महाभारतः mahābhārataḥ - book-5, chapter-88, verse-23

यः स नागायुतप्राणो वातरंहा वृकोदरः ।
अमर्षी पाण्डवो नित्यं प्रियो भ्रातुः प्रियंकरः ॥२३॥

23. yaḥ sa nāgāyutaprāṇo vātaraṁhā vṛkodaraḥ ,
amarṣī pāṇḍavo nityaṁ priyo bhrātuḥ priyaṁkaraḥ.

23. yaḥ saḥ nāgāyutaprāṇaḥ vātaraṃhā vṛkodaraḥ amarṣī
pāṇḍavaḥ nityam priyaḥ bhrātuḥ priyaṃkaraḥ

23. He who possesses the strength of ten thousand elephants, is swift as the wind, has a wolf-like belly (Vṛkodara), is always intolerant of injustice, and is a Pandava, always dear and benevolent to his brother.

Words meanings summery:

• यः (yaḥ) - who, he who

• सः (saḥ) - he

• नागायुतप्राणः (nāgāyutaprāṇaḥ) - having the strength of ten thousand elephants

• वातरंहा (vātaraṁhā) - swift as the wind

• वृकोदरः (vṛkodaraḥ) - epithet of Bhima (wolf-bellied (epithet of Bhima))

• अमर्षी (amarṣī) - intolerant, impatient (of insult), indignant

• पाण्डवः (pāṇḍavaḥ) - the Pandava (son of Pandu)

• नित्यम् (nityam) - always, constantly

• प्रियः (priyaḥ) - dear, beloved

• भ्रातुः (bhrātuḥ) - of his brother, to his brother

• प्रियंकरः (priyaṁkaraḥ) - benevolent, doing what is pleasing

Words meanings and morphology

यः (yaḥ) - who, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whatever (relative pronoun)

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

नागायुतप्राणः (nāgāyutaprāṇaḥ) - having the strength of ten thousand elephants

(adjective)

Nominative, masculine, singular of nāgāyutaprāṇa

nāgāyutaprāṇa - one whose strength (prāṇa) is that of ten thousand (ayuta) elephants (nāga)

Compound type : Bahuvrīhi (nāga+ayuta+prāṇa)

• nāga – elephant, snake
  noun (masculine)
• ayuta – ten thousand
  numeral (neuter)
• prāṇa – breath, life-force, strength, vital air
  noun (masculine)
  Prefix: pra
  Root: an (class 2)

वातरंहा (vātaraṁhā) - swift as the wind

(adjective)

Nominative, masculine, singular of vātaraṃhas

vātaraṁhas - swift as the wind

Compound type : Bahuvrīhi (vāta+raṃhas)

• vāta – wind, air
  noun (masculine)
• raṃhas – speed, velocity, impulse
  noun (neuter)

वृकोदरः (vṛkodaraḥ) - epithet of Bhima (wolf-bellied (epithet of Bhima))

(proper noun)

Nominative, masculine, singular of vṛkodara

vṛkodara - wolf-bellied (one whose belly is like a wolf's, i.e., can digest a lot; an epithet of Bhima)

Compound type : Bahuvrīhi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, stomach
  noun (neuter)

अमर्षी (amarṣī) - intolerant, impatient (of insult), indignant

(adjective)

Nominative, masculine, singular of amarṣin

amarṣin - intolerant, indignant, impatient (of insult or injury)

Derived from root mṛṣ (to bear, endure) with prefix a- (negation) and suffix -in

Prefix: a

Root: mṛṣ (class 4)

पाण्डवः (pāṇḍavaḥ) - the Pandava (son of Pandu)

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - son of Pandu, a Pandava

Vrddhi derivative from Paṇḍu

नित्यम् (nityam) - always, constantly

(indeclinable)

Used adverbially (neuter accusative singular)

प्रियः (priyaḥ) - dear, beloved

(adjective)

Nominative, masculine, singular of priya

priya - dear, beloved, pleasing

भ्रातुः (bhrātuḥ) - of his brother, to his brother

(noun)

Genitive, masculine, singular of bhrātṛ

bhrātṛ - brother

Note: Can function as dative of relation here.

प्रियंकरः (priyaṁkaraḥ) - benevolent, doing what is pleasing

(adjective)

Nominative, masculine, singular of priyaṃkara

priyaṁkara - causing pleasure, benevolent, obliging, doing what is agreeable

Compound type : Upapada Tatpurusha (priya+kara)

• priya – dear, beloved, pleasing (accusative form used in compound)
  adjective (neuter)
• kara – making, doing, causing (agent noun from kṛ)
  noun (masculine)
  Agent noun
  from root kṛ (to do, make) with suffix -a
  Root: kṛ (class 8)