महाभारतः mahābhārataḥ - book-5, chapter-88, verse-66

नाहं तामभ्यसूयामि नमो धर्माय वेधसे ।
कृष्णाय महते नित्यं धर्मो धारयति प्रजाः ॥६६॥

66. nāhaṁ tāmabhyasūyāmi namo dharmāya vedhase ,
kṛṣṇāya mahate nityaṁ dharmo dhārayati prajāḥ.

66. na aham tām abhyasūyāmi namaḥ dharmāya vedhase
kṛṣṇāya mahate nityam dharmaḥ dhārayati prajāḥ

66. I do not envy her. Salutations to the ordaining principle (dharma) and to the great Kṛṣṇa always. Indeed, the natural law (dharma) sustains all beings.

Words meanings summery:

• न (na) - not, no

• अहम् (aham) - I

• ताम् (tām) - Refers to the woman being discussed. (her, that (feminine))

• अभ्यसूयामि (abhyasūyāmi) - I envy, I am jealous of, I bear ill will towards

• नमः (namaḥ) - salutation, obeisance

• धर्माय (dharmāya) - To the ordaining principle (dharma). (to the natural law, to duty, to righteousness)

• वेधसे (vedhase) - Referring to the ordaining aspect of (dharma). (to the ordainer, to the creator, to the disposer)

• कृष्णाय (kṛṣṇāya) - To Lord Kṛṣṇa. (to Kṛṣṇa)

• महते (mahate) - Modifying Kṛṣṇa, 'to the great Kṛṣṇa'. (to the great, to the mighty)

• नित्यम् (nityam) - always, constantly, eternally

• धर्मः (dharmaḥ) - The principle of natural law (dharma). (natural law, duty, righteousness)

• धारयति (dhārayati) - sustains, supports, holds, maintains

• प्रजाः (prajāḥ) - All living beings. (beings, creatures, subjects, progeny)

Words meanings and morphology

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

First person singular pronoun

ताम् (tām) - Refers to the woman being discussed. (her, that (feminine))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Feminine accusative singular of 'tad'

अभ्यसूयामि (abhyasūyāmi) - I envy, I am jealous of, I bear ill will towards

(verb)

1st person , singular, active, present (laṭ) of abhyasūyā

Prefix: abhi

Root: asūy (class 4)

Note: Verb formed with prefix 'abhi' and root 'asūy'.

नमः (namaḥ) - salutation, obeisance

(noun)

Nominative, neuter, singular of namas

namas - bow, obeisance, adoration

Note: Usually used with dative.

धर्माय (dharmāya) - To the ordaining principle (dharma). (to the natural law, to duty, to righteousness)

(noun)

Dative, masculine, singular of dharma

dharma - natural law, duty, righteousness, virtue, cosmic order, constitution

Root: dhṛ

वेधसे (vedhase) - Referring to the ordaining aspect of (dharma). (to the ordainer, to the creator, to the disposer)

(noun)

Dative, masculine, singular of vedhas

vedhas - ordainer, creator, disposer, wise person, god

Root: vid

Note: Dative form, goes with `dharmāya`.

कृष्णाय (kṛṣṇāya) - To Lord Kṛṣṇa. (to Kṛṣṇa)

(proper noun)

Dative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (name of a deity); black, dark

महते (mahate) - Modifying Kṛṣṇa, 'to the great Kṛṣṇa'. (to the great, to the mighty)

(adjective)

Dative, masculine, singular of mahat

mahat - great, large, mighty, important

Note: Adjective agreeing with `kṛṣṇāya`.

नित्यम् (nityam) - always, constantly, eternally

(indeclinable)

धर्मः (dharmaḥ) - The principle of natural law (dharma). (natural law, duty, righteousness)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, duty, righteousness, virtue, cosmic order, constitution

Root: dhṛ

धारयति (dhārayati) - sustains, supports, holds, maintains

(verb)

3rd person , singular, active, present (laṭ) of dhāraya

Causative of root 'dhṛ'

Root: dhṛ (class 10)

प्रजाः (prajāḥ) - All living beings. (beings, creatures, subjects, progeny)

(noun)

Accusative, feminine, plural of prajā

prajā - progeny, creatures, subjects, people

Root: jan