महाभारतः
mahābhārataḥ
-
book-12, chapter-137, verse-67
ये वैरिणः श्रद्दधते सत्ये सत्येतरेऽपि वा ।
ते श्रद्दधाना वध्यन्ते मधु शुष्कतृणैर्यथा ॥६७॥
ते श्रद्दधाना वध्यन्ते मधु शुष्कतृणैर्यथा ॥६७॥
67. ye vairiṇaḥ śraddadhate satye satyetare'pi vā ,
te śraddadhānā vadhyante madhu śuṣkatṛṇairyathā.
te śraddadhānā vadhyante madhu śuṣkatṛṇairyathā.
67.
ye vairiṇaḥ śraddadhate satye satyetare api vā te
śraddadhānāḥ vadhyante madhu śuṣkatṛṇaiḥ yathā
śraddadhānāḥ vadhyante madhu śuṣkatṛṇaiḥ yathā
67.
ye vairiṇaḥ satye api vā satyetare śraddadhate te
śraddadhānāḥ śuṣkatṛṇaiḥ madhu yathā vadhyante
śraddadhānāḥ śuṣkatṛṇaiḥ madhu yathā vadhyante
67.
Those enemies who place their trust, whether in truth or in falsehood, are destroyed precisely because of that trust, just as honey is consumed by fire originating from dry grass.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ये (ye) - who, those who
- वैरिणः (vairiṇaḥ) - enemies, hostile persons
- श्रद्दधते (śraddadhate) - they trust, they believe
- सत्ये (satye) - in truth, in reality, in what is true
- सत्येतरे (satyetare) - in what is untrue, in falsehood
- अपि (api) - even, also, too
- वा (vā) - or
- ते (te) - they
- श्रद्दधानाः (śraddadhānāḥ) - trusting, having faith, believing
- वध्यन्ते (vadhyante) - they are killed, they are slain
- मधु (madhu) - honey, sweet thing
- शुष्कतृणैः (śuṣkatṛṇaiḥ) - by dry grass, by withered straw
- यथा (yathā) - as, just as, in what manner
Words meanings and morphology
ये (ye) - who, those who
(pronoun)
Nominative, masculine, plural of yad
yad - which, what, who, that
Relative pronoun
वैरिणः (vairiṇaḥ) - enemies, hostile persons
(noun)
Nominative, masculine, plural of vairin
vairin - enemy, hostile, opponent
श्रद्दधते (śraddadhate) - they trust, they believe
(verb)
3rd person , plural, middle, present (lat) of śraddhā
Root form with upasarga (śrat-dha)
Prefix: śrat
Root: dhā (class 3)
Note: From √śrad-dhā, 'to place faith'.
सत्ये (satye) - in truth, in reality, in what is true
(noun)
Locative, neuter, singular of satya
satya - truth, reality, true, real
Root: as (class 2)
सत्येतरे (satyetare) - in what is untrue, in falsehood
(adjective)
Locative, neuter, singular of satyetara
satyetara - other than truth, untrue, false
compound of satya and itara
Note: Agrees with satye.
अपि (api) - even, also, too
(indeclinable)
Preposition/particle
वा (vā) - or
(indeclinable)
conjunction
ते (te) - they
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
Demonstrative pronoun
Note: Refers back to 'ye vairiṇaḥ'.
श्रद्दधानाः (śraddadhānāḥ) - trusting, having faith, believing
(adjective)
Nominative, masculine, plural of śraddadhāna
śraddadhāna - trusting, having faith, believing
Present Middle Participle
From √śrad-dhā, 'to place faith'.
Prefix: śrat
Root: dhā (class 3)
वध्यन्ते (vadhyante) - they are killed, they are slain
(verb)
3rd person , plural, passive, present (lat) of vadh
Root form
Root: vadh (class 1)
मधु (madhu) - honey, sweet thing
(noun)
Nominative, neuter, singular of madhu
madhu - honey, sweet, delightful, a sweet drink
शुष्कतृणैः (śuṣkatṛṇaiḥ) - by dry grass, by withered straw
(noun)
Instrumental, neuter, plural of śuṣkatṛṇa
śuṣkatṛṇa - dry grass, withered straw
compound
Compound type : karmadhāraya (śuṣka+tṛṇa)
- śuṣka – dry, withered
adjective (neuter)
Past Passive Participle
From √śuṣ (to dry, wither)
Root: śuṣ (class 4) - tṛṇa – grass, straw
noun (neuter)
यथा (yathā) - as, just as, in what manner
(indeclinable)
adverb