महाभारतः mahābhārataḥ - book-12, chapter-137, verse-101

संभावयति मातेव दीनमभ्यवपद्यते ।
दहत्यग्निरिवानिष्टान्यमयन्भवते यमः ॥१०१॥

101. saṁbhāvayati māteva dīnamabhyavapadyate ,
dahatyagnirivāniṣṭānyamayanbhavate yamaḥ.

101. saṃbhāvayati mātā iva dīnam abhyavapadyate
dahati agniḥ iva aniṣṭān yamayan bhavate yamaḥ

101. (rājā) mātā iva saṃbhāvayati,
dīnam abhyavapadyate.
agniḥ iva aniṣṭān dahati,
yamayan yamaḥ bhavate.

101. (A king) cherishes like a mother and helps the distressed. He burns the undesirable like fire, and by restraining (the wicked), he becomes (like) Yama.

Words meanings summery:

• संभावयति (saṁbhāvayati) - he honors, he cherishes, he promotes, he treats with respect

• माता (mātā) - mother

• इव (iva) - like, as, as if

• दीनम् (dīnam) - the distressed, the miserable, the poor

• अभ्यवपद्यते (abhyavapadyate) - he approaches, he obtains, he helps, he aids

• दहति (dahati) - he burns, he consumes

• अग्निः (agniḥ) - fire, Agni (the god of fire)

• इव (iva) - like, as, as if

• अनिष्टान् (aniṣṭān) - the undesirable ones, the unwelcome, the evil ones

• यमयन् (yamayan) - restraining, controlling, subduing

• भवते (bhavate) - he becomes, he exists

• यमः (yamaḥ) - Yama (god of death and justice), restraint

Words meanings and morphology

संभावयति (saṁbhāvayati) - he honors, he cherishes, he promotes, he treats with respect

(verb)

3rd person , singular, active, present indicative (lat) of saṃbhāvaya

causative

Derived from root 'bhū' with prefixes 'sam' and 'ā' in causative form

Prefixes: sam+ā

Root: bhū (class 1)

माता (mātā) - mother

(noun)

Nominative, feminine, singular of mātṛ

mātṛ - mother

इव (iva) - like, as, as if

(indeclinable)

दीनम् (dīnam) - the distressed, the miserable, the poor

(adjective)

Accusative, masculine, singular of dīna

dīna - distressed, miserable, poor, humble

past passive participle (used as noun)

Derived from root 'dī' (to perish/languish)

Root: dī (class 4)

अभ्यवपद्यते (abhyavapadyate) - he approaches, he obtains, he helps, he aids

(verb)

3rd person , singular, middle, present indicative (lat) of abhyavapad

Prefixes: abhi+ava

Root: pad (class 4)

दहति (dahati) - he burns, he consumes

(verb)

3rd person , singular, active, present indicative (lat) of dah

Root: dah (class 1)

अग्निः (agniḥ) - fire, Agni (the god of fire)

(noun)

Nominative, masculine, singular of agni

agni - fire, Agni (the god of fire)

इव (iva) - like, as, as if

(indeclinable)

अनिष्टान् (aniṣṭān) - the undesirable ones, the unwelcome, the evil ones

(adjective)

Accusative, masculine, plural of aniṣṭa

aniṣṭa - undesirable, unwelcome, unpleasant, evil, harmful

past passive participle with negative prefix

Compound of 'a' (negative prefix) and 'iṣṭa' (past passive participle of root 'iṣ' - desired)

Compound type : Nañ-tatpuruṣa (a+iṣṭa)

• a – not, un-
  indeclinable
• iṣṭa – desired, wished, beloved
  adjective (masculine)
  past passive participle
  Derived from root 'iṣ'
  Root: iṣ (class 6)

यमयन् (yamayan) - restraining, controlling, subduing

(adjective)

Nominative, masculine, singular of yamayat

yamayat - restraining, controlling, causing to stop

present active participle (causative)

Derived from root 'yam' in causative form with suffix -śatṛ

Root: yam (class 1)

भवते (bhavate) - he becomes, he exists

(verb)

3rd person , singular, middle, present indicative (lat) of bhū

Root: bhū (class 1)

यमः (yamaḥ) - Yama (god of death and justice), restraint

(proper noun)

Nominative, masculine, singular of yama

yama - Yama (god of death and justice), restraint, control

Root: yam (class 1)