महाभारतः mahābhārataḥ - book-5, chapter-88, verse-61

पितरं त्वेव गर्हेयं नात्मानं न सुयोधनम् ।
येनाहं कुन्तिभोजाय धनं धूर्तैरिवार्पिता ॥६१॥

61. pitaraṁ tveva garheyaṁ nātmānaṁ na suyodhanam ,
yenāhaṁ kuntibhojāya dhanaṁ dhūrtairivārpitā.

61. pitaram tu eva garheyam na ātmānam na suyodhanam
yena aham kuntibhojāya dhanam dhūrtaiḥ iva arpitā

61. I would indeed blame only my father, neither my self (ātman) nor Suyodhana (Duryodhana), for it was by him that I was given to Kuntibhoja like wealth by deceivers.

Words meanings summery:

• पितरम् (pitaram) - Refers to Kunti's biological father, Śūrasena. (father)

• तु (tu) - but, indeed, on the other hand

• एव (eva) - indeed, only, certainly

• गर्हेयम् (garheyam) - I would blame, I should blame

• न (na) - not, no

• आत्मानम् (ātmānam) - Referring to her own self. (self, myself)

• न (na) - not, nor

• सुयोधनम् (suyodhanam) - Suyodhana (Duryodhana)

• येन (yena) - Refers to the father (pitṛ). (by whom, by which)

• अहम् (aham) - Refers to Kunti, the speaker. (I)

• कुन्तिभोजाय (kuntibhojāya) - to Kuntibhoja

• धनम् (dhanam) - Here, Kunti metaphorically refers to herself as an object of 'wealth' that was given away. (wealth, treasure, property)

• धूर्तैः (dhūrtaiḥ) - By those who are cunning or deceptive. (by deceivers, by rogues, by cheats)

• इव (iva) - like, as if, as

• अर्पिता (arpitā) - Referring to Kunti herself being given. (given, entrusted, offered)

Words meanings and morphology

पितरम् (pitaram) - Refers to Kunti's biological father, Śūrasena. (father)

(noun)

Accusative, masculine, singular of pitṛ

pitṛ - father

तु (tu) - but, indeed, on the other hand

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

गर्हेयम् (garheyam) - I would blame, I should blame

(verb)

1st person , singular, active, optative (liṅ) of garh

Optative mood

1st person singular, active voice, optative mood of √garh

Root: garh (class 1)

न (na) - not, no

(indeclinable)

आत्मानम् (ātmānam) - Referring to her own self. (self, myself)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, ego

न (na) - not, nor

(indeclinable)

सुयोधनम् (suyodhanam) - Suyodhana (Duryodhana)

(proper noun)

Accusative, masculine, singular of suyodhana

suyodhana - Suyodhana (an alternative name for Duryodhana, meaning 'one who fights well')

येन (yena) - Refers to the father (pitṛ). (by whom, by which)

(pronoun)

Instrumental, masculine, singular of yad

yad - who, which, what

अहम् (aham) - Refers to Kunti, the speaker. (I)

(pronoun)

Nominative, singular of mad

mad - I, me

कुन्तिभोजाय (kuntibhojāya) - to Kuntibhoja

(proper noun)

Dative, masculine, singular of kuntibhoja

kuntibhoja - Kuntibhoja (name of the foster father of Kunti)

धनम् (dhanam) - Here, Kunti metaphorically refers to herself as an object of 'wealth' that was given away. (wealth, treasure, property)

(noun)

Accusative, neuter, singular of dhana

dhana - wealth, riches, property, treasure, money

धूर्तैः (dhūrtaiḥ) - By those who are cunning or deceptive. (by deceivers, by rogues, by cheats)

(noun)

Instrumental, masculine, plural of dhūrta

dhūrta - rogue, cheat, gambler, knave, cunning, mischievous

इव (iva) - like, as if, as

(indeclinable)

अर्पिता (arpitā) - Referring to Kunti herself being given. (given, entrusted, offered)

(adjective)

Nominative, feminine, singular of arpita

arpita - given, delivered, offered, entrusted, placed

Past Passive Participle

From √ṛp/arp (to cause to go, deliver, offer, give)

Root: ṛp (class 10)