महाभारतः mahābhārataḥ - book-5, chapter-88, verse-21

राजा सर्वगुणोपेतस्त्रैलोक्यस्यापि यो भवेत् ।
अजातशत्रुर्धर्मात्मा शुद्धजाम्बूनदप्रभः ॥२१॥

21. rājā sarvaguṇopetastrailokyasyāpi yo bhavet ,
ajātaśatrurdharmātmā śuddhajāmbūnadaprabhaḥ.

21. rājā sarvaguṇopetaḥ trailokyasya api yaḥ bhavet
ajātaśatruḥ dharmātmā śuddhajāmbūnadaprabhaḥ

21. He is a king endowed with all virtues, who could even be the ruler of the three worlds. He has no enemies (ajātaśatru), possesses a righteous character (dharmātman), and his radiance is like that of pure gold.

Words meanings summery:

• राजा (rājā) - king, ruler

• सर्वगुणोपेतः (sarvaguṇopetaḥ) - endowed with all virtues, possessed of all good qualities

• त्रैलोक्यस्य (trailokyasya) - of the three worlds

• अपि (api) - even, also, too

• यः (yaḥ) - who, which

• भवेत् (bhavet) - might be, should be, would be

• अजातशत्रुः (ajātaśatruḥ) - one who has no enemies, born without enemies

• धर्मात्मा (dharmātmā) - righteous-souled, whose soul (ātman) is natural law (dharma), virtuous

• शुद्धजाम्बूनदप्रभः (śuddhajāmbūnadaprabhaḥ) - shining like pure gold, having the splendor of pure gold

Words meanings and morphology

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

सर्वगुणोपेतः (sarvaguṇopetaḥ) - endowed with all virtues, possessed of all good qualities

(adjective)

Nominative, masculine, singular of sarvaguṇopeta

sarvaguṇopeta - endowed with all good qualities, possessed of all virtues

Compound type : tatpurusha (sarva+guṇa+upeta)

• sarva – all, every, whole
  pronoun (masculine)
• guṇa – virtue, quality, attribute, string, rope
  noun (masculine)
• upeta – endowed with, possessed of, joined with
  adjective (masculine)
  Past Passive Participle
  From root i (to go) with upasarga upa
  Prefix: upa
  Root: i (class 2)

त्रैलोक्यस्य (trailokyasya) - of the three worlds

(noun)

Genitive, neuter, singular of trailokya

trailokya - the three worlds (heaven, earth, and lower regions)

Compound type : dvigu (tri+loka)

• tri – three
  numeral (neuter)
• loka – world, realm, people
  noun (masculine)

अपि (api) - even, also, too

(indeclinable)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what, that

भवेत् (bhavet) - might be, should be, would be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Root: bhū (class 1)

अजातशत्रुः (ajātaśatruḥ) - one who has no enemies, born without enemies

(adjective)

Nominative, masculine, singular of ajātaśatru

ajātaśatru - one whose enemies are not born, having no enemy; a proper name (Yudhiṣṭhira)

Compound type : bahuvrihi (ajāta+śatru)

• ajāta – unborn, not born, not produced
  adjective (masculine)
  Past Passive Participle (negative)
  Negative particle 'a' + jāta (from root jan, to be born)
  Root: jan (class 4)
• śatru – enemy, foe, rival
  noun (masculine)

धर्मात्मा (dharmātmā) - righteous-souled, whose soul (ātman) is natural law (dharma), virtuous

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - righteous-souled, virtuous, pious, whose soul is natural law (dharma)

Compound type : bahuvrihi (dharma+ātman)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty, virtue, religion
  noun (masculine)
• ātman – self, soul, spirit, individual soul, essence
  noun (masculine)

शुद्धजाम्बूनदप्रभः (śuddhajāmbūnadaprabhaḥ) - shining like pure gold, having the splendor of pure gold

(adjective)

Nominative, masculine, singular of śuddhajāmbūnadaprabha

śuddhajāmbūnadaprabha - shining like pure gold, having the splendor of pure gold

Compound type : bahuvrihi (śuddha+jāmbūnada+prabhā)

• śuddha – pure, clean, clear, spotless
  adjective (masculine)
  Past Passive Participle
  From root śudh (to purify)
  Root: śudh (class 4)
• jāmbūnada – gold, pure gold (from the river Jambu)
  noun (neuter)
• prabhā – light, splendor, radiance, lustre, beauty
  noun (feminine)
  From root bhā (to shine) with upasarga pra
  Prefix: pra
  Root: bhā (class 2)