vairasya) - of enmity, of hostility

• उपशमः (upaśamaḥ) - cessation, pacification, appeasement, calming

• दृष्टः (dṛṣṭaḥ) - seen, observed, perceived, considered

• पापम् (pāpam) - sin, evil, wrong, demerit

• न (na) - not, no

• उपाश्नुते (upāśnute) - incurs (sin) (obtains, incurs, reaches, experiences)

• पुनः (punaḥ) - again, anew

Words meanings and morphology

ब्रह्मदत्त (brahmadatta) - Name of the speaker, Brahmadatta. (given by Brahmā, name of a king/sage)

(proper noun)

Nominative, masculine, singular of brahmadatta

brahmadatta - given by Brahma, a proper name

Compound type : tatpuruṣa (brahma+datta)

• brahman – Brahmā (the creator god), sacred knowledge, ultimate reality (brahman)
  noun (masculine)
• datta – given, granted
  adjective
  Past Passive Participle
  From root dā (to give) + kta.
  Root: dā (class 3)

Note: Subject of uvāca.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect indicative, 3rd person singular

From root vac (to speak), perfect tense form.

Root: vac (class 2)

कृतस्य (kṛtasya) - of the deed, of what is done

(noun)

Genitive, neuter, singular of kṛta

kṛta - done, made, deed, action

Past Passive Participle

From root kṛ (to do) + kta.

Root: kṛ (class 8)

Note: Genitive singular, referring to "of the deed".

च (ca) - and

(indeclinable)

Conjunction.

Note: Connects kṛtasya and kartuḥ.

एव (eva) - indeed, only, just

(indeclinable)

Emphasizing particle.

Note: Emphasizes kṛtasya.

कर्तुः (kartuḥ) - of the doer, of the agent

(noun)

Genitive, masculine, singular of kartṛ

kartṛ - doer, agent, creator

Agent noun

From root kṛ (to do) + tṛc suffix.

Root: kṛ (class 8)

Note: Genitive singular.

च (ca) - and

(indeclinable)

Conjunction.

Note: Connects kṛtasya and kartuḥ.

सख्यम् (sakhyam) - friendship

(noun)

Nominative, neuter, singular of sakhya

sakhya - friendship, companionship

Derived from sakhi (friend).

Note: Subject of sandhīyate.

सन्धीयते (sandhīyate) - is reconciled, is restored, is joined

(verb)

3rd person , singular, passive, present (laṭ) of sandhā

Present passive, 3rd person singular

From root dhā (to place) with prefix sam- (together) and sandhi (union) + passive ending.

Prefix: sam

Root: dhā (class 3)

पुनः (punaḥ) - again, anew

(indeclinable)

Adverb.

वैरस्य (vairasya) - of enmity, of hostility

(noun)

Genitive, neuter, singular of vaira

vaira - hostility, enmity, hatred, revenge

From vīra (hero) or vira (enemy).

Note: Possessive genitive with upaśamaḥ.

उपशमः (upaśamaḥ) - cessation, pacification, appeasement, calming

(noun)

Nominative, masculine, singular of upaśama

upaśama - cessation, pacification, calming, tranquility

Action noun

From root śam (to be calm) with prefix upa.

Prefix: upa

Root: śam (class 4)

Note: Subject of dṛṣṭaḥ.

दृष्टः (dṛṣṭaḥ) - seen, observed, perceived, considered

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived, apparent, understood

Past Passive Participle

From root dṛś (to see) + kta.

Root: dṛś (class 1)

Note: Predicative adjective agreeing with upaśamaḥ.

पापम् (pāpam) - sin, evil, wrong, demerit

(noun)

Nominative, neuter, singular of pāpa

pāpa - sin, evil, wrong, bad, demerit, vice

Note: Subject of upāśnute.

न (na) - not, no

(indeclinable)

Note: Negating particle.

उपाश्नुते (upāśnute) - incurs (sin) (obtains, incurs, reaches, experiences)

(verb)

3rd person , singular, middle, present (laṭ) of upāś

Present indicative, 3rd person singular, Ātmanepada

From root āś (to obtain, reach) with prefix upa.

Prefix: upa

Root: āś (class 5)

पुनः (punaḥ) - again, anew

(indeclinable)

Adverb.