महाभारतः mahābhārataḥ - book-12, chapter-137, verse-30

उषितास्मि तवागारे दीर्घकालमहिंसिता ।
तदिदं वैरमुत्पन्नं सुखमास्स्व व्रजाम्यहम् ॥३०॥

30. uṣitāsmi tavāgāre dīrghakālamahiṁsitā ,
tadidaṁ vairamutpannaṁ sukhamāssva vrajāmyaham.

30. uṣitā asmi tava agāre dīrghakālam ahiṃsitā tat
idam vairam utpannam sukham āsva vrajāmi aham

30. aham uṣitā asmi ahiṃsitā tava agāre dīrghakālam
tat idam vairam utpannam sukham āsva vrajāmi

30. I have resided unharmed in your house for a long time. Now that this hostility has arisen, you may dwell happily; I am departing.

Words meanings summery:

• उषिता (uṣitā) - resided, dwelled

• अस्मि (asmi) - I am

• तव (tava) - your, of you

• अगारे (agāre) - in the house, in the dwelling

• दीर्घकालम् (dīrghakālam) - for a long time, for a long period

• अहिंसिता (ahiṁsitā) - unmolested, unharmed, not injured

• तत् (tat) - therefore, that, on account of that

• इदम् (idam) - this

• वैरम् (vairam) - enmity, hostility

• उत्पन्नम् (utpannam) - arisen, produced, born

• सुखम् (sukham) - happily, pleasantly, comfortably

• आस्व (āsva) - dwell, sit, stay, be

• व्रजामि (vrajāmi) - I go, I proceed, I depart

• अहम् (aham) - I

Words meanings and morphology

उषिता (uṣitā) - resided, dwelled

(adjective)

Nominative, feminine, singular of uṣita

uṣita - resided, dwelled, having lived

Past Passive Participle

From verb root vas (to dwell) + kta suffix (past passive participle). Here used actively with asmi.

Root: vas (class 1)

Note: Past Passive Participle used predicatively with asmi.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present indicative, 1st person singular

From as root.

Root: as (class 2)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Genitive singular of yuṣmad.

अगारे (agāre) - in the house, in the dwelling

(noun)

Locative, neuter, singular of agāra

agāra - house, dwelling, abode

दीर्घकालम् (dīrghakālam) - for a long time, for a long period

(noun)

Accusative, masculine, singular of dīrghakāla

dīrghakāla - long time, long period

Compound type : karmadhāraya (dīrgha+kāla)

• dīrgha – long
  adjective
• kāla – time, period
  noun (masculine)

Note: Accusative singular, indicating duration of time.

अहिंसिता (ahiṁsitā) - unmolested, unharmed, not injured

(adjective)

Nominative, feminine, singular of ahiṃsita

ahiṁsita - unmolested, unharmed, not injured

Past Passive Participle (negative)

Negative prefix a- + hiṃsita (P.P.P. of hiṃs - to injure).

Compound type : nañ-tatpuruṣa (a+hiṃsita)

• a – not, un-
  indeclinable
  Negative particle.
• hiṃsita – injured, harmed
  adjective
  Past Passive Participle
  From root hiṃs (to injure) + kta.
  Root: hiṃs (class 10)

Note: Feminine singular nominative, agreeing with implied 'I' (aham).

तत् (tat) - therefore, that, on account of that

(indeclinable)

Note: Used here as an adverb meaning "therefore" or "thus".

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Note: Nominative singular neuter, agreeing with vairam.

वैरम् (vairam) - enmity, hostility

(noun)

Nominative, neuter, singular of vaira

vaira - hostility, enmity, hatred, revenge

From vīra (hero) or vira (enemy).

Note: Subject of utpannam.

उत्पन्नम् (utpannam) - arisen, produced, born

(adjective)

Nominative, neuter, singular of utpanna

utpanna - arisen, produced, born, appeared

Past Passive Participle

From root pad with prefix ut + kta suffix.

Prefix: ut

Root: pad (class 4)

Note: Predicate adjective agreeing with vairam.

सुखम् (sukham) - happily, pleasantly, comfortably

(indeclinable)

Note: Accusative singular neuter of sukha, used adverbially.

आस्व (āsva) - dwell, sit, stay, be

(verb)

2nd person , singular, middle, imperative (loṭ) of ās

Imperative, 2nd person singular, Ātmanepada

From root ās (to sit).

Root: ās (class 2)

व्रजामि (vrajāmi) - I go, I proceed, I depart

(verb)

1st person , singular, active, present (laṭ) of vraj

Present indicative, 1st person singular

From root vraj (to go).

Root: vraj (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of vrajāmi and uṣitāsmi.