महाभारतः mahābhārataḥ - book-12, chapter-137, verse-42

न हि वैराग्निरुद्भूतः कर्म वाप्यपराधजम् ।
शाम्यत्यदग्ध्वा नृपते विना ह्येकतरक्षयात् ॥४२॥

42. na hi vairāgnirudbhūtaḥ karma vāpyaparādhajam ,
śāmyatyadagdhvā nṛpate vinā hyekatarakṣayāt.

42. na hi vairāgniḥ udbhūtaḥ karma vā api aparādhajam
śāmyati adagdhvā nṛpate vinā hi ekatarakṣayāt

42. nṛpate hi udbhūtaḥ vairāgniḥ vā api aparādhajam
karma adagdhvā na śāmyati ekatarakṣayāt vinā

42. O king, a fire of enmity, once it has arisen, or a consequence (karma) born of an offense, is certainly not extinguished without consuming [something], unless one of the two (the fire or the consequence) is destroyed.

Words meanings summery:

• न (na) - not, no, nor

• हि (hi) - indeed, certainly, for

• वैराग्निः (vairāgniḥ) - fire of enmity, fire of hostility

• उद्भूतः (udbhūtaḥ) - (fire) kindled, (karma) occurred (arisen, generated, sprung up)

• कर्म (karma) - action, deed, consequence of action

• वा (vā) - or, either

• अपि (api) - also, even, too

• अपराधजम् (aparādhajam) - born of offense, originating from fault

• शाम्यति (śāmyati) - is pacified, is extinguished, subsides

• अदग्ध्वा (adagdhvā) - without burning, without consuming

• नृपते (nṛpate) - O king

• विना (vinā) - without, except

• हि (hi) - indeed, certainly, for

• एकतरक्षयात् (ekatarakṣayāt) - from the destruction of one of them

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

हि (hi) - indeed, certainly, for

(indeclinable)

वैराग्निः (vairāgniḥ) - fire of enmity, fire of hostility

(noun)

Nominative, masculine, singular of vairāgni

vairāgni - fire of enmity, fire of hostility

Compound type : tatpuruṣa (vaira+agni)

• vaira – enmity, hostility, hatred
  noun (neuter)
• agni – fire
  noun (masculine)

उद्भूतः (udbhūtaḥ) - (fire) kindled, (karma) occurred (arisen, generated, sprung up)

(adjective)

Nominative, masculine, singular of udbhūta

udbhūta - arisen, generated, manifest, produced

Past Passive Participle

from ud-bhū (to arise)

Prefix: ud

Root: bhū (class 1)

Note: Agrees with vairāgniḥ.

कर्म (karma) - action, deed, consequence of action

(noun)

Nominative, neuter, singular of karma

karma - action, deed, work, ritual, consequence of action

Root: kṛ (class 8)

वा (vā) - or, either

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

अपराधजम् (aparādhajam) - born of offense, originating from fault

(adjective)

Nominative, neuter, singular of aparādhaja

aparādhaja - born of offense, caused by fault

Compound type : tatpuruṣa (aparādha+ja)

• aparādha – offense, fault, transgression
  noun (masculine)
• ja – born, produced, originating from
  adjective (masculine)
  from root jan (to be born)
  Root: jan (class 4)

Note: Agrees with karma.

शाम्यति (śāmyati) - is pacified, is extinguished, subsides

(verb)

3rd person , singular, active, present indicative (laṭ) of śām

root śam, class 4, P

Root: śam (class 4)

अदग्ध्वा (adagdhvā) - without burning, without consuming

(indeclinable)

absolutive (gerund)

from root dah (to burn) with negation a-

Root: dah (class 1)

नृपते (nṛpate) - O king

(noun)

Vocative, masculine, singular of nṛpati

nṛpati - king, lord of men

Compound type : tatpuruṣa (nṛ+pati)

• nṛ – man, person
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)

विना (vinā) - without, except

(indeclinable)

Note: Often takes an accusative, instrumental, or ablative. Here with ablative ekatarakṣayāt.

हि (hi) - indeed, certainly, for

(indeclinable)

एकतरक्षयात् (ekatarakṣayāt) - from the destruction of one of them

(noun)

Ablative, masculine, singular of ekatarakṣaya

ekatarakṣaya - destruction of one or the other

Compound type : tatpuruṣa (ekatara+kṣaya)

• ekatara – one of two, either
  pronoun (masculine)
• kṣaya – destruction, loss, decay
  noun (masculine)
  Root: kṣi (class 1)