महाभारतः mahābhārataḥ - book-5, chapter-88, verse-101

अविलोपेन धर्मस्य अनिकृत्या परंतप ।
प्रभावज्ञास्मि ते कृष्ण सत्यस्याभिजनस्य च ॥१०१॥

101. avilopena dharmasya anikṛtyā paraṁtapa ,
prabhāvajñāsmi te kṛṣṇa satyasyābhijanasya ca.

101. avilopena dharmasya anikṛtyā paraṃtapa
prabhāvajñā asmi te kṛṣṇa satyasya abhijanasya ca

101. O tormentor of enemies (paraṃtapa), Kṛṣṇa, I am fully aware of your power (prabhāva), your truthfulness, and your noble lineage; therefore, act without violating the natural law (dharma) and without causing harm.

Words meanings summery:

• अविलोपेन (avilopena) - without transgression, without violation, without loss

• धर्मस्य (dharmasya) - of natural law (dharma), of duty, of righteousness

• अनिकृत्या (anikṛtyā) - without causing harm, without injury

• परंतप (paraṁtapa) - O Kṛṣṇa, who torments enemies (O tormentor of enemies)

• प्रभावज्ञा (prabhāvajñā) - I am Kunti, knowing your power (knowing the power, aware of the influence)

• अस्मि (asmi) - I am

• ते (te) - your

• कृष्ण (kṛṣṇa) - O Kṛṣṇa

• सत्यस्य (satyasya) - of truth, of integrity, of reality

• अभिजनस्य (abhijanasya) - of the lineage, of noble birth, of noble family

• च (ca) - and

Words meanings and morphology

अविलोपेन (avilopena) - without transgression, without violation, without loss

(noun)

Instrumental, masculine, singular of avilopa

avilopa - non-violation, non-transgression, absence of loss

Compound type : nañ-tatpuruṣa (a+vilopa)

• a – not, un-
  indeclinable
• vilopa – violation, transgression, destruction
  noun (masculine)
  noun from verb
  Upasarga vi + root lup (to cut, break) + ghañ suffix
  Prefix: vi
  Root: lup (class 6)

धर्मस्य (dharmasya) - of natural law (dharma), of duty, of righteousness

(noun)

Genitive, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue (dharma)

Root: dhṛ (class 1)

अनिकृत्या (anikṛtyā) - without causing harm, without injury

(noun)

Instrumental, feminine, singular of anikṛti

anikṛti - non-injury, non-harm, absence of wrongdoing

Compound type : nañ-tatpuruṣa (a+nikṛti)

• a – not, un-
  indeclinable
• nikṛti – harm, injury, wrong, fraud
  noun (feminine)
  noun from verb
  Upasarga ni + root kṛ (to do) + kti suffix
  Prefix: ni
  Root: kṛ (class 8)

परंतप (paraṁtapa) - O Kṛṣṇa, who torments enemies (O tormentor of enemies)

(adjective)

Vocative, masculine, singular of paraṃtapa

paraṁtapa - tormenting enemies, foe-scorcher

Compound type : dvitiyā-tatpuruṣa (param+tapa)

• param – other, enemy, supreme
  adjective (neuter)
• tapa – causing pain, heating, afflicting
  adjective (masculine)
  agent noun
  Root tap (to heat, burn, torment) + a suffix
  Root: tap (class 1)

प्रभावज्ञा (prabhāvajñā) - I am Kunti, knowing your power (knowing the power, aware of the influence)

(adjective)

Nominative, feminine, singular of prabhāvajñā

prabhāvajñā - knowing the power/influence

Compound type : ṣaṣṭhī-tatpuruṣa (prabhāva+jñā)

• prabhāva – power, influence, might, glory (prabhāva)
  noun (masculine)
  noun from verb
  Upasarga pra + root bhū (to be) + ghañ suffix
  Prefix: pra
  Root: bhū (class 1)
• jñā – knower, understanding (feminine form of jña)
  adjective (feminine)
  agent noun
  Root jñā (to know) + ka/a suffix
  Root: jñā (class 9)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present tense form

Root as, Present tense (laṭ) 1st person singular active.

Root: as (class 2)

ते (te) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular)

कृष्ण (kṛṣṇa) - O Kṛṣṇa

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (proper name); black, dark

सत्यस्य (satyasya) - of truth, of integrity, of reality

(noun)

Genitive, neuter, singular of satya

satya - truth, reality, integrity

Derived from sat (being) + ya suffix.

Root: as (class 2)

अभिजनस्य (abhijanasya) - of the lineage, of noble birth, of noble family

(noun)

Genitive, masculine, singular of abhijana

abhijana - lineage, noble birth, family, race

Upasarga abhi + root jan (to be born) + a suffix.

Prefix: abhi

Root: jan (class 4)

च (ca) - and

(indeclinable)