महाभारतः mahābhārataḥ - book-5, chapter-88, verse-13

वस्त्रै रत्नैरलंकारैः पूजयन्तो द्विजन्मनः ।
गीर्भिर्मङ्गलयुक्ताभिर्ब्राह्मणानां महात्मनाम् ॥१३॥

13. vastrai ratnairalaṁkāraiḥ pūjayanto dvijanmanaḥ ,
gīrbhirmaṅgalayuktābhirbrāhmaṇānāṁ mahātmanām.

13. vastraiḥ ratnaiḥ alaṅkāraiḥ pūjayantaḥ dvijanmanaḥ
gīrbhiḥ maṅgalayuktābhiḥ brāhmaṇānām mahātmanām

13. (And the Pāṇḍavas were) honoring the twice-born (dvijanman) with clothes, jewels, and ornaments, and with the auspicious words of the great-souled (mahātman) brahmins.

Words meanings summery:

• वस्त्रैः (vastraiḥ) - with clothes, by garments

• रत्नैः (ratnaiḥ) - with jewels, by gems

• अलङ्कारैः (alaṅkāraiḥ) - with ornaments, by decorations

• पूजयन्तः (pūjayantaḥ) - honoring, worshipping

• द्विजन्मनः (dvijanmanaḥ) - the twice-born, the brahmins

• गीर्भिः (gīrbhiḥ) - with words, by speeches

• मङ्गलयुक्ताभिः (maṅgalayuktābhiḥ) - accompanied by auspiciousness, endowed with auspiciousness

• ब्राह्मणानाम् (brāhmaṇānām) - of the brahmins

• महात्मनाम् (mahātmanām) - of the great-souled, of the noble-minded (mahātman)

Words meanings and morphology

वस्त्रैः (vastraiḥ) - with clothes, by garments

(noun)

Instrumental, neuter, plural of vastra

vastra - cloth, garment, clothes

रत्नैः (ratnaiḥ) - with jewels, by gems

(noun)

Instrumental, neuter, plural of ratna

ratna - jewel, gem, precious stone, treasure

Root: ra (class 1)

अलङ्कारैः (alaṅkāraiḥ) - with ornaments, by decorations

(noun)

Instrumental, masculine, plural of alaṅkāra

alaṅkāra - ornament, decoration, embellishment

Root: kṛ (class 8)

पूजयन्तः (pūjayantaḥ) - honoring, worshipping

(participle)

Nominative, masculine, plural of pūjayant

pūjayant - honoring, worshipping, revering (active participle)

Present Active Participle

Derived from the causative stem of √pūj (to honor, to worship) with the present active participle suffix '-ant'.

Root: pūj (class 10)

द्विजन्मनः (dvijanmanaḥ) - the twice-born, the brahmins

(noun)

Accusative, masculine, plural of dvijanman

dvijanman - twice-born (a member of the first three varṇas: brahmin, kṣatriya, vaiśya); often refers specifically to a brahmin

Compound type : tatpurusha (dvi+janman)

• dvi – two, twice
  indeclinable
• janman – birth, origin, existence
  noun (neuter)
  Root: jan (class 4)

Note: Object of the participle 'pūjayantaḥ'.

गीर्भिः (gīrbhiḥ) - with words, by speeches

(noun)

Instrumental, feminine, plural of gir

gir - word, speech, voice, song

Root: gṛ (class 6)

मङ्गलयुक्ताभिः (maṅgalayuktābhiḥ) - accompanied by auspiciousness, endowed with auspiciousness

(adjective)

Instrumental, feminine, plural of maṅgalayuktā

maṅgalayuktā - endowed with auspiciousness, auspicious

Compound type : tatpurusha (maṅgala+yukta)

• maṅgala – auspiciousness, welfare, good fortune
  noun (neuter)
• yukta – joined, united, endowed with, possessed of
  participle (masculine)
  Past Passive Participle
  Derived from the root √yuj (to join, to unite).
  Root: yuj (class 7)

Note: Agrees with 'gīrbhiḥ'.

ब्राह्मणानाम् (brāhmaṇānām) - of the brahmins

(noun)

Genitive, masculine, plural of brāhmaṇa

brāhmaṇa - a brahmin; related to Brahman (brahman)

Note: Agrees with 'mahātmanām' describing whose words are used.

महात्मनाम् (mahātmanām) - of the great-souled, of the noble-minded (mahātman)

(adjective)

Genitive, masculine, plural of mahātman

mahātman - great-souled, noble-minded, magnanimous; a great personality

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Agrees with 'brāhmaṇānām'.