महाभारतः mahābhārataḥ - book-5, chapter-88, verse-50

आनायितामनार्येण क्रोधलोभानुवर्तिना ।
सर्वे प्रैक्षन्त कुरव एकवस्त्रां सभागताम् ॥५०॥

50. ānāyitāmanāryeṇa krodhalobhānuvartinā ,
sarve praikṣanta kurava ekavastrāṁ sabhāgatām.

50. ānāyitām anāryeṇa krodhalobhānuvartinā sarve
praikṣanta kuravaḥ ekavastrām sabhāgatām

50. All the Kurus in the assembly watched her, clad in a single garment, as she was brought there by the ignoble one, who was driven by anger and greed.

Words meanings summery:

• आनायिताम् (ānāyitām) - brought (into the assembly) (brought, led, caused to be brought)

• अनार्येण (anāryeṇa) - by the ignoble Duryodhana (by the ignoble one, by the non-noble one)

• क्रोधलोभानुवर्तिना (krodhalobhānuvartinā) - by the one (Duryodhana) driven by anger and greed (by one following anger and greed, by one driven by anger and greed)

• सर्वे (sarve) - all (the Kurus) (all, everyone)

• प्रैक्षन्त (praikṣanta) - they (the Kurus) watched (they looked, they saw, they watched)

• कुरवः (kuravaḥ) - the Kuru princes and elders (the Kurus)

• एकवस्त्राम् (ekavastrām) - wearing only a single garment (Draupadi) (wearing a single garment, scantily clad)

• सभागताम् (sabhāgatām) - present in the assembly (Draupadi) (brought to the assembly, come to the assembly, present in the assembly)

Words meanings and morphology

आनायिताम् (ānāyitām) - brought (into the assembly) (brought, led, caused to be brought)

(participle)

Accusative, feminine, singular of ānāyita

ānāyita - brought, led, caused to be brought

Past Passive Participle

From root `nī` (to lead) with causative suffix `ay` and prefix `ā`, then PPP suffix `ta`. Feminine accusative singular.

Prefix: ā

Root: nī (class 1)

अनार्येण (anāryeṇa) - by the ignoble Duryodhana (by the ignoble one, by the non-noble one)

(adjective)

Instrumental, masculine, singular of anārya

anārya - ignoble, non-noble, mean, villainous

`an` (negation) + `ārya` (noble).

Compound type : nañ-tatpuruṣa (an+ārya)

• an – not, non-
  indeclinable
• ārya – noble, respectable, Aryan
  adjective (masculine)

क्रोधलोभानुवर्तिना (krodhalobhānuvartinā) - by the one (Duryodhana) driven by anger and greed (by one following anger and greed, by one driven by anger and greed)

(adjective)

Instrumental, masculine, singular of krodhalobhānuvartin

krodhalobhānuvartin - following anger and greed, driven by anger and greed

Compound of `krodha` (anger), `lobha` (greed), and `anuvartin` (following).

Compound type : dvandva-tatpuruṣa (krodha+lobha+anuvartin)

• krodha – anger, wrath
  noun (masculine)
  Root: krudh (class 4)
• lobha – greed, covetousness
  noun (masculine)
  Root: lubh (class 4)
• anuvartin – following, conforming, subject to, imitating
  adjective (masculine)
  agent noun/adjective
  From root `vṛt` with prefix `anu` and suffix `in` (agent).
  Prefix: anu
  Root: vṛt (class 1)

Note: Adjective modifying `anāryeṇa`.

सर्वे (sarve) - all (the Kurus) (all, everyone)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

प्रैक्षन्त (praikṣanta) - they (the Kurus) watched (they looked, they saw, they watched)

(verb)

3rd person , plural, middle, past imperfect (laṅ) of īkṣ

Imperfect Middle, 3rd person plural. Sandhi `pra` + `īkṣanta` -> `praikṣanta`.

Prefix: pra

Root: īkṣ (class 1)

कुरवः (kuravaḥ) - the Kuru princes and elders (the Kurus)

(proper noun)

Nominative, masculine, plural of kuru

kuru - Kuru (name of an ancient king and his descendants)

Note: Refers to the descendants of Kuru, especially the royal family.

एकवस्त्राम् (ekavastrām) - wearing only a single garment (Draupadi) (wearing a single garment, scantily clad)

(adjective)

Accusative, feminine, singular of ekavastrā

ekavastrā - wearing a single garment

Compound of `eka` (one) and `vastra` (garment). Feminine form.

Compound type : bahuvrīhi (eka+vastra)

• eka – one, single
  numeral
• vastra – garment, clothing
  noun (neuter)

Note: Modifies the implied object (Draupadi).

सभागताम् (sabhāgatām) - present in the assembly (Draupadi) (brought to the assembly, come to the assembly, present in the assembly)

(participle)

Accusative, feminine, singular of sabhāgatā

sabhāgatā - come to the assembly, present in the assembly

Past Passive Participle (derived adjective)

Compound of `sabhā` (assembly) and `gatā` (gone/come). Feminine form.

Compound type : tatpuruṣa (sabhā+gatā)

• sabhā – assembly, council, court
  noun (feminine)
• gatā – gone, come, arrived
  participle (feminine)
  Past Passive Participle
  From root `gam` (to go/come) with `kta` suffix. Feminine form.
  Root: gam (class 1)

Note: Modifies the implied object (Draupadi).