महाभारतः mahābhārataḥ - book-5, chapter-88, verse-78

विक्रमाधिगता ह्यर्थाः क्षत्रधर्मेण जीवतः ।
मनो मनुष्यस्य सदा प्रीणन्ति पुरुषोत्तम ॥७८॥

78. vikramādhigatā hyarthāḥ kṣatradharmeṇa jīvataḥ ,
mano manuṣyasya sadā prīṇanti puruṣottama.

78. vikramādhigatāḥ hi arthāḥ kṣatradharmeṇa jīvataḥ
manaḥ manuṣyasya sadā prīṇanti puruṣottama

78. O best among men (puruṣottama), possessions and objectives acquired through valor (vikrama) by a man who lives according to the constitution (dharma) of a kshatriya, indeed, always satisfy his mind.

Words meanings summery:

• विक्रमाधिगताः (vikramādhigatāḥ) - acquired through valor (obtained through valor, acquired by prowess)

• हि (hi) - indeed (indeed, surely, because, for)

• अर्थाः (arthāḥ) - possessions and objectives (wealth, possessions, objectives, aims, things)

• क्षत्रधर्मेण (kṣatradharmeṇa) - by the constitution (dharma) of a kshatriya (by the duty of a kshatriya, by the nature of a warrior)

• जीवतः (jīvataḥ) - of a man living (by the kshatriya dharma) (of one living, of a living being)

• मनः (manaḥ) - mind, intellect, thought, heart

• मनुष्यस्य (manuṣyasya) - of a man, of a human being

• सदा (sadā) - always, ever, perpetually

• प्रीणन्ति (prīṇanti) - they satisfy (they please, gladden, satisfy)

• पुरुषोत्तम (puruṣottama) - O best among men (O best among men, O supreme person)

Words meanings and morphology

विक्रमाधिगताः (vikramādhigatāḥ) - acquired through valor (obtained through valor, acquired by prowess)

(adjective)

Nominative, masculine, plural of vikramādhigata

vikramādhigata - obtained through valor, acquired by prowess

Past Passive Participle

Derived from adhi-gam (to obtain) compounded with vikrama (valor).

Compound type : Tatpuruṣa (vikrama+adhigata)

• vikrama – valor, prowess, might, powerful stride
  noun (masculine)
  From root vi-kram (to step forth, be mighty).
  Prefix: vi
  Root: kram (class 1)
• adhigata – obtained, acquired, reached, understood
  adjective (masculine)
  Past Passive Participle
  From adhi-gam (to obtain, reach).
  Prefix: adhi
  Root: gam (class 1)

Note: Qualifies 'arthāḥ'.

हि (hi) - indeed (indeed, surely, because, for)

(indeclinable)

Note: Emphatic particle.

अर्थाः (arthāḥ) - possessions and objectives (wealth, possessions, objectives, aims, things)

(noun)

Nominative, masculine, plural of artha

artha - aim, purpose, object, wealth, meaning, thing

Note: Subject of the verb 'prīṇanti'.

क्षत्रधर्मेण (kṣatradharmeṇa) - by the constitution (dharma) of a kshatriya (by the duty of a kshatriya, by the nature of a warrior)

(noun)

Instrumental, masculine, singular of kṣatradharma

kṣatradharma - the duty or constitution (dharma) of a kshatriya (warrior)

Compound type : Tatpuruṣa (kṣatra+dharma)

• kṣatra – warrior class, royal power, dominion
  noun (neuter)
  Root: kṣi
• dharma – constitution, natural law, intrinsic nature, duty, righteousness, virtue
  noun (masculine)
  From root dhṛ (to uphold, support).
  Root: dhṛ (class 1)

Note: Indicates the means or manner of living.

जीवतः (jīvataḥ) - of a man living (by the kshatriya dharma) (of one living, of a living being)

(adjective)

Genitive, masculine, singular of jīvat

jīvat - living, alive, existing

Present Active Participle

Derived from root jīv (to live).

Root: jīv (class 1)

Note: Qualifies 'manuṣyasya'.

मनः (manaḥ) - mind, intellect, thought, heart

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, spirit, heart, understanding

Note: Object of the verb 'prīṇanti'.

मनुष्यस्य (manuṣyasya) - of a man, of a human being

(noun)

Genitive, masculine, singular of manuṣya

manuṣya - man, human being, person

Note: Possessive case, connected to 'manaḥ'.

सदा (sadā) - always, ever, perpetually

(indeclinable)

प्रीणन्ति (prīṇanti) - they satisfy (they please, gladden, satisfy)

(verb)

3rd person , plural, active, present (laṭ) of prī

Root of class 9 (prīṇāti, prīṇīte).

Root: prī (class 9)

Note: Verb for 'arthāḥ'.

पुरुषोत्तम (puruṣottama) - O best among men (O best among men, O supreme person)

(proper noun)

Vocative, masculine, singular of puruṣottama

puruṣottama - best among men, supreme person (puruṣa)

Compound type : Tatpuruṣa (puruṣa+uttama)

• puruṣa – person, man, male, cosmic person (puruṣa)
  noun (masculine)
• uttama – best, highest, supreme, excellent
  adjective (masculine)
  Superlative of 'ud' (up) or from 'ut-tam'.

Note: Addressed to a specific 'best of men'.