महाभारतः mahābhārataḥ - book-12, chapter-137, verse-61

न दुःखं परदुःखे वै केचिदाहुरबुद्धयः ।
यो दुःखं नाभिजानाति स जल्पति महाजने ॥६१॥

61. na duḥkhaṁ paraduḥkhe vai kecidāhurabuddhayaḥ ,
yo duḥkhaṁ nābhijānāti sa jalpati mahājane.

61. na duḥkham paraduḥkhe vai kecit āhuḥ abuddhayaḥ
yaḥ duḥkham na abhijānāti saḥ jalpati mahājane

61. kecit abuddhayaḥ vai na duḥkham paraduḥkhe āhuḥ
yaḥ duḥkham na abhijānāti saḥ mahājane jalpati

61. Some unintelligent people indeed say that there is no suffering in the suffering of others. But he who does not personally know suffering speaks foolishly among the wise.

Words meanings summery:

• न (na) - not, no

• दुःखम् (duḥkham) - suffering, pain, sorrow

• परदुःखे (paraduḥkhe) - in another's suffering, in the suffering of others

• वै (vai) - indeed, surely, certainly

• केचित् (kecit) - some, certain ones

• आहुः (āhuḥ) - they say, they declare

• अबुद्धयः (abuddhayaḥ) - unintelligent people, fools, unthinking ones

• यः (yaḥ) - who, he who

• दुःखम् (duḥkham) - suffering, pain, sorrow

• न (na) - not, no

• अभिजानाति (abhijānāti) - knows, experiences, understands

• सः (saḥ) - he, that

• जल्पति (jalpati) - chatters, prattles, speaks (often foolishly or idly)

• महाजने (mahājane) - among great people, in a crowd, in public, among the wise

Words meanings and morphology

न (na) - not, no

(indeclinable)

दुःखम् (duḥkham) - suffering, pain, sorrow

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - suffering, pain, sorrow, misery

परदुःखे (paraduḥkhe) - in another's suffering, in the suffering of others

(noun)

Locative, neuter, singular of paraduḥkha

paraduḥkha - another's suffering, suffering of others

Compound type : tatpurusha (para+duḥkha)

• para – other, another, supreme
  adjective (masculine)
• duḥkha – suffering, pain, sorrow, misery
  noun (neuter)

वै (vai) - indeed, surely, certainly

(indeclinable)

केचित् (kecit) - some, certain ones

(pronoun)

Nominative, masculine, plural of kaścid

kaścid - someone, something, any, certain

आहुः (āhuḥ) - they say, they declare

(verb)

3rd person , plural, active, perfect (lit) of brū

Root: brū (class 2)

अबुद्धयः (abuddhayaḥ) - unintelligent people, fools, unthinking ones

(noun)

Nominative, masculine, plural of abuddhi

abuddhi - lack of intelligence, foolishness, unintelligent person

Compound type : nañ-tatpurusha (a+buddhi)

• a – not, non-
  prefix
• buddhi – intellect, understanding, wisdom
  noun (feminine)
  Root: budh (class 1)

यः (yaḥ) - who, he who

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what (relative pronoun)

दुःखम् (duḥkham) - suffering, pain, sorrow

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - suffering, pain, sorrow, misery

न (na) - not, no

(indeclinable)

अभिजानाति (abhijānāti) - knows, experiences, understands

(verb)

3rd person , singular, active, present (laṭ) of abhijñā

Prefix: abhi

Root: jñā (class 9)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that (demonstrative pronoun)

जल्पति (jalpati) - chatters, prattles, speaks (often foolishly or idly)

(verb)

3rd person , singular, active, present (laṭ) of jalp

Root: jalp (class 1)

महाजने (mahājane) - among great people, in a crowd, in public, among the wise

(noun)

Locative, masculine, singular of mahājana

mahājana - great person, a crowd, the public, the wise

Compound type : karmadharaya (mahā+jana)

• mahā – great, large, illustrious
  adjective (feminine)
• jana – person, people, man
  noun (masculine)
  Root: jan (class 4)