महाभारतः mahābhārataḥ - book-5, chapter-88, verse-26

क्रोधं बलममर्षं च यो निधाय परंतपः ।
जितात्मा पाण्डवोऽमर्षी भ्रातुस्तिष्ठति शासने ॥२६॥

26. krodhaṁ balamamarṣaṁ ca yo nidhāya paraṁtapaḥ ,
jitātmā pāṇḍavo'marṣī bhrātustiṣṭhati śāsane.

26. krodham balam amarṣam ca yaḥ nidhāya paraṃtapaḥ
jitātmā pāṇḍavaḥ amarṣī bhrātuḥ tiṣṭhati śāsane

26. That tormentor of foes, the Pāṇḍava (Yudhiṣṭhira), who is self-controlled (jitātmā) and usually intolerant [of injustice] (amarṣī), has set aside his anger, strength, and indignation, and remains obedient to his brother's command.

Words meanings summery:

• क्रोधम् (krodham) - anger, wrath

• बलम् (balam) - strength, power, might

• अमर्षम् (amarṣam) - impatience, indignation, intolerance

• च (ca) - and, also

• यः (yaḥ) - who, which

• निधाय (nidhāya) - having set aside/abandoned (his anger, strength, and indignation) (having placed, having deposited, having abandoned, having set aside)

• परंतपः (paraṁtapaḥ) - epithet for a powerful warrior, here referring to Yudhiṣṭhira (tormentor of foes, subduer of enemies)

• जितात्मा (jitātmā) - one who has conquered his self, self-controlled

• पाण्डवः (pāṇḍavaḥ) - Yudhiṣṭhira (son of Pāṇḍu)

• अमर्षी (amarṣī) - (one who is) usually intolerant of injustice (intolerant, impatient, indignant)

• भ्रातुः (bhrātuḥ) - of his brother (likely Bhīma or Arjuna) (of the brother)

• तिष्ठति (tiṣṭhati) - remains obedient to, abides by (stands, remains, stays, abides)

• शासने (śāsane) - in the command or counsel (in the command, in the instruction, in the rule)

Words meanings and morphology

क्रोधम् (krodham) - anger, wrath

(noun)

Accusative, masculine, singular of krodha

krodha - anger, wrath, fury, passion

Root: krudh (class 4)

बलम् (balam) - strength, power, might

(noun)

Accusative, neuter, singular of bala

bala - strength, power, might, force, army

Root: bal (class 1)

अमर्षम् (amarṣam) - impatience, indignation, intolerance

(noun)

Accusative, masculine, singular of amarṣa

amarṣa - impatience, indignation, intolerance, anger, wrath

Compound type : nañ-tatpuruṣa (a+marṣa)

• a – not, non
  indeclinable
  negative prefix
• marṣa – endurance, patience, forbearance
  noun (masculine)
  Root: mṛṣ (class 1)

च (ca) - and, also

(indeclinable)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

निधाय (nidhāya) - having set aside/abandoned (his anger, strength, and indignation) (having placed, having deposited, having abandoned, having set aside)

(indeclinable)

absolutive (gerund)

Formed from prefix 'ni' + root 'dhā' + suffix 'ya' (for absolutives with prefixes).

Prefix: ni

Root: dhā (class 3)

परंतपः (paraṁtapaḥ) - epithet for a powerful warrior, here referring to Yudhiṣṭhira (tormentor of foes, subduer of enemies)

(adjective)

Nominative, masculine, singular of paraṃtapa

paraṁtapa - tormentor of foes, subduer of enemies

Formed from `param` (enemy) and `tapa` (causing pain, burning).

Compound type : tatpuruṣa (para+tapa)

• para – other, hostile, enemy
  adjective (masculine)
• tapa – causing pain, burning, tormenting
  adjective (masculine)
  Derived from root tap (to heat, burn, torment).
  Root: tap (class 1)

जितात्मा (jitātmā) - one who has conquered his self, self-controlled

(adjective)

Nominative, masculine, singular of jitātman

jitātman - one who has conquered his self (ātman), self-controlled, restrained

Compound type : bahuvrīhi (jita+ātman)

• jita – conquered, subdued, vanquished
  adjective (masculine)
  Past Passive Participle
  Derived from root ji (to conquer).
  Root: ji (class 1)
• ātman – self, soul, spirit, consciousness
  noun (masculine)
  Root: an (class 2)

पाण्डवः (pāṇḍavaḥ) - Yudhiṣṭhira (son of Pāṇḍu)

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

From Pāṇḍu + aṇ (patronymic suffix).

Note: Refers specifically to Yudhiṣṭhira here, as he is known for self-control and dharma.

अमर्षी (amarṣī) - (one who is) usually intolerant of injustice (intolerant, impatient, indignant)

(adjective)

Nominative, masculine, singular of amarṣin

amarṣin - impatient, intolerant, indignant, irascible, unable to bear

Derived from `amarṣa` with the possessive suffix `in`.

Compound type : nañ-tatpuruṣa (a+marṣin)

• a – not, non
  indeclinable
  negative prefix
• marṣin – patient, enduring
  adjective (masculine)
  Derived from root mṛṣ (to endure, bear).
  Root: mṛṣ (class 1)

Note: Refers to Yudhiṣṭhira, implying his characteristic indignation, which he has now set aside.

भ्रातुः (bhrātuḥ) - of his brother (likely Bhīma or Arjuna) (of the brother)

(noun)

Genitive, masculine, singular of bhrātṛ

bhrātṛ - brother

Note: Refers to one of Yudhiṣṭhira's brothers, likely Bhīma or Arjuna in the context of the war.

तिष्ठति (tiṣṭhati) - remains obedient to, abides by (stands, remains, stays, abides)

(verb)

3rd person , singular, active, present (laṭ) of sthā

Present indicative, 3rd person singular.

Root: sthā (class 1)

शासने (śāsane) - in the command or counsel (in the command, in the instruction, in the rule)

(noun)

Locative, neuter, singular of śāsana

śāsana - command, instruction, rule, teaching, government

Derived from root śās (to command, instruct).

Root: śās (class 2)