महाभारतः mahābhārataḥ - book-5, chapter-88, verse-99

एवमाश्वासिता कुन्ती प्रत्युवाच जनार्दनम् ।
पुत्राधिभिरभिध्वस्ता निगृह्याबुद्धिजं तमः ॥९९॥

99. evamāśvāsitā kuntī pratyuvāca janārdanam ,
putrādhibhirabhidhvastā nigṛhyābuddhijaṁ tamaḥ.

99. evam āśvāśitā kuntī prati uvāca janārdanam
putrādhibhiḥ abhidhvastā nigṛhya abuddhijaṃ tamaḥ

99. Thus comforted, Kunti, though afflicted by anxieties for her sons, controlled the darkness (tamas) born of ignorance and replied to Janārdana.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• आश्वाशिता (āśvāśitā) - Kunti, having been comforted (comforted, consoled, assured)

• कुन्ती (kuntī) - Kunti

• प्रति (prati) - towards, in response to

• उवाच (uvāca) - spoke, said, replied

• जनार्दनम् (janārdanam) - to Janārdana (Kṛṣṇa)

• पुत्राधिभिः (putrādhibhiḥ) - by anxieties for sons, by mental pains concerning sons

• अभिध्वस्ता (abhidhvastā) - Kunti, being afflicted (afflicted, distressed, destroyed)

• निगृह्य (nigṛhya) - having restrained, having controlled

• अबुद्धिजं (abuddhijaṁ) - born of non-understanding, born of ignorance

• तमः (tamaḥ) - darkness, gloom, ignorance (tamas)

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

आश्वाशिता (āśvāśitā) - Kunti, having been comforted (comforted, consoled, assured)

(adjective)

Nominative, feminine, singular of āśvāśita

āśvāśita - comforted, consoled, assured

Past Passive Participle

Upasarga ā + root śvas (to breathe, sigh, console) + ṇij (causative) + kta suffix

Prefix: ā

Root: śvas (class 2)

कुन्ती (kuntī) - Kunti

(proper noun)

Nominative, feminine, singular of kuntī

kuntī - Kunti (mother of the Pāṇḍavas)

प्रति (prati) - towards, in response to

(indeclinable)

उवाच (uvāca) - spoke, said, replied

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense form

Root vac, Perfect tense (liṭ) 3rd person singular active.

Root: vac (class 2)

जनार्दनम् (janārdanam) - to Janārdana (Kṛṣṇa)

(proper noun)

Accusative, masculine, singular of janārdana

janārdana - troubler of men, a name of Kṛṣṇa

पुत्राधिभिः (putrādhibhiḥ) - by anxieties for sons, by mental pains concerning sons

(noun)

Instrumental, masculine, plural of putrādhi

putrādhi - anxiety about sons, mental pain concerning sons

Compound type : ṣaṣṭhī-tatpuruṣa (putra+adhi)

• putra – son
  noun (masculine)
• adhi – mental pain, anxiety, distress
  noun (masculine)

अभिध्वस्ता (abhidhvastā) - Kunti, being afflicted (afflicted, distressed, destroyed)

(adjective)

Nominative, feminine, singular of abhidhvasta

abhidhvasta - afflicted, distressed, ruined, overwhelmed

Past Passive Participle

Upasarga abhi + root dhvaṃs (to fall, destroy) + kta suffix

Prefix: abhi

Root: dhvaṃs (class 1)

निगृह्य (nigṛhya) - having restrained, having controlled

(indeclinable)

Absolutive/Gerund

Upasarga ni + root grah (to seize, hold) + lyap suffix

Prefix: ni

Root: grah (class 9)

अबुद्धिजं (abuddhijaṁ) - born of non-understanding, born of ignorance

(adjective)

Accusative, neuter, singular of abuddhija

abuddhija - born of non-understanding; born of ignorance

Compound type : nañ-tatpuruṣa (a+buddhija)

• a – not, un-
  indeclinable
• buddhija – born of intellect, born of understanding
  adjective (masculine)

तमः (tamaḥ) - darkness, gloom, ignorance (tamas)

(noun)

Accusative, neuter, singular of tamas

tamas - darkness, gloom, ignorance, quality of inertia (tamas)

Root: tam (class 4)