महाभारतः mahābhārataḥ - book-5, chapter-88, verse-40

सुखोचितमदुःखार्हं सुकुमारं महारथम् ।
अपि जातु महाबाहो पश्येयं नकुलं पुनः ॥४०॥

40. sukhocitamaduḥkhārhaṁ sukumāraṁ mahāratham ,
api jātu mahābāho paśyeyaṁ nakulaṁ punaḥ.

40. sukha-ucitam aduḥkha-arham sukumāram mahāratham
| api jātu mahābāho paśyeyam nakulam punaḥ

40. O mighty-armed one, will I ever again see Nakula, who is accustomed to comfort, undeserving of suffering, very delicate, and a great chariot-warrior?

Words meanings summery:

• सुख-उचितम् (sukha-ucitam) - accustomed to comfort (accustomed to comfort, deserving of happiness)

• अदुःख-अर्हम् (aduḥkha-arham) - undeserving of sorrow/suffering

• सुकुमारम् (sukumāram) - very delicate and tender (very tender, delicate, soft, youthful, beautiful)

• महारथम् (mahāratham) - a great chariot-warrior, having a great chariot

• अपि (api) - an interrogative particle, implying a question with a nuance of hope/doubt (also, even, perhaps, an interrogative particle)

• जातु (jātu) - ever, at any time (ever, at any time, possibly)

• महाबाहो (mahābāho) - vocative address to Kṛṣṇa, referring to his powerful arms (O mighty-armed one)

• पश्येयम् (paśyeyam) - will I see (optative mood expressing a wish or possibility) (may I see, I should see)

• नकुलम् (nakulam) - Nakula, the Pāṇḍava prince (Nakula (accusative case))

• पुनः (punaḥ) - again, once more, back

Words meanings and morphology

सुख-उचितम् (sukha-ucitam) - accustomed to comfort (accustomed to comfort, deserving of happiness)

(adjective)

Accusative, masculine, singular of sukhocita

sukhocita - accustomed to comfort, deserving of happiness

Compound type : tatpuruṣa (sukha+ucita)

• sukha – comfort, happiness, pleasure
  noun (neuter)
• ucita – fit, proper, suitable, accustomed
  adjective (masculine)
  Past Passive Participle
  Derived from root vac (to speak) with prefix ud
  Prefix: ud
  Root: vac (class 2)

अदुःख-अर्हम् (aduḥkha-arham) - undeserving of sorrow/suffering

(adjective)

Accusative, masculine, singular of aduḥkhārha

aduḥkhārha - undeserving of sorrow/suffering

Compound type : nah-tatpuruṣa (a+duḥkhārha)

• a – not, non-, un-
  indeclinable
• duḥkhārha – deserving of pain/sorrow
  adjective (masculine)

सुकुमारम् (sukumāram) - very delicate and tender (very tender, delicate, soft, youthful, beautiful)

(adjective)

Accusative, masculine, singular of sukumāra

sukumāra - very tender, delicate, soft, youthful, beautiful

Compound type : karmadhāraya (su+kumāra)

• su – good, well, excellent, very
  indeclinable
• kumāra – boy, youth, son, prince
  noun (masculine)

महारथम् (mahāratham) - a great chariot-warrior, having a great chariot

(noun)

Accusative, masculine, singular of mahāratha

mahāratha - a great chariot-warrior, having a great chariot

Compound type : karmadhāraya (mahā+ratha)

• mahā – great, large, mighty
  adjective (masculine)
• ratha – chariot, warrior (in compounds)
  noun (masculine)

अपि (api) - an interrogative particle, implying a question with a nuance of hope/doubt (also, even, perhaps, an interrogative particle)

(indeclinable)

जातु (jātu) - ever, at any time (ever, at any time, possibly)

(indeclinable)

महाबाहो (mahābāho) - vocative address to Kṛṣṇa, referring to his powerful arms (O mighty-armed one)

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, great-armed

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large, mighty
  adjective (masculine)
• bāhu – arm
  noun (masculine)

पश्येयम् (paśyeyam) - will I see (optative mood expressing a wish or possibility) (may I see, I should see)

(verb)

1st person , singular, active, optative (vidhi-liṅ) of paś

root dṛś (class 1, often takes 'paśya' stem)

Root: dṛś (class 1)

नकुलम् (nakulam) - Nakula, the Pāṇḍava prince (Nakula (accusative case))

(proper noun)

Accusative, masculine, singular of nakula

nakula - Nakula (one of the Pāṇḍava brothers), mongoose

पुनः (punaḥ) - again, once more, back

(indeclinable)