महाभारतः mahābhārataḥ - book-5, chapter-88, verse-68

न मां माधव वैधव्यं नार्थनाशो न वैरिता ।
तथा शोकाय भवति यथा पुत्रैर्विनाभवः ॥६८॥

68. na māṁ mādhava vaidhavyaṁ nārthanāśo na vairitā ,
tathā śokāya bhavati yathā putrairvinābhavaḥ.

68. na mām mādhava vaidhavyam na arthanāśaḥ na vairitā
tathā śokāya bhavati yathā putraiḥ vinābhavaḥ

68. O Mādhava, neither widowhood, nor the loss of wealth, nor enmity causes me such sorrow as the separation from my sons.

Words meanings summery:

• न (na) - not, neither

• माम् (mām) - me

• माधव (mādhava) - Addressing Kṛṣṇa. (O Mādhava (a name of Kṛṣṇa))

• वैधव्यम् (vaidhavyam) - widowhood

• न (na) - nor, not

• अर्थनाशः (arthanāśaḥ) - loss of wealth

• न (na) - nor, not

• वैरिता (vairitā) - enmity, hostility

• तथा (tathā) - Indicates degree, 'such sorrow'. (such, thus, so)

• शोकाय (śokāya) - Causes sorrow (dative of purpose/effect). (for sorrow, to sorrow)

• भवति (bhavati) - Causes (such sorrow). (becomes, is, happens)

• यथा (yathā) - Establishes a comparison. (as, just as)

• पुत्रैः (putraiḥ) - Separation *from* sons (used with `vinābhavaḥ`). (by sons, with sons)

• विनाभवः (vinābhavaḥ) - The separation from sons. (separation, absence)

Words meanings and morphology

न (na) - not, neither

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

First person singular pronoun

माधव (mādhava) - Addressing Kṛṣṇa. (O Mādhava (a name of Kṛṣṇa))

(proper noun)

Vocative, masculine, singular of mādhava

mādhava - descendant of Madhu, name of Kṛṣṇa

वैधव्यम् (vaidhavyam) - widowhood

(noun)

Nominative, neuter, singular of vaidhavya

vaidhavya - widowhood

न (na) - nor, not

(indeclinable)

अर्थनाशः (arthanāśaḥ) - loss of wealth

(noun)

Nominative, masculine, singular of arthanāśa

arthanāśa - loss of wealth, ruin of property

Compound type : tatpurusha (artha+nāśa)

• artha – wealth, purpose, meaning
  noun (masculine)
• nāśa – destruction, loss, ruin
  noun (masculine)
  Root: naś (class 4)

Note: Compound word.

न (na) - nor, not

(indeclinable)

वैरिता (vairitā) - enmity, hostility

(noun)

Nominative, feminine, singular of vairitā

vairitā - enmity, hostility, hatred

तथा (tathā) - Indicates degree, 'such sorrow'. (such, thus, so)

(indeclinable)

शोकाय (śokāya) - Causes sorrow (dative of purpose/effect). (for sorrow, to sorrow)

(noun)

Dative, masculine, singular of śoka

śoka - sorrow, grief, lamentation

Root: śuc

भवति (bhavati) - Causes (such sorrow). (becomes, is, happens)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

Note: Implied subject is 'vaidhavyam', 'arthanāśaḥ', 'vairitā'.

यथा (yathā) - Establishes a comparison. (as, just as)

(indeclinable)

पुत्रैः (putraiḥ) - Separation *from* sons (used with `vinābhavaḥ`). (by sons, with sons)

(noun)

Instrumental, masculine, plural of putra

putra - son, child

Note: Instrumental used with `vinā` for separation.

विनाभवः (vinābhavaḥ) - The separation from sons. (separation, absence)

(noun)

Nominative, masculine, singular of vinābhava

vinābhava - separation, absence, non-existence

Compound type : tatpurusha (vinā+bhava)

• vinā – without, except for
  indeclinable
• bhava – being, existence, state, birth
  noun (masculine)
  Root: bhū (class 1)

Note: Compound noun, meaning 'state of being without'.