महाभारतः mahābhārataḥ - book-12, chapter-137, verse-60

वैरबन्धकृतं दुःखं हिंसाजं स्त्रीकृतं तथा ।
दुःखं सुखेन सततं जनाद्विपरिवर्तते ॥६०॥

60. vairabandhakṛtaṁ duḥkhaṁ hiṁsājaṁ strīkṛtaṁ tathā ,
duḥkhaṁ sukhena satataṁ janādviparivartate.

60. vairabandhakṛtam duḥkham hiṃsājam strīkṛtam
tathā duḥkham sukhena satatam janāt viparivartate

60. vairabandhakṛtam duḥkham hiṃsājam strīkṛtam
tathā duḥkham janāt satatam sukhena viparivartate

60. Suffering is caused by enmity, born of violence, and likewise caused by women. For human beings, suffering constantly alternates with happiness.

Words meanings summery:

• वैरबन्धकृतम् (vairabandhakṛtam) - caused by enmity, due to the bond of hostility

• दुःखम् (duḥkham) - suffering, pain, sorrow

• हिंसाजम् (hiṁsājam) - born of violence, arising from injury

• स्त्रीकृतम् (strīkṛtam) - caused by women, done by women

• तथा (tathā) - thus, so, likewise, and

• दुःखम् (duḥkham) - suffering, pain, sorrow

• सुखेन (sukhena) - by happiness, with pleasure

• सततम् (satatam) - constantly, perpetually, always

• जनात् (janāt) - from people, from human beings

• विपरिवर्तते (viparivartate) - alternates, changes, turns around

Words meanings and morphology

वैरबन्धकृतम् (vairabandhakṛtam) - caused by enmity, due to the bond of hostility

(adjective)

Nominative, neuter, singular of vairabandhakṛta

vairabandhakṛta - caused by enmity, made by hostility

Past Passive Participle

Compound type : tatpurusha (vaira+bandha+kṛta)

• vaira – enmity, hostility, revenge
  noun (neuter)
• bandha – bond, tie, fetter
  noun (masculine)
  Root: bandh (class 9)
• kṛta – done, made, caused (PPP)
  adjective (neuter)
  Past Passive Participle
  PPP from √kṛ 'to do, make'
  Root: kṛ (class 8)

दुःखम् (duḥkham) - suffering, pain, sorrow

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - suffering, pain, sorrow, misery

हिंसाजम् (hiṁsājam) - born of violence, arising from injury

(adjective)

Nominative, neuter, singular of hiṃsāja

hiṁsāja - born of violence, caused by injury

Compound type : tatpurusha (hiṃsā+ja)

• hiṃsā – violence, injury, harm
  noun (feminine)
  Root: hiṃs (class 7)
• ja – born, produced, caused by
  adjective (masculine)
  Suffix -ja from root √jan 'to be born'
  Root: jan (class 4)

स्त्रीकृतम् (strīkṛtam) - caused by women, done by women

(adjective)

Nominative, neuter, singular of strīkṛta

strīkṛta - caused by women, done by women

Past Passive Participle

Compound type : tatpurusha (strī+kṛta)

• strī – woman, wife
  noun (feminine)
• kṛta – done, made, caused (PPP)
  adjective (neuter)
  Past Passive Participle
  PPP from √kṛ 'to do, make'
  Root: kṛ (class 8)

तथा (tathā) - thus, so, likewise, and

(indeclinable)

दुःखम् (duḥkham) - suffering, pain, sorrow

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - suffering, pain, sorrow, misery

सुखेन (sukhena) - by happiness, with pleasure

(noun)

Instrumental, neuter, singular of sukha

sukha - happiness, pleasure, ease, joy

सततम् (satatam) - constantly, perpetually, always

(adjective)

Accusative, neuter, singular of satata

satata - constant, perpetual, continuous

Note: (adverbial usage)

जनात् (janāt) - from people, from human beings

(noun)

Ablative, masculine, singular of jana

jana - person, people, man, creature

Root: jan (class 4)

विपरिवर्तते (viparivartate) - alternates, changes, turns around

(verb)

3rd person , singular, middle, present (laṭ) of viparivart

Prefixes: vi+pari

Root: vṛt (class 1)