महाभारतः mahābhārataḥ - book-5, chapter-88, verse-6

निकृत्या भ्रंशिता राज्याज्जनार्हा निर्जनं गताः ।
विनीतक्रोधहर्षाश्च ब्रह्मण्याः सत्यवादिनः ॥६॥

6. nikṛtyā bhraṁśitā rājyājjanārhā nirjanaṁ gatāḥ ,
vinītakrodhaharṣāśca brahmaṇyāḥ satyavādinaḥ.

6. nikṛtyā bhraṃśitāḥ rājyāt janārhāḥ nirjanaṃ gatāḥ
vinītakrodhaharṣāḥ ca brahmaṇyāḥ satyavādinaḥ

6. Though deserving of honor, they were displaced from their kingdom by deceit and went to a desolate place. They had subdued their anger and joy, were devoted to sacred knowledge (brahman), and were truthful.

Words meanings summery:

• निकृत्या (nikṛtyā) - by deceit, by fraud, by trickery

• भ्रंशिताः (bhraṁśitāḥ) - displaced, fallen, ousted

• राज्यात् (rājyāt) - from the kingdom

• जनार्हाः (janārhāḥ) - deserving of respect, worthy of people, fit for people

• निर्जनं (nirjanaṁ) - to a desolate place, solitary, uninhabited

• गताः (gatāḥ) - went, gone

• विनीतक्रोधहर्षाः (vinītakrodhaharṣāḥ) - whose anger and joy are subdued, self-controlled in emotions

• च (ca) - and, also

• ब्रह्मण्याः (brahmaṇyāḥ) - devoted to sacred knowledge, pious, benevolent to Brahmins

• सत्यवादिनः (satyavādinaḥ) - speakers of truth, truthful

Words meanings and morphology

निकृत्या (nikṛtyā) - by deceit, by fraud, by trickery

(noun)

Instrumental, feminine, singular of nikṛti

nikṛti - deceit, fraud, trickery, insult

From ni + kṛ (to do/make)

Prefix: ni

Root: kṛ (class 8)

भ्रंशिताः (bhraṁśitāḥ) - displaced, fallen, ousted

(adjective)

Nominative, masculine, plural of bhraṃśita

bhraṁśita - fallen, ruined, displaced, ousted

Past Passive Participle

From root bhraṃś (to fall, to drop)

Root: bhraṃś (class 1)

Note: Qualifies the implied subject (Pandavas).

राज्यात् (rājyāt) - from the kingdom

(noun)

Ablative, neuter, singular of rājya

rājya - kingdom, sovereignty, reign

From rājan (king)

जनार्हाः (janārhāḥ) - deserving of respect, worthy of people, fit for people

(adjective)

Nominative, masculine, plural of janārha

janārha - worthy of people, deserving of respect/honor, suitable for people

Compound of jana (people) and arha (deserving).

Compound type : Tatpuruṣa (jana+arha)

• jana – person, people, mankind
  noun (masculine)
  Root: jan (class 4)
• arha – deserving, worthy, fit, proper
  adjective
  From root arh (to deserve)
  Root: arh (class 1)

Note: Qualifies the implied subject.

निर्जनं (nirjanaṁ) - to a desolate place, solitary, uninhabited

(adjective)

Accusative, neuter, singular of nirjana

nirjana - solitary, desolate, uninhabited, devoid of people

Compound of nis (without) and jana (people).

Compound type : Bahuvrīhi (nis+jana)

• nis – out, forth, without, away
  indeclinable
• jana – person, people, mankind
  noun (masculine)
  Root: jan (class 4)

Note: Functions adverbially, indicating the place to which they went.

गताः (gatāḥ) - went, gone

(adjective)

Nominative, masculine, plural of gata

gata - gone, gone to, arrived at, obtained

Past Passive Participle

From root gam (to go)

Root: gam (class 1)

Note: Participle functioning as a predicate, agreeing with the implied subject.

विनीतक्रोधहर्षाः (vinītakrodhaharṣāḥ) - whose anger and joy are subdued, self-controlled in emotions

(adjective)

Nominative, masculine, plural of vinītakrodhaharṣa

vinītakrodhaharṣa - whose anger and joy are subdued/controlled

Bahuvrīhi compound.

Compound type : Bahuvrīhi (vinīta+krodha+harṣa)

• vinīta – disciplined, modest, humble, subdued
  adjective
  Past Passive Participle
  From vi + nī (to lead)
  Prefix: vi
  Root: nī (class 1)
• krodha – anger, wrath
  noun (masculine)
  From root krudh (to be angry)
  Root: krudh (class 4)
• harṣa – joy, delight, happiness
  noun (masculine)
  From root hṛṣ (to be excited)
  Root: hṛṣ (class 1)

Note: Qualifies the implied subject.

च (ca) - and, also

(indeclinable)

Conjunction.

Note: Connects attributes of the subject.

ब्रह्मण्याः (brahmaṇyāḥ) - devoted to sacred knowledge, pious, benevolent to Brahmins

(adjective)

Nominative, masculine, plural of brahmaṇya

brahmaṇya - devoted to sacred knowledge (brahman), pious, benevolent towards Brahmins, righteous

From brahman.

Note: Qualifies the implied subject.

सत्यवादिनः (satyavādinaḥ) - speakers of truth, truthful

(adjective)

Nominative, masculine, plural of satyavādin

satyavādin - speaking truth, truthful, a speaker of truth

Compound of satya (truth) and vādin (speaker).

Compound type : Tatpuruṣa (satya+vādin)

• satya – truth, true, real, honest
  noun (neuter)
  From sat (being, existing).
  Root: as (class 2)
• vādin – speaking, speaker, alleging, asserting
  adjective
  Agent Noun/Adjective
  From root vad (to speak) with suffix ṇin.
  Root: vad (class 1)

Note: Qualifies the implied subject.