महाभारतः mahābhārataḥ - book-5, chapter-88, verse-63

साहं पित्रा च निकृता श्वशुरैश्च परंतप ।
अत्यन्तदुःखिता कृष्ण किं जीवितफलं मम ॥६३॥

63. sāhaṁ pitrā ca nikṛtā śvaśuraiśca paraṁtapa ,
atyantaduḥkhitā kṛṣṇa kiṁ jīvitaphalaṁ mama.

63. sā aham pitrā ca nikṛtā śvaśuraiḥ ca paraṃtapa
atyantaduḥkhitā kṛṣṇa kim jīvitaphalam mama

63. O Krishna, tormentor of foes (paraṃtapa), since I, dishonored by my father and also by my fathers-in-law, am exceedingly distressed, what purpose remains for my life?

Words meanings summery:

• सा (sā) - that I (feminine singular, nominative, referring to the speaker) (she, that one)

• अहम् (aham) - I (the speaker) (I)

• पित्रा (pitrā) - by my father (Drupada) (by father)

• च (ca) - and (and, also)

• निकृता (nikṛtā) - dishonored, insulted (dishonored, ill-treated, humiliated, defrauded)

• श्वशुरैः (śvaśuraiḥ) - by my fathers-in-law (Dhṛtarāṣṭra, Bhīṣma, etc.) (by fathers-in-law, by relatives-in-law)

• च (ca) - also (and, also)

• परंतप (paraṁtapa) - O tormentor of foes (an epithet for Krishna) (O tormentor of foes, O subduer of enemies)

• अत्यन्तदुःखिता (atyantaduḥkhitā) - exceedingly distressed (exceedingly distressed, extremely unhappy)

• कृष्ण (kṛṣṇa) - O Krishna

• किम् (kim) - what (as an interrogative pronoun) (what, why, whether)

• जीवितफलम् (jīvitaphalam) - purpose of life (fruit of life, purpose of living, consequence of living)

• मम (mama) - for me (my, of me)

Words meanings and morphology

सा (sā) - that I (feminine singular, nominative, referring to the speaker) (she, that one)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Demonstrative pronoun

Note: Used with `aham` to emphasize 'that very I'.

अहम् (aham) - I (the speaker) (I)

(pronoun)

Nominative, singular of aham

aham - I, me

First person singular pronoun

पित्रा (pitrā) - by my father (Drupada) (by father)

(noun)

Instrumental, masculine, singular of pitṛ

pitṛ - father, ancestor

Masculine n-stem.

Note: Refers to Drupada, Draupadī's father.

च (ca) - and (and, also)

(indeclinable)

Conjunction

Note: Connects `pitrā` and `śvaśuraiḥ`.

निकृता (nikṛtā) - dishonored, insulted (dishonored, ill-treated, humiliated, defrauded)

(adjective)

Nominative, feminine, singular of nikṛta

nikṛta - defrauded, injured, disgraced, cheated, humiliated

Past Passive Participle

From `ni` + root `kṛ` (to do/make)

Prefix: ni

Root: kṛ (class 8)

Note: Agrees with `sā aham`.

श्वशुरैः (śvaśuraiḥ) - by my fathers-in-law (Dhṛtarāṣṭra, Bhīṣma, etc.) (by fathers-in-law, by relatives-in-law)

(noun)

Instrumental, masculine, plural of śvaśura

śvaśura - father-in-law, venerable elder

Note: Refers to the elders of the Kuru family.

च (ca) - also (and, also)

(indeclinable)

Conjunction

Note: Placed after the second item in a series.

परंतप (paraṁtapa) - O tormentor of foes (an epithet for Krishna) (O tormentor of foes, O subduer of enemies)

(adjective)

Vocative, masculine, singular of paraṃtapa

paraṁtapa - tormentor of foes, subduer of enemies

Compound: `paraṃ` (enemies) + `tapa` (tormentor)

Compound type : aluk-tatpuruṣa (para+tapa)

• para – enemy, alien, hostile, supreme
  noun (masculine)
• tapa – heat, torment, one who torments
  noun (masculine)
  From root 'tap' (to heat, torment)
  Root: tap (class 1)

Note: Epithet for Krishna.

अत्यन्तदुःखिता (atyantaduḥkhitā) - exceedingly distressed (exceedingly distressed, extremely unhappy)

(adjective)

Nominative, feminine, singular of atyantaduḥkhita

atyantaduḥkhita - extremely sorrowful, greatly distressed

Compound. Feminine form `atyantaduḥkhitā`.

Compound type : karmadhāraya (atyanta+duḥkhita)

• atyanta – extreme, excessive, very much
  adjective
• duḥkhita – distressed, sorrowful, unhappy
  adjective (masculine)
  Past Passive Participle
  From root 'duḥkh' (to suffer), with 'ita' suffix.
  Root: duḥkh (class 1)

Note: Agrees with `sā aham`.

कृष्ण (kṛṣṇa) - O Krishna

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (a proper noun), black, dark

किम् (kim) - what (as an interrogative pronoun) (what, why, whether)

(interrogative pronoun)

जीवितफलम् (jīvitaphalam) - purpose of life (fruit of life, purpose of living, consequence of living)

(noun)

Nominative, neuter, singular of jīvitaphala

jīvitaphala - fruit of life, result of living

Tatpuruṣa compound.

Compound type : tatpuruṣa (jīvita+phala)

• jīvita – life, living, lived
  noun (neuter)
  Past Passive Participle
  From root 'jīv' (to live)
  Root: jīv (class 1)
• phala – fruit, result, consequence, reward, purpose
  noun (neuter)

Note: Predicate nominative to `kim`.

मम (mama) - for me (my, of me)

(pronoun)

Genitive, singular of aham

aham - I, me

First person singular pronoun.

Note: Here used in the sense of 'for me' or 'belonging to me'.